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Job 13:20

in Job 13

Only grant these two things to me, so that I need not hide from You:

BSB

The same verse in ASV and KJV ▾

ASV

Only do not two things unto me; Then will I not hide myself from thy face:

KJV

Only do not two things unto me: then will I not hide myself from thee.

This verse in Job 13

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Only do not two things unto me - These two things are the following: 1. Withdraw thine hand far from me - remove the heavy affliction which thy hand has inflicted. 2. Let not thy dread make me afraid - terrify me not with dreadful displays of thy majesty. The reasons of this request are sufficiently evident: 1. How can a man stand in a court of justice and plead for his life, when under grievous bodily affliction? Withdraw thy hand far from me.

This site's exposition

grant these two things to me

on Job 13:20-22

Job asks God for two terms before the trial opens: "Withdraw Your hand from me, and do not let Your terror frighten me". "Then call me, and I will answer, or let me speak, and You can reply" offers God either place in the exchange, plaintiff or defendant.

The record, by era

The Church Fathers1 voice

A commentator

Didymus the Blind

COMMENTARY ON JOB 13:20-21 · Written before 398.

proposed

The lack of clarity in the text could be explained in the following way. Job says, "If you want to treat me as the friends say, as if you wanted to show my wickedness, I will hide from your face." But if I am right, …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Since, then, he has sought someone to argue with him, saying, "Who will be judged with me?" and as he had said already, "I desire to dispute with God," (v.3) from here on he speaks as if he is in the presence of God and …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XI · Written before 604.

proposed

Only do not two things unto me: then will I not hide myself from Thy face. What are we to understand here by the 'face of God,' saving His visitation? In which, whilst He beholds, He also punishes our sins, from which no just man even is hidden, if the two things, which he entreats, be not removed.

The Puritans and the Awakening1 voice

Only do not two things unto me,....

The Nineteenth Century1 voice

Only do not two - things “unto me.” The two things which are specified in the following verse. This is an address to God as Job argues his cause before him, and the request is, that he would remove every obstacle to his presenting his cause in the most favorable manner, and so that he may be on equal terms with him. See the notes at Job 9:34-35. He was ready to present his cause, and to plead before God, as Job 13:18 he had the utmost confidence that he would be able so to present it as to vindicate himself; and he asks of God that he would withdraw his hand for a time Job 13:21 and not terrify him Job 13:21, so that he could present his case with the full vigor of his mind and body, and so that he need not be overawed by the sense of the majesty and glory of the Most High. He wished to be free to present his cause without the impediments arising from a deeply distressing and painful malady. He wished to have his full intellectual and bodily vigor restored for a time to him, and then he was confident that he could successfully defend himself. He felt that, he was now enfeebled by disease, and incapacitated from making the effort for self-vindication and for maintaining his cause, which he would have been enabled to make in his palmy days. Then will I not hide myself from thee - From God. I will stand forth boldly and maintain my cause. I will not attempt to conceal myself, or shun the trial and the argument. See Job 9:34-35.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַךְ־only

    ʾakhosh-H389 →161 times

  • שְׁ֭תַּיִםtwo [things]

    shetayimH8147 →768 times

  • אַל־may not

    ʾal-H408 →724 times

  • תַּ֣עַשׂyou do

    taasH6213 →2628 times

  • עִמָּדִ֑יwith me

    ʾimadiH5978 →42 times

  • אָ֥זthen

    ʾazH227 →141 times

  • מִ֝פָּנֶ֗יךָfrom before you

    mipaneikhaH6440 →2123 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • אֶסָּתֵֽר׃I will hide myself

    ʾesaterH5641 →80 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 139:12

    even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.

    it leads to

    • Daniel 2:22

      He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.

    • Job 34:22

      There is no darkness or deep shadow where the workers of iniquity can hide.

    • Exodus 20:21

      And the people stood at a distance as Moses approached the thick darkness where God was.

    • Hebrews 4:13

      Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

    • Job 26:6

      Sheol is naked before God, and Abaddon has no covering.

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Didymus the Blind, COMMENTARY ON JOB 13:20-21; Gregory the Dialogist, Morals on the Book of Job, Book XI; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary on Job.