The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Therefore - The prophet foreseeing their obstinacy, proceeds to denounce judgment against them. The husbandman - This sort of men are little used to such ceremonies of mourning, but now such also shall be called upon; leave your toil, betake yourselves to publ…”
“That desire - Scoffingly, not believing any such day would come. To what end - What do you think to get by it? Is darkness - All adversity, black and doleful.”
“Thy songs - Used in their sacrifices, and solemn feasts; herein they imitated the temple-worship, but all was unpleasing to the Lord. Will not hear - Not with delight and acceptance. Thy viols - This one kind of musical instrument is put for all the rest.”
“Have ye - Their fathers and they, tho' at so great a distance of time, are one people, and so the prophet considers them. Unto me - Was it to me, or to your idols, that you offered, even in the wilderness?”
“Ye have born - Ye carried along with you in the wilderness; the shrine, or canopy in which the image was placed. Moloch - The great idol of the Ammonites.”
“At ease - That neither fear nor believe the threatened judgments of God. In Zion - That is put for the kingdom of the two tribes, and principally the inhabitants of Jerusalem. Samaria - Woe to them also who rely upon the strength, wealth, and policy of the kin…”
“Pass ye - Run over the history of that great and ancient city. Hemath - Head of the Syrian kingdom, lately overthrown by Tiglath-Pilneser, and a fresh instance of God's just indignation against secure sinners.”
“Ye - That flatter yourselves the day of darkness foretold, is far off. The seat - The judgment seat which should relieve the oppressed, is made a seat of violence.”
“In bowls - Not in little vessels, but probably bowls: they drank these filled as full as they could hold too, and in design to drink each other down. And anoint - In those hot countries this anointing was much used.”
“The excellency - All that the seed of Jacob accounts a glory and excellency to them, all their external privileges and worship.”
“The bones - The flesh being consumed, the bones are reserved to be buried. Unto him - Any one he sees near the house out of which the bones are carried. Is there yet any - Is any one living in your house.”
“Hemath - A city of Syria, bordering on Israel, northeast. The wilderness - Which is the southwest parts of Canaan. So all your country shall be destroyed.”
“Thus - This is the first of five prophetic representations of what was coming upon this people. The latter growth - The shooting up of the first growth being too luxuriant, they often eat it down with cattle; but if the second growth were eat up, it marred the…”
“No prophet - Not originally, or by study, or by any human designation. An herdman - By breeding and occupation I was and still am, an herdman. Sycamore fruit - This fruit was good food for man, or cattle.”
“The end - Of God's patience towards Israel, the end of their ripening, they are now fully ripe, fit to be gathered. Pass by them - God had with admirable patience spared, but now he will no more pardon or spare.”
“When - Ye that could wish there were nothing to interrupt your marketing, that look on solemn times of worship as burdensome, such was the first day of every month, and the weekly sabbath.”
“And when these poor owed but for a very little commodity, as suppose a pair of shoes, these merciless men would take the advantage against them, and make them sell themselves to pay the debt. The refuse - This was another kind of oppression, corrupted wares, s…”
“The land - The people of it. For this - This that you have done, and this that God will do. And it - The judgment, the displeasure of God, shall rise and grow like a mighty wasting flood.”
“At noon - So Israel's sun did as at noon set under the dark cloud of conspiracies and civil wars by Shallum, Menahem, Pekah, and Hosea, 'till the midnight darkness drew on by Pul, Tiglath- Pilneser, and Salmaneser. Darken - Bring a thick cloud of troubles and …”
“Upon all loins - All sorts of persons shall put on mourning. Baldness - Shaving the head and beard was a sign of the greatest sadness. A bitter day - A bitter day, which you shall wish you had never seen, shall succeed your dark night.”
“They - Who sacrifice to and swear by the calves at Daniel and Beth-el. By the sin - Who say the idol at Daniel is the true and living God. The manner - The idol which is worshipped at Beersheba.”
“And he hath founded his troop in the earth: all the creatures, which are one army, one body; so closely are they connected, and so harmoniously do they all act for the accomplishing of their creator's purposes. Calleth for the waters - Either in judgment to dr…”
“The Arabians - A wild, thievish, and servile nation. Have not I brought - And whereas you boast my kindness to you, bringing you out of Egypt, and thereupon conclude, God cannot leave you whom he hath so redeemed; you argue amiss, for this aggravates your sin.”
“All the sinners - The great, notorious sinners. The evil - Is far off, we shall die first, and be safe in the grave.”
“Raise up - Bring back out of captivity, and re-establish in their own land, the house of David, and those that adhere to his family. Fallen - By the revolt of the ten tribes. The breaches - Which are in it by that long division.”