Ezekiel 4:8
in Ezekiel 4Now behold, I will tie you up with ropes so you cannot turn from side to side until you have finished the days of your siege.
BSB
The same verse in ASV and KJV ▾
ASV
And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to the other, till thou hast accomplished the days of thy siege.
KJV
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
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This verse in Ezekiel 4
Commentary
3 notes on this verse(Verse 8.) Behold, I have surrounded you with chains, and you will not turn from one side to the other, until the days of your siege (or conclusion) are completed. The left side, because it was without a temple and knowledge of God, is assigned to the Israelites; the right side, to the Jews, in whom (or where) the worship and religion of God reside. And it should be noted that in one side there is punishment for sinners, and in the other, exercise of virtue.
This site's exposition
Therefore thou shalt set thy face toward the siege of Jerusalem
on Ezekiel 4:7-8
With his face fixed toward the drawn siege and his arm bared, the posture of a soldier ready to strike, Ezekiel is to prophesy against the city he is acting out. The Lord then binds him so that he cannot turn from side to side until the days of his siege are ended, removing even the choice of comfort from the sign. Clarke reads the bared arm as the standard gesture of a champion going to battle, fitting the picture of the Lord himself as the one laying siege. Fairbairn notes that the binding turns what might have been read as playacting into forced endurance, the prophet unable to relieve his own discomfort any more than Jerusalem could lift the siege closing around it.
The record, by era
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I will lay bands upon thee - Contrast margin reference. The Lord will put constraint upon him, to cause him to exercise his office. In the retirement of his house, figuratively bound and under constraint, he shall not cease to proclaim the doom of the city. The days of thy siege - Those during which he should thus foretell the approaching calamity.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהִנֵּ֛ה | vehineh | and there! | H2009 → | 843 times |
| נָתַ֥תִּי | natati | I will put | H5414 → | 2011 times |
| עָלֶ֖יךָ | ʾaleikha | on you | H5921 → | 5755 times |
| עֲבוֹתִ֑ים | avotim | ropes | H5688 → | 24 times |
| וְלֹֽא־ | velo'- | and not | H3808 → | 5168 times |
| תֵהָפֵ֤ךְ | tehafekh | you will turn yourself | H2015 → | |
| מִֽצִּדְּךָ֙ | mitzidekha | from side your | H6654 → | 33 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| צִדֶּ֔ךָ | tzidekha | side your | H6654 → | 33 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| כַּלּוֹתְךָ֖ | kalotkha | completing you | H3615 → | 208 times |
| יְמֵ֥י | yemei | [the] days of | H3117 → | 2304 times |
| מְצוּרֶֽךָ׃ | metzurekha | siege your | H4692 → | 25 times |
וְהִנֵּ֛הand there!
vehinehH2009 →843 times
נָתַ֥תִּיI will put
natatiH5414 →2011 times
עָלֶ֖יךָon you
ʾaleikhaH5921 →5755 times
עֲבוֹתִ֑יםropes
avotimH5688 →24 times
וְלֹֽא־and not
velo'-H3808 →5168 times
תֵהָפֵ֤ךְyou will turn yourself
tehafekhH2015 →
מִֽצִּדְּךָ֙from side your
mitzidekhaH6654 →33 times
אֶל־to
ʾel-H413 →5510 times
צִדֶּ֔ךָside your
tzidekhaH6654 →33 times
עַד־until
ʾad-H5704 →1261 times
כַּלּוֹתְךָ֖completing you
kalotkhaH3615 →208 times
יְמֵ֥י[the] days of
yemeiH3117 →2304 times
מְצוּרֶֽךָ׃siege your
metzurekhaH4692 →25 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 3:25And you, son of man, they will tie with ropes, and you will be bound so that you cannot go out among the people.
it leads to
- Acts 9:16
I will show him how much he must suffer for My name.”
- Mark 3:21
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
- Acts 21:11–13
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt…
- John 21:18
Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you…
- Acts 20:23
I only know that in town after town the Holy Spirit warns me that chains and afflictions await me.
- Acts 9:16
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel and Patrick Fairbairn, An Exposition of Ezekiel.
