John Wesley (NT Notes)

“Of the Jew first - Here we have the first express mention of the Jews in this chapter. And it is introduced with great propriety. Their having been trained up in the true religion, and having had Christ and his apostles first sent to them, will place them in t…”

“But glory - Just opposite to "wrath," from the divine approbation. honour - Opposite to "indignation," by the divine appointment; and peace now and forever, opposed to tribulation and anguish.”

“For there is no respect of persons with God - He will reward every one according to his works. But this is well consistent with his distributing advantages and opportunities of improvement, according to his own good pleasure.”

“For as many as have sinned - He speaks as of the time past, for all time will be past at the day of judgment. Without the law - Without having any written law.”

“For not the hearers of the law are, even now, just before God, but the doers of the law shall be justified - Finally acquitted and rewarded a most sure and important truth, which respects the gentiles also, though principally the Jews.”

“The things contained in the law - The ten commandments being only the substance of the law of nature. These, not having the written law, are a law unto themselves - That is, what the law is to the Jews, they are, by the grace of God, to themselves; namely, a r…”

“Their conscience - There is none of all its faculties which the soul has less in its power than this. Bearing witness - In a trial there are the plaintiff, the defendant, and the witnesses. Conscience and sin itself are witnesses against the heathens.”

“Men generally form their judgments, even of themselves merely from what is apparent. According to my gospel - According to the tenor of that gospel which is committed to my care. Hence it appears that the gospel also is a law.”

“He now inverts the order: for sins against God are the most glaring in an heathen, but not in a Jew. Thou that abhorrest idols - Which all the Jews did, from the time of the Babylonish captivity. Thou committest sacrilege - Doest what is worse, robbing Him "wh…”

“Circumcision indeed profiteth - He does not say, justifies. How far it profited is shown in the third and fourth chapters. Thy circumcision is become uncircumcision - is so already in effect.”

“If the uncircumcision - That is, a person uncircumcised. Keep the law - Walk agreeably to it. Shall not his uncircumcision be counted for circumcision - In the sight of God?”

“Yea, the uncircumcision that is by nature - Those who are, literally speaking, uncircumcised. Fulfilling the law - As to the substance of it. Shall judge thee - Shall condemn thee in that day.”

“For he is not a Jew - In the most important sense, that is, one of God's beloved people. Who is one in outward show only; neither is that the true, acceptable circumcision, which is apparent in the flesh.”

“But he is a Jew - That is, one of God's people. Who is one inwardly - In the secret recesses of his soul. And the acceptable circumcision is that of the heart - Referring to Deut. xxx, 6; the putting away all inward impurity.”

“What then, may some say, is the advantage of the Jew, or of the circumcision - That is, those that are circumcised, above the gentiles?”

“Chiefly in that they were intrusted with the oracles of God - The scriptures, in which are so great and precious promises. Other prerogatives will follow, chap. ix, 4-5. St. Paul here singles out this by which, after removing the objection, he will convict the…”

“Shall their unbelief disannul the faithfulness of God - Will he not still make good his promises to them that do believe?”

“But, it may be farther objected, if our unrighteousness be subservient to God's glory, is it not unjust in him to punish us for it? I speak as a man - As human weakness would be apt to speak.”

“God forbid - By no means. If it were unjust in God to punish that unrighteousness which is subservient to his own glory, how should God judge the world - Since all the unrighteousness in the world will then commend the righteousness of God.”

“But, may the objector reply, if the truth of God hath abounded - Has been more abundantly shown. Through my lie - If my lie, that is, practice contrary to truth, conduces to the glory of God, by making his truth shine with superior advantage. Why am I still ju…”

“Whose condemnation is just - The condemnation of all who either speak or act in this manner. So the apostle absolutely denies the lawfulness of " doing evil," any evil, "that good may come."”

“As it is written - That all men are under sin appears from the vices which have raged in all ages. St. Paul therefore rightly cites David and Isaiah, though they spoke primarily of their own age, and expressed what manner of men God sees, when he "looks down f…”

“Their throat - Is noisome and dangerous as an open sepulchre. Observe the progress of evil discourse, proceeding out of the heart, through the throat, tongue, lips, till the whole mouth is filled therewith. The poison of asps - Infectious, deadly backbiting, t…”

“And it is not without reason, that he so often mentions the works of the law, whether ceremonial or moral; for it was on these only the Jews relied, being wholly ignorant of those that spring from faith. For by the law is only the knowledge of sin - But no del…”

“But now the righteousness of God - That is, the manner of becoming righteous which God hath appointed. Without the law - Without that previous obedience which the law requires; without reference to the law, or dependence on it. Is manifested - In the gospel.”