Ezekielchapter 4
17 verses · BSBEzekiel book hub →
Speaks with:Ezekiel 4×5Leviticus 26×3Ezekiel 12×2Ezekiel 21×2Isaiah 53×2Numbers 14×2
Summary
Chapter summary
Prophecy becomes theater. Ezekiel takes a tile, portrays Jerusalem on it, and lays siege to it in miniature (mound, camp, battering rams) with an iron pan set as a wall of iron between himself and the city. Then he lies on his left side three hundred and ninety days for the iniquity of Israel and forty on his right for Judah, 'a day for a year.' His rations are a siege loaf of wheat, barley, beans, lentils, millet and spelt, twenty shekels a day, water by measure, baked over human dung. And when he protests defilement, cow's dung is granted instead. Bread and water consumed in dismay.
Context
Prophecy · Ezekiel — Ezekiel overview
- A. 1–3 A brick, a siege, and an iron pan
- B. 4–8 Lying on his side, a day for a year
- C. 9–17 Famine bread measured out by weight
The outline
A.A brick, a siege, and an iron panvv. 1 to 3
Read vv. 1 to 3 →B.Lying on his side, a day for a yearvv. 4 to 8
Read vv. 4 to 8 →C.Famine bread measured out by weightvv. 9 to 17
Read vv. 9 to 17 →
The world behind this chapter
Ezekiel 4The history
The brick is the most ordinary object in Babylonia. Walls, houses, temples and city gates were all built of mud brick, and a fresh brick was a soft clay slab about a foot square before it dried. Scribes drew maps and building plans on exactly such tablets — an actual clay tablet from Nippur preserves a scaled street map of that city. Ezekiel scratches Jerusalem onto one and lays siege to it in miniature.
The siege props are accurate to the last item. Attackers threw up an earth ramp against the weakest stretch of wall, built a siege wall around the city to stop anyone slipping out with food, dug in at camps, and brought up the ram — a heavy beam under a hide-covered shed. Assyrian palace reliefs of the capture of Lachish in Judah show all of it in one picture: ramp, ram, camp, and the people going out into exile.
The iron griddle is a kitchen object. Flat iron or pottery plates were used for baking cakes over coals. Set on its edge between the prophet and the little city, it makes a wall that nothing gets through — including prayer.
The food ration is famine arithmetic. About eight ounces of bread a day and roughly a pint and a half of water, weighed and measured out, is what a besieged city eats near the end. The loaf is made of wheat, barley, beans, lentils, millet and spelt all mixed — nobody bakes bread that way by choice; you do it when you are scraping every bin in the house into one bowl. Dried dung was and is the ordinary cooking fuel where firewood is scarce, but the substitution God first names would have made the bread ritually filthy, and Ezekiel the priest protests until it is changed to cow dung.
What it meant to them
The exiles were being told by other prophets that Babylon would break within two years and the temple vessels would come home. Ezekiel goes outside, builds a toy Jerusalem, and lies down beside it for well over a year.
It is a message that cannot be argued with because it is not spoken. Every neighbour walking to the canal saw it. Jerusalem is going to be surrounded, the food is going to run out, and the man acting it out is a priest who is not enjoying himself.
Sources cited
- John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- The Lachish reliefs from Sennacherib's palace at Nineveh, British Museum
- Roland de Vaux, Ancient Israel: Its Life and Institutions
The text of this chapter
This page carries no textual note on Ezekiel 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
