Job 13:23
in Job 13How many are my iniquities and sins? Reveal to me my transgression and sin.
BSB
The same verse in ASV and KJV ▾
ASV
How many are mine iniquities and sins? Make me to know my transgression and my sin.
KJV
How many are mine iniquities and sins? make me to know my transgression and my sin.
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This verse in Job 13
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
How many are mine iniquities and sins? - Job takes the place of the plaintiff or accuser. He opens the cause. He appeals to God to state the catalogue of his crimes, or to bring forward his charges of guilt against him. The meaning, according to Schultens, is, “That catalogue ought to be great which has called down so many and so great calamities upon my head from heaven, when I am conscious to myself of being guilty of no offence.” God sorely afflicted him.
This site's exposition
How many are my iniquities and sins
on Job 13:23-25
"Reveal to me my transgression and sin" is the demand the chapter built toward, a bill of particulars in place of the friends' general charge. "Would You frighten a windblown leaf" pictures the disproportion the friends never weighed, the Almighty's strength against so weak a man.
The record, by era
The Medieval Church2 voices
First he offers God the part of the opposing party saying, "Show me what great crimes, sins, wicked deeds, and faults I have." Here one must consider that Job's friends seemed to argue against Job, as though taking the part of God, according to what …
How many are mine iniquities and my sins? make me to know my crimes and my offences. This is the task of the righteous in this life, to find out themselves, and on finding out to bring themselves to a better state by weeping and self-chastening. And though John the Apostle tells us that there is no odds between iniquity and sin, when he says, iniquity is sin; yet in the simple usage of speech, 'iniquity' sounds something more than 'sin,' and every one confesses himself a 'sinner,' but he is sometimes ashamed to call himself an iniquitous person.
The Puritans and the Awakening3 voices
His friends were ready enough to tell him how numerous and how heinous they were, ch. xxii. "But, Lord," says he, "let me know them from thee; for thy judgment is according to truth, theirs is not." This may be taken either, 1. As a passionate complaint of hard usage, that he was punished for his faults and yet was not told what his faults were.
2 What ye know, the same do I know also: I am not inferior unto you. 3 Surely I would speak to the Almighty, and I desire to reason with God. 4 But ye are forgers of lies, ye are all physicians of no value.
quarantine:scripture (2026-07-29) — verbatim-scripture
My sin - That I am a sinner, I confess; but not that I am guilty of such crimes as my friends suppose, if it be so, do thou, O Lord, discover it.
5 more voices on this verse
The Puritans and the Awakening1 voice
How many are mine iniquities and sins?
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The catalogue of my sins ought to be great, to judge from the severity with which God ever anew crushes one already bowed down. Would that He would reckon them up! He then would see how much my calamities outnumber them. sin?--singular, "I am unconscious of a single particular sin, much less many" [UMBREIT].
THERE ARE MANY PERSONS who long to have a deeper sense of their sinfulness, and then with a certain show of conscientious scruple, they make an excuse for the exercise of simple faith. That spiritual disease, which keeps sinners from Christ, assumes a different shape at different times. In Luther’s day the precise evil under which men laboured, was this: they believed in being self-righteous, and so they supposed that they must have good works before they might trust in Christ. In our day the evil has taken another, and that a most extraordinary shape. Men have aimed at being self-righteous after quite a singular fashion; they think they must feel worse, and have a deeper conviction of sin before they may trust in Christ. Many hundreds do I meet with, who say they dare not come to Christ and trust him with their souls, because they do not feel their need of him enough; they have not sufficient contrition for their sins they have not repented as fully as they have rebelled. Brethren, it is the same evil, from the same old germ of self-righteousness, but it has taken another and I think a more crafty shape. Satan has wormed himself into many hearts under the garb of an angel of light, and he has whispered to the sinner, “Repentance is a necessary virtue; stop until you have repented, and when you have sufficiently mortifed yourself on account of sin, then you will be fit to come to Christ, and qualified to trust and rely on him.” It is with that deadly evil I want to grapple this morning. I am persuaded it is far more common than some would think. And I think I know the reason of its great commonness. In the Puritanic age, which was noted certainly for its purity of doctrine, there was also a great deal of experimental preaching, and much of it was sound and healthy.
THERE ARE MANY PERSONS who long to have a deeper sense of their sinfulness, and then with a certain show of conscientious scruple, they make an excuse for the exercise of simple faith. That spiritual disease, which keeps sinners from Christ, assumes a different shape at different times. In Luther’s day the precise evil under which men laboured, was this: they believed in being self-righteous, and so they supposed that they must have good works before they might trust in Christ. In our day the evil has taken another, and that a most extraordinary shape.
How many are mine iniquities - Job being permitted to begin first, enters immediately upon the subject; and as it was a fact that he was grievously afflicted, and this his friends asserted was in consequence of grievous iniquities, he first desires to have them specified. What are the specific charges in this indictment? To say I must be a sinner to be thus afflicted, is saying nothing; tell me what are the sins, and show me the proofs.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כַּמָּ֣ה | kamah | how many? | H4100 → | 752 times |
| לִ֭י | li | of me | ||
| עֲוֹנ֣וֹת | avonot | [are] iniquities | H5771 → | 233 times |
| וְחַטָּא֑וֹת | vechataot | and sins | H2403 → | 295 times |
| פִּֽשְׁעִ֥י | pishi | transgression my | H6588 → | 93 times |
| וְ֝חַטָּאתִ֗י | vechatati | and sin my | H2403 → | 295 times |
| הֹדִיעֵֽנִי׃ | hodieni | make known to me | H3045 → | 945 times |
כַּמָּ֣הhow many?
kamahH4100 →752 times
לִ֭יof me
li
עֲוֹנ֣וֹת[are] iniquities
avonotH5771 →233 times
וְחַטָּא֑וֹתand sins
vechataotH2403 →295 times
פִּֽשְׁעִ֥יtransgression my
pishiH6588 →93 times
וְ֝חַטָּאתִ֗יand sin my
vechatatiH2403 →295 times
הֹדִיעֵֽנִי׃make known to me
hodieniH3045 →945 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 139:23Search me, O God, and know my heart; test me and know my concerns.
it leads to
- Psalms 26:2
Test me, O LORD, and try me; examine my heart and mind.
- 1 Peter 1:7
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
- Job 31:6
let God weigh me with honest scales, that He may know my integrity.
- Proverbs 17:3
A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
- Deuteronomy 8:2
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…
- Psalms 26:2
Through
Job 22:5Is not your wickedness great? Are not your iniquities endless?
it leads to
- Job 15:5–6
For your iniquity instructs your mouth, and you choose the language of the crafty.
- Psalms 40:12
For evils without number surround me; my sins have overtaken me, so that I cannot see. They are more than the hairs of my head, and my heart has failed within me.
- Job 21:27
Behold, I know your thoughts full well, the schemes by which you would wrong me.
- Job 15:5–6
Where this verse is studied
On this page
Studies1
About Job

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 336: “Struggles of Conscience” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
