mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 135:18Commentary on the Whole Bible (1710)

The worshipping of such gods as were the objects of sense, and senseless, made the worshippers sensual and senseless. Let our worshipping a God that is a Spirit make us spiritual and wise. To stir up the people of God to true devotion in the worship of the tru

Psalms 135:19–21Commentary on the Whole Bible (1710)

2 Ye that stand in the house of the L ORD , in the courts of the house of our God, 3 Praise the L ORD ; for the L ORD is good: sing praises unto his name; for it is pleasant. 4 For the L ORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.

Psalms 135:19–21Commentary on the Whole Bible (1710)

The more deplorable the condition of the Gentile nations that worship idols is the more are we bound to thank God that we know better. Let us set ourselves about the acts of devotion, and employ ourselves in them: Bless the Lord, and again and again, bless the

Psalms 136:4Commentary on the Whole Bible (1710)

He alone does marvellous things; none besides can do such things, and he does them without the assistance or advice of any other. More particularly, [1.] He made the heavens, and stretched them out, and in them we not only see his wisdom and power, but we tast

Psalms 136:10–12Commentary on the Whole Bible (1710)

That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption.

Psalms 136:19–20Commentary on the Whole Bible (1710)

It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever.

Psalms 136:21–22Commentary on the Whole Bible (1710)

As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life.

Psalms 137:2Commentary on the Whole Bible (1710)

Music makes some people melancholy. As vinegar upon nitre, so is he that sings songs to a heavy heart. (2.) The harps they used in God's worship, the Levites' harps.

Psalms 137:3Commentary on the Whole Bible (1710)

They had carried them away captive from their own land and then wasted them in the land of their captivity, took what little they had from them. But this was not enough; to complete their woes they insulted over them: They required of us mirth and a song. This

Psalms 137:4Commentary on the Whole Bible (1710)

Profane scoffers are not to be humoured, nor pearls cast before swine. David prudently kept silence even from good when the wicked were before him, who, he knew, would ridicule what he said and make a jest of it, Ps. xxxix. The reason they gave is very mild an

Psalms 137:5–6Commentary on the Whole Bible (1710)

They preferred it above their chief joy, and therefore they remembered it and could not forget it. What we love we love to think of. Those that rejoice in God do, for his sake, make Jerusalem their joy, and prefer it before that, whatever it is, which is the h

Psalms 137:7–9Commentary on the Whole Bible (1710)

They remembered Zion's former glory and the satisfaction they had had in Zion's courts, Lam. i. Jerusalem remembered, in the days of her misery, all her pleasant things which she had in the days of old, Ps. xlii. They remembered Zion's present desolations, and

Psalms 137:8–9Commentary on the Whole Bible (1710)

Happy shall those be that do it; for they are fulfilling God's counsels; and therefore he calls Cyrus, who did it, his servant, his shepherd, his anointed ( Isa. xliv. 1 ), and the soldiers that were employed in it his sanctified ones, Isa. xiii. They are maki

Psalms 138:3Commentary on the Whole Bible (1710)

He had been in affliction, and he remembers, with thankfulness, (1.) The sweet communion he then had with God. He cried, he prayed, and prayed earnestly, and God answered him, gave him to understand that his prayer was accepted and should have a gracious retur

Psalms 138:6Commentary on the Whole Bible (1710)

Dr. Hammond makes this to be the sum of that gospel which the kings of the earth shall hear and welcome--that penitent sinners shall be accepted of God, but the impenitent cast out; witness the instance of the Pharisee and the publican, Luke xviii.

Psalms 138:6–8Commentary on the Whole Bible (1710)

The priests alone went into the temple; the people, at the nearest, did but worship towards it, and that they might do at a distance. Christ is our temple, and towards him we must look with an eye of faith, as Mediator between us and God, in all our praises of

Psalms 138:7Commentary on the Whole Bible (1710)

That God would comfort him: "When my spirit is ready to sink and fail, thou shalt revive me, and make me easy and cheerful under my troubles." Divine consolations have enough in them to revive us even when we walk in the midst of troubles and are ready to die

Psalms 138:8Commentary on the Whole Bible (1710)

Every good man is most concerned about his duty to God and his happiness in God, that the former may be faithfully done and the latter effectually secured; and if indeed these are the things that our hearts are most upon, and concerning which we are most solic

Psalms 139:11–12Commentary on the Whole Bible (1710)

"The darkness darkeneth not from thee, for there is no darkness nor shadow of death where the workers of iniquity may hide themselves." No hypocritical mask or disguise, how specious soever, can save any person or action from appearing in a true light before G

Psalms 139:13–16Commentary on the Whole Bible (1710)

But it was God himself that thus covered us, and therefore he can, when he pleases, discover us; when he hid us from all the world he did not intend to hide us from himself. Concerning the formation of man, of each of us, 1. The glory of it is here given to Go

Psalms 139:21–22Commentary on the Whole Bible (1710)

Am not I grieved with those that rise up against thee, grieved to see their rebellion and to foresee their ruin, which it will certainly end in?" Note, Sin is hated, and sinners are lamented, by all that fear God. " I hate them " (that is, " I hate the work of

Psalms 139:23–24Commentary on the Whole Bible (1710)

He lays down this doctrine in the way of an address to God; he says it to him, acknowledging it to him, and giving him the glory of it. Divine truths look fully as well when they are prayed over as when they are preached over, and much better than when they ar

Psalms 139:23–24Commentary on the Whole Bible (1710)

He desires that, as far as he was in the right, he might be forwarded in it, which he that knows the heart knows how to do effectually: Lead me in the way everlasting. Note, (1.) The way of godliness is an everlasting way; it is everlastingly true and good, pl

Psalms 140:2Commentary on the Whole Bible (1710)

Those who can agree in nothing else can agree to persecute a good man. Herod and Pilate will unite in this, and in this they resemble Satan, who is not divided against himself, all the devils agreeing in Beelzebub.

Psalms 140:3Commentary on the Whole Bible (1710)

And they endeavoured likewise to infuse their malice into others, and to make them seven times more the children of hell than themselves. A malignant tongue makes men like the old serpent; and poison in the lips is a certain sign of poison in the heart. They a