Voices and influences
Origen of Alexandria
The boy who wanted to die with his martyred father, and spent his life laying six Old Testaments side by side.
Summary
This site quotes Origen of Alexandria 623 times across 44 books, and lists 0 works.
- Lived died 253.
- Quoted here most in Romans: 148 of 623.
Origen of Alexandria
- Lived
- died 253
- Tradition
- Early Church
5 of 623 quotations
Own words
Quoted in full, because Origen of Alexandria died in 253 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
Celsus does not quote any passages from the law which are apparently in contradiction to what stands in the gospel, so that we might compare them. He says, "And to a man who has struck one once one should offer oneself to be struck again."
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But we will say that we are aware that "it was said to them of old time, 'An eye for an eye and a tooth for a tooth,' " and that we have read also the words "But I say unto you, to him that strikes you on one cheek offer the other one also."
Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot, BSB
So then in the book of Numbers we find Moses taking an Ethiopian wife—that is to say, one who is dark or black. Because of her Mary and Aaron speak ill of him and say with indignation, "Has the Lord spoken to Moses only?
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Has he not also spoken to us?" Now on careful consideration the narrative here seems to lack coherence. What has their saying "Has the Lord spoken to Moses only? Has he not also spoken to us?" to do with their indignation about the Ethiopian woman?
Numbers 12:2 “Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this. BSB
See what we are generally taught about God: "God is not as a man to be deceived nor as the son of man to be threatened," and we learn that God is not as man.
HOMILY 18.3, 253
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But other texts say that God is as a man: "For the Lord your God has taught you as a man teaches his son," and again, "As a man he takes on the manners of his son."
Deuteronomy 1:31 and in the wilderness, where the LORD your God carried you, as a man carries his son, all the way by which you traveled until you reached this place.” BSB
But consider if perhaps all people participate in him insofar as he is Word. This is why the apostle teaches us that he is sought within the seekers by those who choose to find him.
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He says, "Do not say in your heart, 'Who shall ascend into heaven?' that is, to bring Christ down; or, 'Who shall descend into the deep?' that is, to bring Christ up again from the dead. But what does the Scripture say? The Word is near you, even in your mouth, and in your heart."
Deuteronomy 30:14 But the word is very near you; it is in your mouth and in your heart, so that you may obey it. BSB
But meanwhile Jesus [Joshua] destroyed the enemies, not teaching cruelty through this, as the heretics think, but representing the future sacraments in these affairs, so that when Jesus destroys those kings who maintain a reign of sin in us, we can fulfill that which the…
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apostle said, "Just as we presented our members to serve iniquity for iniquity, so now let us present our members to serve righteousness for sanctification."What is it then that is condemned by them in this place as cruelty? It is this, it says, that is written, "Set your feet upon their necks and slay them."
Joshua 10:24 When they had brought the kings to Joshua, he summoned all the men of Israel and said to the army commanders who had accompanied him, “Come here and put your feet on the necks of these kings.” So the commanders came forward and put their feet on their necks. BSB
Influence, on the record
This site quotes Origen of Alexandria 623 times across 44 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Origen was about seventeen when the persecution under Septimius Severus took his father. Leonides was arrested at Alexandria in 202 and beheaded, and his property was confiscated, leaving a widow and seven children with nothing. Origen was the eldest. Eusebius says he wanted to go and die with his father and wrote him a note in prison telling him not to change his mind on the family's account, and that his mother stopped him by hiding all his clothes. He supported the family by teaching. Within a year, with the Christian teachers of Alexandria scattered or dead, converts were coming to him for instruction, and the bishop Demetrius put him in charge of the catechetical school. He was eighteen. He lived like an ascetic — one coat, no shoes, little sleep, fasting — and Eusebius reports that as a young man he took Matthew 19:12 literally and castrated himself. Modern scholars are divided on whether the story is true or a later slander, and Origen's own commentary on that verse argues firmly against reading it literally. His output was without parallel in the ancient world. A wealthy convert named Ambrose, whom Origen had won back from gnosticism, supplied him with seven shorthand writers working in shifts, copyists, and calligraphers. Jerome says he wrote more than any man could read. The Hexapla was the labor of decades. Origen set the Old Testament out in six parallel columns: the Hebrew text; the Hebrew transliterated into Greek letters; and then four Greek translations — Aquila, Symmachus, the Septuagint, and Theodotion — with marks showing where the Greek had more or less than the Hebrew. It was the first critical edition of the Bible ever made, and the ancestor of every apparatus in a modern study Bible. The complete work was too large ever to be copied; it sat in the library at Caesarea until it was lost. On First Principles was the first systematic theology. Against Celsus answered the most intelligent pagan attack on Christianity ever written, quoting Celsus so fully that the lost original can largely be reconstructed from it. His commentaries and homilies covered most of the Bible. He was ordained a presbyter by bishops in Palestine without Demetrius's consent, and Demetrius deposed and exiled him for it. Origen moved to Caesarea in 232 and rebuilt his school there. Under Decius, in 250, he was arrested and tortured deliberately and at length — stretched on the rack, iron collar, threat of fire — with orders that he not be killed. He did not recant. He was released when the emperor died, broken by it, and died at Tyre around 253 or 254, about sixty-nine years old. Some of his speculations were condemned three centuries after his death. His scholarship has never stopped being used. Sources: Eusebius, Church History VI; Jerome, On Illustrious Men 54; Origen, On First Principles and Against Celsus (Ante-Nicene Fathers, vol. 4); Philip Schaff, History of the Christian Church, vol. 2.
623 quotations across 44 books
Where this voice is quoted
She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away.
“"And the faithless Judah did not fear, and she went and played the harlot herself also." Israel having played the harlot first, Judah too played the harlot afterward. "And her fornication became as nothing, and she committed adultery with wood and stone."”
“Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.
“It is clearly written in the Acts of the apostles that the apostles first went into the synagogue of the Jews, proclaiming to them, as to kinsmen through Abraham and Isaac and Jacob, the things written concerning the coming of Jesus Christ.”
Raise a signal flag toward Zion. Seek refuge! Do not delay! For I am bringing disaster from the north, and terrible destruction.
“"Take up your baggage and flee to Zion"; as many of you as are outside Zion, "take up your baggage and flee to Zion; hasten, do not stand still," you who are in progress hasten to the Watchtower, "for I bring evils from the north…”
“Yet even in those days,” declares the LORD, “I will not make a full end of you.
“God, who judges "little by little," gives to those being chastised room for repentance, and does not, in punishing at the very moment of sin, bring the full completion of the punishment upon the one who has sinned.”
Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples.
“The novelty of the expression may perhaps deter not only the Jews but even some of our brothers. For Paul, who introduces "circumcision of the heart," seems to assume things that are impossible.”
You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant,
“"Hear," then, "the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem.”
They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them.
“"A conspiracy," then, "has been found among the men of Judah and among the inhabitants of Jerusalem. They have turned back to the injustices of their fathers of former times." "They have turned back to the injustices"—of whom?”
then you are to tell them that this is what the LORD says: ‘I am going to fill with drunkenness all who live in this land—the kings who sit on…
“Then he teaches, on account of those who had sinned — as far as the literal sense goes — in Jerusalem at that time and in Judea, with what sort of wine God is about to fill these wineskins, the sinners.”
I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”
“"And the priests," then, "and the prophets and Judah and all the inhabitants of Jerusalem" God says he will fill "with drunkenness" and will scatter "them, a man and his brother, and their fathers and their sons."”
Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
“"And your word shall be to me for gladness." It is not now, but "shall be"; for since at present your word is to me for imprisonments, for trials, for troubles, for defamations, for pains — yet the end of these shall be gladness.”
For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes.
“For "my eyes," he says, "are upon all their ways." Upon such as these, who make their haunts in the mountains and in the hills and in the clefts of the rocks, upon all their ways God has his eyes.”
And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My…
“The following words are going to produce a struggle for us. For whether we understand them as consequent, we shall take careful thought concerning the recompense of sins; or whether they seem not to be consequent upon the things previously set forth concerning those fished…”
Then the word of the LORD came to me, saying, “O house of Israel, declares the LORD, can I not treat you as this potter treats his clay?
“"And the word of the Lord came to me, saying: Shall I not be able to do to you as the potter, O house of Israel? says the Lord."”
and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.
“"At the end I will speak against a nation or also against a kingdom." It will seem that "the end" is said simply. But it is said in this way.”
and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar…
“The apostle also knows vessels of wrath "made for destruction so that he might make known the riches of his glory for vessels of mercy."”
For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!”
“"And it became in my heart as a burning fire, blazing in my bones, and I am utterly enfeebled and cannot bear it, because I heard the blame of many gathered round about."”
The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.
“It is the custom in Scripture, after what is bitter, to say kind things for encouragement, and after what is good to say more bitter words.”
I will keep My eyes on them for good and will return them to this land.
“Christ is a builder and architect, about whom it has been said in the prophets: "He will build my city, and he will turn back the captivity of my people."”
My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.
“He said the sheep is like one who has gone astray. And also in the Gospel he said, "The Son of man came to search for and save the lost."”