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Isaiah

Summary

Chapter summary

An open invitation launches the chapter: Jehovah calls everyone who thirsts to come to the waters and buy wine and milk "without money and without price" (vv. 1-2). He promises an everlasting covenant, "the sure mercies of David" (words Paul applies to the risen Jesus in Acts 13:34), with David given as witness, leader, and commander to the peoples (vv. 3-5). The call turns urgent: seek Jehovah while he may be found; the wicked who returns finds abundant pardon (vv. 6-7). Jehovah's thoughts and ways stand higher than human ones as the heavens above the earth (vv. 8-9), and his word, like rain and snow watering the earth, does not return void but accomplishes its purpose (vv. 10-11). The chapter closes with a joyful exodus: mountains sing, trees clap their hands, and myrtle replaces brier as an everlasting sign (vv. 12-13).

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–5 Ho, Every One That Thirsteth — Buy Without Money
  • B. 6–9 My Thoughts Are Not Your Thoughts
  • C. 10–13 The Rain, the Word, and a Myrtle for the Brier

The outline

  1. A.Ho, Every One That Thirsteth — Buy Without Moneyvv. 1 to 5

    Read vv. 1 to 5
  2. B.My Thoughts Are Not Your Thoughtsvv. 6 to 9

    Read vv. 6 to 9
  3. C.The Rain, the Word, and a Myrtle for the Briervv. 10 to 13

    Read vv. 10 to 13

The world behind this chapter

Isaiah 55
When
The open invitation · Spoken c. 700–690 BC
Where
A market street with vendors calling, and a rain-fed field
Who first heard it
Anyone within earshot, with no qualification asked

The history

The chapter opens with a street cry. In an eastern market the water-seller and the wine-seller worked the crowd by shouting — ho, everyone who thirsts — and the shout was always followed by a price. This one names the goods, water, wine, and milk, and then breaks the pattern: come, buy without money and without price. A vendor who says that is not selling.

The complaint that follows is an economic one anybody could feel. Why do you spend money for what is not bread, and your wages for what does not satisfy? Wages in that world were often paid daily, and a man who came home with nothing to eat had wasted the day itself.

The offer is then given a legal shape: I will make an everlasting covenant with you, the sure mercies of David. That refers to the grant God made to David's house, a covenant of the kind a great king made to a favored servant, where the obligation rests on the giver. Here it is extended to the whole crowd in the street.

The rain picture is the Levantine farming year in one sentence. Rain and snow come down and do not return, but water the earth and make it bring forth and bud, so that it gives seed to the sower and bread to the eater. In that land the rains came in two seasons, and everything depended on them; a farmer kept back seed grain from his own harvest to plant the next year, so seed for the sower and bread for the eater are two different piles from the same crop.

The closing image is a replanted landscape: instead of the thorn shall come up the cypress, and instead of the brier the myrtle. Thorn and brier are what grows on abandoned land; cypress and myrtle are what someone plants on purpose.

What it meant to them

To exiles who had spent seventy years wondering whether they had exhausted God's patience, the terms were startling: let the wicked forsake his way and the unrighteous man his thoughts, and let him return to the LORD, and he will have mercy, and to our God, for he will abundantly pardon.

And the gap between God's thinking and theirs is measured, not insulted: as the heavens are higher than the earth, so are my ways higher than your ways. That was said to people who assumed his patience worked like theirs.

Sources cited

  • John N. Oswalt, The Book of Isaiah, Chapters 40–66 (NICOT)
  • Walton, Matthews & Chavalas, The IVP Bible Background Commentary: Old Testament

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The text of this chapter

This page carries no textual note on Isaiah 55. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.