Jeremiahchapter 47
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Key verse
The word of the Lord that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
It stands in scene A of the chapter, verses 1 to 4.
The chapter
Chapter summary
A brief, terrifying poem against the Philistines before Pharaoh smote Gaza. Waters rise out of the north and become an overflowing stream that covers the land and the city and its inhabitants; men cry, and every inhabitant howls. At the noise of stamping hoofs and rushing chariots and rumbling wheels, fathers do not look back for their children, so feeble are their hands: the day is come to destroy all the Philistines, and to cut off from Tyre and Sidon every helper that remains. Gaza is bald, Ashkelon brought to nothing. The chapter ends addressing the sword itself: how long till thou be quiet? put thyself into thy scabbard. Yet how can it rest when Jehovah has given it a charge?
Context
Prophecy · Jeremiah · Jeremiah overview
Where the chapter sits
Jeremiah 47 falls in Oracles against the nations (chapters 46–51). Egypt, Philistia, Moab, Ammon, Edom, Damascus, Kedar, Elam, Babylon, the LORD's judgment on the nations, climaxing in Babylon's doom.
Before it: Jerusalem's fall narrated, chapters 34–45. After it: Historical appendix, chapters 52.
The whole shape of Jeremiah→The world behind this chapter
Jeremiah 47The history
The Philistine cities sat on the coastal highway, the main road between Egypt and the north, which made them rich in peacetime and the first stop for every invading army. Gaza and Ashkelon were among the five chief cities.
The oracle opens with Pharaoh striking Gaza, a reminder that Egypt worked the same road, and then describes waters rising out of the north to flood the land, the standard picture in this book for the Babylonian advance. In 604 BC Nebuchadnezzar took Ashkelon and destroyed it; the Babylonian Chronicle says he turned it into a ruin heap, and excavation at the site has found a thick burnt destruction layer from exactly that season, with smashed storage jars and the debris of a winery still in place.
The rest of the history, and what it meant to them
The chapter says the Philistines were the remnant of the coastland of Caphtor. That points to their origin overseas, generally understood as Crete and the Aegean, which fits the distinctive foreign pottery that appears on that coast when the Philistines first arrive.
The mourning customs named are theirs, not Israel's: baldness has come upon Gaza, and the people gash themselves. Shaving the head and cutting the skin were widespread grief rituals in that world, and the Law forbade Israelites to copy them.
What it meant to them
The first hearers had grown up on stories of Philistine wars going back to Samson and David. Watching that ancient enemy simply cease to exist would have been sobering rather than satisfying.
The closing question is the point. The sword of the LORD is asked how long until it is quiet, and told to put itself back in the scabbard, and it does not. Judah was next on the same road.
Sources cited
- The Babylonian Chronicle, in James B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament
- Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
A. Waters Rising Out of the North Against Philistia
1. (vv. 1-2)
a.against the Philistines, before that Pharaoh smote Gaza: The heading dates the oracle to a Pharaoh's strike against Gaza, an event distinct from Nebuchadnezzar's later campaign against the Philistine coast and one the commentators associate variously with Necho or Hophra, named honestly as uncertain. Verse 2 pictures the invader as waters rising out of the north into an overflowing flood, the same flood image Egypt used of herself in 46:7-8 now turned into a literal army sweeping over the land and everyone in it.
Jeremiah 47:1, 3 voicesWhat preachers and commentators have said about these verses, in their own words.
Jeremiah 47:1-3
“Now he directs his prophecy against foreigners. He calls the inhabitants of Ashkelon, Gaza, Azotus, Gath and Ekron "foreigners." He says that the prediction took place before Pharaoh struck Gaza, and he likens the army of the Babylonians to a flooding river swollen by rain …”
Theodoret of Cyrus· written before 458· ON JEREMIAH 9:47patristic
Jeremiah 47:1
“The word of the Lord that came to Jeremiah the prophet against the Philistines,.... As the former prophecies were against the Egyptians, the friends and allies of the Jews, in whom they trusted; this is against the Philistines, the near neighbours of the Jews, and their implacable enemies: the time of this prophecy was, before Pharaoh smote Gaza; one of the five cities of the Philistines, a very strong and fortified place, as its name signifies; See Gill on Act 8:”
Jeremiah 47:1
“Pharaoh-necho probably smote Gaza on his return after defeating Josiah at Megiddo (2Ch 35:20) [GROTIUS]. Or, Pharaoh-hophra (Jer 37:5, 7) is intended: probably on his return from his fruitless attempt to save Jerusalem from the Chaldeans, he smote Gaza in order that his expedition might not be thought altogether in vain [CALVIN] (Am 1:6, 7).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Jeremiah 47:2, 3 voices
Jeremiah 47:2
“Waters rise up out of the north - Waters is a common prophetic image for a multitude of people. The north here, as in other places of this prophecy, means Chaldea.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Jeremiah 47:2
“The Chaldeans from the north are compared to the overwhelming waters of their own Euphrates. The smiting of Gaza was to be only the prelude of a greater disaster to the Philistines. Nebuzara-dan was left by Nebuchadnezzar, after he had taken Jerusalem, to subdue the rest of the adjoining cities and country.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Jeremiah 47:2
“The Chaldean army shall overflow the land like a deluge. Probably this happened before the destruction of Jerusalem, for it should seem that in Gedaliah's time, which was just after, the army of the Chaldeans was quite withdrawn out of those parts. The country of the Philistines was but of small extent, so that it would soon be overwhelmed by so vast an army.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2. (vv. 3-4)
a.At the noise of the stamping of the hoofs of his strong horses: The terror is measured in the cruelest possible unit, fathers who will not turn back to help their own children because their hands have gone weak with fear, the invasion's speed and scale overriding even a parent's instinct. Verse 4 ties the coming judgment to the Philistines' origin from Caphtor, the same derivation Amos 9:7 and Deuteronomy 2:23 give them, and cuts off their old allies Tyre and Sidon in the same stroke, leaving the Philistine cities with no one left to call on.
Jeremiah 47:3, 1 voice
Jeremiah 47:3
“His strong horses - War-horses, chargers. The rushing of his chariots - Rather, the rattling, the crashing noise which they make as they advance. For feebleness of hands - The Philistines flee in such panic that a father would not even turn round to see whether his sons were effecting their escape or not.”
Jeremiah 47:4, 3 voices
Jeremiah 47:4
“To spoil all the Philistines - These people, of whom there were five seignories, occupied the coast of the Mediterranean Sea, to the south of the Phoenicians. Tyrus and Zidon - Places sufficiently remarkable both in the Old and New Testament, and in profane history. They belonged to the Phoenicians; and at this time were depending on the succor of their allies, the Philistines. But their expectation was cut off. The remnant of the country of Caphtor - Crete, or Cyprus.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Jeremiah 47:4
“Perhaps before the time of Moses they dwelt near and were subjugated by the Caphtorim (De 2:23) and subsequently delivered. "The remnant" means here those still left after the Egyptians had attacked Gaza and Palestine; or rather, those left of the Caphtorim after the Chaldeans had attacked them previous to their attack on the Philistines.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Jeremiah 47:4
“Who the remnant of the country of Caphtor were is uncertain, but we find that the Caphtorim were near akin to the Philistines ( Gen. x. 14 ), and probably when their own country was destroyed such as remained came and settled with their kinsmen the Philistines, and were now spoiled with them. Some particular places are here named, Gaza, and Ashkelon,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
B. Ashkelon Cut Off: How Can the Sword Be Quiet?
1. (vv. 5-7)
a.Baldness is come upon Gaza: Baldness and self-cutting were pagan mourning rites the law forbade to Israel (Leviticus 19:28, Deuteronomy 14:1), and the text records Gaza and Ashkelon practicing them without commanding or approving the practice itself. The closing address turns to the sword of the Lord directly, commanded to rest and be still, yet unable, because the charge against Ashkelon and the sea shore has been given by the Lord himself and there he has appointed it. The oracle ends by making Philistia's judgment a matter of direct appointment rather than impersonal chance or mere Babylonian ambition.
Jeremiah 47:5, 4 voices
Jeremiah 47:5
“Baldness is come upon Gaza,.... The Targum is, "vengeance is come to the inhabitants of Gaza.'' It is become like a man whose hair is fallen from his head, or is clean shaved off; its houses were demolished; its inhabitants slain, and their wealth plundered; a pillaged and depopulated place.”
Jeremiah 47:5
“Baldness - Extreme mourning (see Jer 16:6). Is cut off - Others render, is speechless through grief. With the remnant of their valley - Others, O remnant of their valley, how long wilt thou cut thyself? Their valley is that of Gaza and Ashkelon, the low-lying plain, usually called the Shefelah, which formed the territory of the Philistines. The reading of the Septuagint is remarkable: “the remnant of the Anakim,” which probably would mean Gath, the home of giants 1Sa 17:4. Jer 47:6. Or, Alas, Sword of Yahweh, how long wilt thou not rest? For the answer, see Jer 47:7.”
Jeremiah 47:5
“TRAVELERS in the East tell us that among the most melancholy scenes they witness is the following: Men inflict upon themselves very grievous voluntary wounds and then exhibit themselves in public. They even disfigure themselves with gashes and cuts in the presence of excited throngs. I am speaking of what has occurred even within the last few years among the Muslims.”
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2025: “The Tender Enquiry of a Friend” (lightly modernized text, CCEL edition) (1888)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Jeremiah 47:5
The Septuagint reads Anakim, the remains of whom were settled in those regions (Nu 13:28). Joshua dislodged them so that none were left but in Gaza, Gath, and Ashdod (Jos 11:21, 22). But the parallel (Jer 47:7), "Ashkelon . . . the sea-shore," established English Version here, "Ashkelon . . . their valley."
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Jeremiah 47:6, 4 voices
Jeremiah 47:6
“He calls Nebuchadnezzar "the sword of the Lord," for he does those things by God's permission, and the impious pay the penalty for their ungodliness at one another's hands.”
Theodoret of Cyrus· written before 458· ON JEREMIAH 9:47patristic
Jeremiah 47:6
“O thou sword of the Lord - This is a most grand prosopopoeia - a dialogue between the sword of the Lord and the prophet. Nothing can be imagined more sublime. Put up thyself into thy scabbard, rest, and be still - Shed no more blood, destroy no more lives, erase no more cities, desolate no more countries. Rest: - hast thou not been long enough at this work of judgment? O be still: - let wars and desolations cease for ever.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Jeremiah 47:6
“Jeremiah, in the person of the Philistines afflicting themselves (Jer 47:5), apostrophizes the "sword of the Lord," entreating mercy (compare De 32:41; Eze 21:3-5, 9, 10). up thyself--Hebrew, "Gather thyself," that is, retire or return.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Jeremiah 47:6-7
“They were considerably humbled in David's time, but, it seems they had got head again and were a considerable people till Nebuchadnezzar cut them off with their neighbours, which is the event here foretold. The date of this prophecy is observable; it was before Pharaoh smote Gaza.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Jeremiah 47:7, 1 voice
Jeremiah 47:7
“How can it be quiet - This is the answer of the Sword. I am the officer of God’s judgments, and he has given me a commission against Ashkelon, and against the sea shore; all the coast where the Philistines have their territories. The measure of their iniquities is full; and these God hath appointed this sword to ravage. The Philistines were ever the implacable enemies of the Jews, and the basest and worst of all idolaters.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
The text of this chapter
This page carries no textual note on Jeremiah 47. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Adam Clarke; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2025: “The Tender Enquiry of a Friend” (lightly modernized text, CCEL edition) (1888); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; Matthew Henry and Theodoret of Cyrus, ON JEREMIAH 9:47.
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