The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“And they - The hundred forty-four thousand-Sing a new song - and none could learn that song - To sing and play it in the same manner. But the hundred forty-four thousand who were redeemed from the earth - From among men; from all sin.”
“These are they who had not been defiled with women - It seems that the deepest defilement, and the most alluring temptation, is put for every other. They are virgins - Unspotted souls; such as have preserved universal purity.”
“And in their mouth there was found no guile - Part for the whole. Nothing untrue, unkind, unholy. They are without fault - Having preserved inviolate a virgin purity both of soul and body.”
“Flying - Going on swiftly. In the midst of heaven - Breadthways. Having an everlasting gospel - Not the gospel, properly so called; but a gospel, or joyful message, which was to have an influence on all ages.”
“Fear God and give glory to him; for the hour of his judgment is come - The joyful message is properly this, that the hour of God's judgment is come. And hence is that admonition drawn, Fear God and give glory to him.”
“Her fornication is her idolatry; invocation of saints and angels; worship of images; human traditions; with all that outward pomp, yea, and that fierce and bloody zeal, wherewith she pretends to serve God. But with spiritual fornication, as elsewhere, so in Ro…”
“Saying, If any one worship the wild beast - This worship consists, partly in an inward submission, a persuasion that all who are subject to Christ must be subject to the beast or they cannot receive the influences of divine grace, or, as their expression is, t…”
“In all the scripture there is not another so terrible threatening as this. And God by this greater fear arms his servants against the fear of the beast. The wrath of God, which is poured unmixed - Without any mixture of mercy; without hope.”
“And the smoke - From the fire and brimstone wherein they are tormented. Ascendeth forever and ever - God grant thou and I may never try the strict, literal eternity of this torment!”
“Here is the patience of the saints - Seen, in suffering all things rather than receive this mark. Who keep the commandments of God - The character of all true saints; and particularly the great command to believe in Jesus.”
“Who die in the Lord - In the faith of the Lord Jesus. For they rest - No pain, no purgatory follows; but pure, unmixed happiness. From their labours - And the more labourious their life was, the sweeter is their rest.”
“Here is no reference in either to the day of judgment, but to a season which cannot be far off. And I saw a white cloud - An emblem of mercy. And on the cloud sat one like a son of man - An angel in an human shape, sent by Christ, the Lord both of the vintage …”
“And another angel came out of the temple - "Which is in heaven," verse 17. chap. xiv, 17 Out of which came the judgments of God in the appointed seasons.”
“Crying - By the command of God. Thrust in thy sickle, for the harvest is ripe - This implies an high degree of holiness in those good men, and an earnest desire to be with God.”
“And another angel from the altar - Of burnt offering; from whence the martyrs had cried for vengeance. Who had power over fire - As "the angel of the waters," chap. xvi, 5, had over water. Cried, saying, Lop off the clusters of the vine of the earth - All the …”
“Without the city - Jerusalem. They to whom St. John writes, when a man said, "The city," immediately understood this. And blood came out of the winepress, even to the horses' bridles - So deep at its first flowing from the winepress!”
“And I saw seven holy angels having the seven last plagues - Before they had the phials, which were as instruments whereby those plagues were to be conveyed. They are termed the last, because by them the wrath of God is fulfilled - Hitherto.”
“The song was sung while the angels were coming out, with their plagues, who are therefore mentioned both before and after it, verses 1-6. chap. xv, 1-6, And I saw as it were a sea of glass mingled with fire - It was before "clear as crystal," chap. iv, 6, but …”
“Accordingly in Psalm cxxxvi, 1-26., that clause, "For his mercy endureth forever," is subjoined to the thanksgiving for his works of vengeance as well as for his delivering the righteous. For all the nations shall come and worship before thee - They shall serv…”
“After these things the temple of the tabernacle of the testimony - The holiest of all. Was opened - Disclosing a new theatre for the coming forth of the judgments of God now made manifest.”
“Pure - unspotted, unsullied. White - Or bright and shining, which implies much more than bare innocence. And having their breasts girt with golden girdles - In token of their high dignity and glorious rest.”
“And one of the four living creatures gave the seven angels - After they were come out of the temple. Seven golden phials - Or bowls. The Greek word signifies vessels broader at the top than at the bottom.”
“It was a sign of protection at erecting the tabernacle and at the dedication of the temple. But in the judgment of Korah the glory of the Lord appeared, when he and his companions were swallowed up by the earth. So proper is the emblem of smoke from the glory …”
“Pour out the seven phials - The epistles to the seven churches are divided into three and four: the seven seals, and so the trumpets and phials, into four and three. The trumpets gradually, and in a long tract of time, overthrow the kingdom of the world: the p…”
“And the first went - So the second, third, &c., without adding angel, to denote the utmost swiftness; of which this also is a token, that there is no period of time mentioned in the pouring out of each phial.”