mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Revelation 16:2Commentary on the Whole Bible (1710)

They had marked themselves by their sin; now God marks them out by his judgments. This sore, some think, signifies some of the first appearances of Providence against their state and interest which gave them great uneasiness, as it discovered their inward dist

Revelation 16:4Commentary on the Whole Bible (1710)

Here the heavenly hosts proclaim and applaud the righteousness of the judgments of God. The fourth vial was poured out on the sun,

Revelation 16:5–6Commentary on the Whole Bible (1710)

The instrument that God makes use of in this work is here called the angel of the waters, who extols the righteousness of God in this retaliation: They have shed the blood of thy saints, and thou hast given them blood to drink, for they are worthy, to which an

Revelation 16:10Commentary on the Whole Bible (1710)

What effect it had there: The whole kingdom of the beast was full of darkness and distress. That very city which was the seat of their policy, the source of all their learning, and all their knowledge, and all their pomp and pleasure, now becomes a source of d

Revelation 16:19Commentary on the Whole Bible (1710)

The greatest calamities that can befal men will not bring them to repentance without the grace of God working with them. Those that are not made better by the judgments of God are always the worse for them. To be hardened in sin and enmity against God by his r

Revelation 16:19Commentary on the Whole Bible (1710)

And in the valley of Megiddo Josiah was slain. This place had been famous for two events of a very different nature, the former very happy for the church of God, the latter very unhappy; but it shall now be the field of the last battle in which the church shal

Revelation 17:1Commentary on the Whole Bible (1710)

This is a name of great infamy. A whore [in this passage] is one that is married, and has been false to her husband's bed, has forsaken the guide of her youth, and broken the covenant of God.

Revelation 17:4Commentary on the Whole Bible (1710)

Rome was governed by kings, consuls, tribunes, decemviri, dictators, emperors who were pagan, and emperors who were Christian. Five of these were extinct when this prophecy was written; one was then in being, that is, the pagan emperor; and the other, that is,

Revelation 17:10Commentary on the Whole Bible (1710)

He has, both by nature and by office, supreme dominion and power over all things; all the powers of earth and hell are subject to his check and control. From the character of his followers: They are called, and chosen, and faithful. They are called out by comm

Revelation 17:15–18Commentary on the Whole Bible (1710)

By the powerful influence which God hereby showed he had over the minds of great men. Their hearts were in his hand, and he turned them as he pleased; for, (1.) It was of God, and to fulfil his will, that these kings agreed to give their kingdom unto the beast

Revelation 18:1Commentary on the Whole Bible (1710)

Here seems to be an allusion to the prediction of the fall of pagan Babylon ( Isa. xxi. 9 ), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they t

Revelation 18:4–5Commentary on the Whole Bible (1710)

(3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues. (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth. (5.) Though private revenge is forbidden, yet God will have h

Revelation 18:8Commentary on the Whole Bible (1710)

(1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her pl

Revelation 18:14Commentary on the Whole Bible (1710)

Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God

Revelation 18:19Commentary on the Whole Bible (1710)

The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least

Revelation 18:20Commentary on the Whole Bible (1710)

God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason

Revelation 19:3Commentary on the Whole Bible (1710)

The surest way to have our deliverances continued and completed is to give God the glory of what he has done for us. Praising God for what we have is praying in the most effectual manner for what is yet further to be done for us; the praises of the saints blow

Revelation 19:6Commentary on the Whole Bible (1710)

There is no discord in heaven; the morning stars sing together; no jarring string, nor key untuned, but pure and perfect melody. The occasion of this song; and that is the reign and dominion of that omnipotent God who has redeemed his church by his own blood,

Revelation 19:7Commentary on the Whole Bible (1710)

The marriage-feast, which, though not particularly described (as Matt. xxii. 4 ), yet is declared to be such as would make all those happy who were called to it, so called as to accept the invitation, a feast made up of the promises of the gospel, the true say

Revelation 19:9Commentary on the Whole Bible (1710)

His attributes: he is faithful and true to his covenant and promise, he is righteous in all his judicial and military proceedings, he has a penetrating insight into all the strength and stratagems of his enemies, he has a large and extensive dominion, many cro

Revelation 19:19Commentary on the Whole Bible (1710)

Though the divine vengeance will chiefly fall upon the beast, and the false prophet, yet it will be no excuse to those who fight under their banner that they only followed their leaders and obeyed their command; since they would fight for them, they must fall

Revelation 20:2–3Commentary on the Whole Bible (1710)

(1.) He laid hold on the dragon, that old serpent, which is the devil, and Satan. Neither the strength of the dragon, nor the subtlety of the serpent, was sufficient to rescue him out of the hands of Christ; he caught hold, and kept his hold.

Revelation 20:4–6Commentary on the Whole Bible (1710)

Those who suffer with Christ shall reign with Christ; they shall reign with him in his spiritual and heavenly kingdom, in a glorious conformity to him in wisdom, righteousness, and holiness, beyond what had been known before in the world. This is called the fi

Revelation 20:6Commentary on the Whole Bible (1710)

None can be blessed but those that are holy; and all that are holy shall be blessed. These were holy as a sort of first-fruits to God in this spiritual resurrection, and as such blessed by him. (2.) They are secured from the power of the second death.

Revelation 20:8Commentary on the Whole Bible (1710)

We have the names of the principal commanders in this army under the dragon-- Gog and Magog. We need not be too inquisitive as to what particular powers are meant by these names, since the army was gathered from all parts of the world. These names are found in