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Ecclesiasteschapter 12

14 verses · KJVEcclesiastes book hub →

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Ecclesiastes 12:1-2

Remember now thy Creator: The book's last counsel is aimed at its youngest reader: remember now thy Creator in the days of thy youth, before the evil days arrive and the years close in. The commentators mark the word's weight, remembering as allegiance rather than recollection, chosen while choosing is still easy. The darkened lights and the clouds that return after the rain open the poem of old age: in youth the storms pass and the sky clears, and in age, as Delitzsch puts it, one trouble follows another like rain returning on rain.

Ecclesiastes 12:1, 1 voiceWhat preachers and commentators have said about these verses, in their own words.

Ecclesiastes 12:1

Remember now - Rather, And remember. The connection between this verse and the preceding one is unfortunately interrupted by our division of chapters. Creator - Gratitude to God as Creator is here inculcated, as just previously Ecc 11:9 fear of God as Judge. Godliness, acquired as a habit in youth, is recommended as the proper compensation for that natural cessation of youthful happiness which makes the days of old age more or less evil; more evil in proportion since there is less of godliness in the heart, and less evil where there is more godliness.

Ecclesiastes 12:2, 2 voices

Ecclesiastes 12:2

Illustrating "the evil days" (Jer 13:16). "Light," "sun," &c., express prosperity; "darkness," pain and calamity (Isa 13:10; 30:26). clouds . . . after . . . rain--After rain sunshine (comfort) might be looked for, but only a brief glimpse of it is given, and the gloomy clouds (pains) return.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ecclesiastes 12:2

And those expressions may be understood of the outward parts of the body, and especially of the face, the beauty of the countenance, the pleasant complexion of the cheeks, the liveliness of the eyes, which are compared to the sun, and moon, and stars, and which are obscured in old age, as the Chaldee paraphrast understands it.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Ecclesiastes 12:3-5

the keepers of the house shall tremble: The failing body is drawn as a failing estate, and the bench has decoded it member by member since the Targum: the trembling keepers as the hands, the bowing strong men as the legs, the grinders ceasing because they are few as the teeth, the darkened windows as the eyes, the doors shut in the streets as the ears, rising at the voice of the bird as the old man's broken sleep, the flourishing almond tree as the white head. The poem itself never decodes, and the readings are carried as the readings they are, some of them (the grasshopper's burden, desire failing) argued differently across the bench. What is not figurative is the destination stated plainly: man goeth to his long home, and the mourners go about the streets.

Ecclesiastes 12:3, 2 voices

Ecclesiastes 12:3

" In the day when the keepers of the house shall tremble, and the strong men shall bow themselves; "The keepers of the house can be interpreted as either the sun and the moon, and the remaining choir of stars, or the angels who keep watch over this world. The men of great strength though, or the brave, as Symmachus has interpreted it, are those who die, or as Aquila has translated it, those who err, and are felt to be demons, for they are called those chosen by the powerful devil.

Jerome· written before 420· Commentary on Ecclesiastespatristic

Ecclesiastes 12:3

The body in old age and death is here described under the figure of a decaying house with its inmates and furniture. This verse is best understood as referring to the change which old age brings to four parts of the body, the arms (“the keepers”), the legs (“the strong men”), the teeth (“the grinders”), and the eyes.

Ecclesiastes 12:4, 2 voices

Ecclesiastes 12:4

And the doors shall be shut in the streets - 5. The doors - the lips, which are the doors by which the mouth is closed. 6. Be shut in the streets - The cavities of the cheeks and jaws, through which the food may be said to travel before it is fitted by mastication or chewing to go down the aesophagus into the stomach. The doors or lips are shut to hinder the food in chewing from dropping out; as the teeth, which prevented that before, are now lost.

Ecclesiastes 12:4

Ninthly, With them all the daughters of music are brought low. They have neither voice nor ear, can neither sing themselves nor take any pleasure, as Solomon had done in the days of his youth, in singing men, and singing women, and musical instruments, ch. ii.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Ecclesiastes 12:5, 2 voices

Ecclesiastes 12:5

High - The powerful and the proud, such persons as an old man in his timidity might shrink from opposing or meeting: or, high ground which old men would avoid ascending. Fears ... in the way - Compare Pro 26:13. The almond tree - The type of old age. Many modern critics translate “The almond shall be despised,” i. e., pleasant food shall no longer be relished. The grasshopper - Rather: “the locust.” The clause means, heaviness and stiffness shall take the place of that active motion for which the locust is conspicuous.

Ecclesiastes 12:5

Hence arose the fable, that Tithonus in very old age was changed into a grasshopper [PARKHURST]. "The locust raises itself to fly"; the old man about to leave the body is like a locust when it is assuming its winged form, and is about to fly [MAURER]. a burden--namely, to himself. desire shall fail--satisfaction shall be abolished.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ecclesiastes 12:6-8

the silver cord be loosed: Death arrives in four images of broken preciousness, the silver cord, the golden bowl, the pitcher at the fountain, the wheel at the cistern: a lamp falling when its cord gives way and a well whose drawing gear fails, life pictured as light and water cut off at their source. Verse 7 then speaks without figure and answers Genesis at both ends: the dust returns to the earth as it was (Gen 3:19), and the spirit returns unto God who gave it (Gen 2:7), which the bench reads as the book's furthest sight past the sun. Vanity of vanities at 12:8 closes the exact frame opened at 1:2, the phrase standing at those two verses and nowhere else in the book, so the whole search sits inside one repeated verdict.

Ecclesiastes 12:6, 1 voice

Ecclesiastes 12:6

Or ever the silver cord be loosed - We have already had all the external evidences of old age, with all its attendant infirmities; next follow what takes place in the body, in order to produce what is called death, or the separation of body and soul. 1. The silver cord - The medulla oblongata or spinal marrow, from which all the nerves proceed, as itself does from the brain. This is termed a cord, from its exact similitude to one; and a silver cord, from its color, as it strikingly exhibits the silver gray; and from its preciousness.

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Ecclesiastes 12:7, 2 voices

Ecclesiastes 12:7

"Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." He goes on more clearly: "the dust will return to the earth, whence it was taken, and the spirit is returned to God, who gave it". From which there is enough to smile at in those who think that spirits are produced with bodies, not from God, but are made from the parent's body.

Jerome· written before 420· Commentary on Ecclesiastespatristic

Ecclesiastes 12:7

The spirit - i. e., The spirit separated unto God from the body at death. No more is said here of its future destiny. To return to God, who is the fountain Psa 36:9 of Life, certainly means to continue to live. The doctrine of life after death is implied here as in Exo 3:6 (compare Mar 12:26), Psa 17:15 (see the note), and in many other passages of Scripture earlier than the age of Solomon.

Ecclesiastes 12:8, 1 voice

Ecclesiastes 12:8

This affecting and minute description of old age and death is concluded by the author with the same exclamation by which he began this book: O vanity of vanities, saith Koheleth, all is vanity. Now that man, the masterpiece of God’s creation, the delegated sovereign of this lower world, is turned to dust, what is there stable or worthy of contemplation besides? All - All is Vanity!

Ecclesiastes 12:9-12

because the preacher was wise: The epilogue steps back from the Preacher to commend him: he taught the people knowledge, sought out and set in order many proverbs, and sought acceptable words that were upright, even words of truth, the sentence the bench takes as the book's own claim to a place in Scripture. The words of the wise are as goads and as nails fastened, prodding and holding at once, and given from one shepherd, which the older writers read of the Lord as the source behind every true word; the reading is theirs by name. Of making many books there is no end, and much study is a weariness of the flesh: the line every student underlines is a warning against study without the conclusion that follows, as Bridges reads it, not against study.

Ecclesiastes 12:9, 2 voicesWhat preachers and commentators have said about these verses, in their own words.

Ecclesiastes 12:9

Because the Preacher was wise, he still taught the people knowledge - And in order to do this he took good heed - considered what would be most useful. He set in order - collected and arranged, many parables, probably alluding to the book over which we have already passed.

Ecclesiastes 12:9

There must then have been auditories assembled to hear the inspired wisdom of the Preacher. See the explanation of Koheleth in the Introduction, and chapter 1 (1Ki 4:34). that which is written, &c.--rather, (he sought) "to write down uprightly (or, 'aright') words of truth" [HOLDEN and WEISS].

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ecclesiastes 12:10, 2 voices

Ecclesiastes 12:10

Second, the book of Proverbs is touched upon, when he says: "And searching, he composed parables, which are useful words," that is, in Proverbs: at the beginning of Proverbs: "The parables of Solomon, son of David, king of Israel, for knowing wisdom and discipline, for …

Bonaventure· written before 1257· Commentary on Ecclesiastes, Chapter 12patristic

Ecclesiastes 12:10

He sought to find out acceptable words - דברי חפץ dibrey chephets, words of desire, words of will; the best, the most suitable words; those which the people could best understand. But these words were not such as might merely please the people; they were words of truth; such as came from God, and might lead them to him.

Ecclesiastes 12:11, 4 voices

Ecclesiastes 12:11

Let your discourses then be flowing, let them be clear and lucid; pour the sweetness of your moral arguments into the ears of the people, and sooth them with the charm of your words, that so they may willingly follow your guidance. But if there be any contumacy or transgression in the people or individuals, let your sermons be of such a character as shall move your audience, and prick the evil conscience, for the words of the wise are as goads. The Lord Jesus too pricked Saul, when he was a persecutor.

Ambrose of Milan· written before 397· Letter II, To Constantiuspatristic

Ecclesiastes 12:11

The words of the wise are as goads,.... As the goad teacheth the ox; so the Targum.

Ecclesiastes 12:11

The words of the wise - Doctrines of faith, illustrated by suitable language, are as nails fastened by the masters of assemblies, בעלי אספות baaley asuphoth, the masters of collections, those who had made the best collections of this kind, the matter of which was of the most excellent nature; every saying sinking as deeply into the mind, by the force of the truth contained in it, as a nail well pointed does into a board, when impelled by the hammer’s force.

Ecclesiastes 12:11

However, the mention of "goads" favors the English Version, "masters of assemblies," namely, under-shepherds, inspired by the Chief Shepherd (1Pe 5:2-4). SCHMIDT translates, "The masters of assemblies are fastened (made sure) as nails," so Isa 22:23.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Ecclesiastes 12:13-14

the conclusion of the whole matter: The book files its own verdict: Fear God, and keep his commandments: for this is the whole duty of man, where the Hebrew reads simply this is the whole of man, the sum of what a man is for, as the commentators note. The fear of God has run under the search the whole way (3:14, 5:7, 7:18, 8:12), so the conclusion gathers a thread rather than reversing a book. The last verse answers the leveler that haunted every chapter: one event happened to all under the sun, but God shall bring every work into judgment, with every secret thing, and the bench sets Paul's day when God shall judge the secrets of men (Rom 2:16) beside it by name.

Ecclesiastes 12:13, 1 voice

Ecclesiastes 12:13

After all, the sum of the great business of human life is comprised in this short sentence, on which some millions of books have been already written! Fear God, and Keep His Commandments 1. Know that He Is, and that he is a rewarder of them that diligently seek him. 2. Reverence him; pay him adoration. 3. Love him, that you may be happy.

1 more voiceon this verse →
Ecclesiastes 12:14, 3 voices

Ecclesiastes 12:14

Consider how grave an error it is to call God's Word a work. Solomon says in one place in Ecclesiastes that "God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil." If then the Word is a work, do you mean that he as well as others will be brought into judgment? And what room is there for judgment, when the Judge is on trial?

Ecclesiastes 12:14

For God shall bring every work into judgment - This is the reason why we should “fear God and keep his commandments.” 1. Because there will be a day of judgment. 2. Every soul of man shall stand at that bar. 3. God, the infinitely wise, the heart-searching God, will be judge. 4. He will bring to light every secret thing - all that has been done since the creation, by all men; whether forgotten or registered; whether done in secret or in public.

Ecclesiastes 12:14

For God shall bring every work into judgment--The future judgment is the test of what is "vanity," what solid, as regards the chief good, the grand subject of the book.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Threads running through this chapter

  • The beginning of wisdomPattern, v. 13

Where the chapter sits

Ecclesiastes 12 falls in Conclusion: fear God (chapters 12). The aging-body allegory (12:1–7); the epilogue's editorial voice (12:8–14). ''Fear God, and keep his commandments: for this is the whole duty of man.''

Remember thy Creator. The aging-body allegory; the epilogue; the whole duty of man.

Before it: The examination, chapters 2–11.

The whole shape of Ecclesiastes

Key words

The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.

WordWhat it meansVerses
דָּבָרdâbâr4 times, as דִּבְרֵי־, דִּבְרֵ֥י, דִּבְרֵ֤יword10, 11, 13
שׁוּבshûwb3 times, as וְשָׁ֥בוּ, וְיָשֹׁ֧ב, תָּשׁ֔וּבto return2, 7
אֱלֹהִיםʼĕlôhîym3 times, as הָאֱלֹהִ֖ים, הָאֱלֹהִ֤ים, הָאֱלֹהִ֛יםGod7, 13, 14
הֶבֶלhebel3 times, as הֲבֵ֧ל, הֲבָלִ֛ים, הָֽבֶל׃futility of8
קֹהֶלֶתqôheleth3 times, as הַקּוֹהֶ֖לֶת, קֹהֶ֖לֶת, קֹהֶ֔לֶתthe teacher8, 9, 10
רָבָהrâbâh3 times, as הַרְבֵּֽה׃, הַרְבֵּה֙, הַרְבֵּ֖הa multitude9, 12
Every word of this chapter, on the Original level →

Cross references

The 8 chapters this one speaks with, most first. Open a row for the verses it shares.

The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above

Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.

The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.

The world behind this chapter

Ecclesiastes 12
When
The reign of Solomon, the close of the book · c. 940 BC
Where
A house whose owner has grown old, and the scribe's desk where the book is finished
Who first heard it
The young, urged to decide now, and every later reader of the finished scroll

The history

The aging poem describes an old man as a great house falling into disrepair, and each part has a body behind it. The keepers of the house tremble, the arms and hands shake. The strong men bow, the legs give. The grinders cease because they are few, teeth. Those that look out of the windows are darkened, failing eyesight. The doors are shut in the streets and the sound of the grinding is low, hearing goes, and so does the ability to chew. He rises up at the voice of the bird, because old men sleep lightly and wake at dawn. The almond tree flourishes, almond blossom is white, like hair. The grasshopper is a burden, even something weightless is now too heavy. Desire fails.

Then the household breaks entirely. "The silver cord be loosed, the golden bowl be broken" is a hanging lamp: a bowl of oil suspended on a chain, which falls and shatters when the chain parts. "The pitcher broken at the fountain, the wheel broken at the cistern" is the village water supply, a jar lowered on a rope over a wheel or pulley into the well. When the jar breaks and the wheel comes apart, the house has no water. The lamp is out and the water has stopped: the life is over.

"The mourners go about the streets" describes hired professional mourners, who wailed through the neighbourhood so that the whole town knew a death had occurred. It was a paid, recognised occupation.

The epilogue describes how the book itself was made: the Preacher "taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs", collecting, sifting, and arranging, which is exactly what Proverbs 25 says Hezekiah's men later did with Solomon's sayings. The words of the wise are compared to "goads, and as nails fastened by the masters of assemblies": a goad was the sharpened stick used to keep an ox moving, and a nail here is a fixed peg you can hang something on. Wisdom prods and it holds.

What it meant to them

"Remember now thy Creator in the days of thy youth" is the point of the entire poem that follows it. The description of old age is not there to depress the old; it is there to move the young before the machinery starts failing.

And the last two verses are the book's verdict after twelve chapters of vapour: "fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing." Everything the book could not settle under the sun is handed to a judgment above it.

Sources cited

  • Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

Connections

Where this chapter reaches into the rest of Scripture, with the verse each connection stands on.

v. 8 · Bookends: the same words open and close

BOOK-LEVEL. Verbatim refrain 'Vanity of vanities... all is vanity' opens and closes Qoheleth's argument. Identical text at both edges.

Ecclesiastes 1:2

“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”

Featured studies

Pages of this site that take up something in this chapter. Each one opens on its own.

The text of this chapter

This page carries no textual note on Ecclesiastes 12. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 12 works. Open for the list.

This page draws on Adam Clarke, Commentary on the Bible (1810-1826); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Letter II, To Constantius; Athanasius of Alexandria, Discourses Against the Arians 2.14.6; Bonaventure, Commentary on Ecclesiastes, Chapter 12; Charles Bridges; Franz Delitzsch; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); Jerome, Commentary on Ecclesiastes; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765) and Matthew Henry.