Psalms 138:8
in Psalms 138The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever— do not abandon the works of Your hands.
BSB
The same verse in ASV and KJV ▾
ASV
Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, endureth for ever; Forsake not the works of thine own hands.
KJV
The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands.
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This verse in Psalms 138
Commentary
15 notes on this verseThe Lord will perfect that which concerneth me,.... Or "will", or "may the Lord perform for me" (x): all things in providence; all that he had appointed for him, that would be for his good and his own glory, Psa 57:2; and particularly what concerned him as a king. He had made him king over the house of Judah; he had begun to fulfil his promise concerning the kingdom; and he would perfect it, by setting him over all the tribes of Israel.
This site's exposition
If I walk in the midst of trouble
on Psalms 138:7-8
The walk goes through trouble, and the right hand saves him from the anger of his foes. The last verse rests on one verb, gamar, to bring to its finish, so the purpose God has for this man He will complete. The plea is for God to keep His work.
This site's exposition
Your loving devotion endures forever
The middle line is the refrain of every verse of Psalm 136, sung here in one man's prayer. The works of the LORD's hands are the psalmist himself, and his life is the purpose the LORD will fulfill. Philippians 1:6 makes the same promise.
The record, by era
The Church Fathers1 voice
"Thou, Lord, shalt recompense for me" (ver. 8). I recompense not: Thou shalt recompense. Let mine enemies rage their full: Thou shall recompense what I cannot. ..."Dearly beloved, avenge not yourselves," saith the Apostle, "but rather give place unto wrath; for it is written, Vengeance is Mine, I will repay, saith the Lord." There is here another sense not to be neglected, perhaps even to be preferred. "Lord" Christ, "Thou shall repay for me." For I, if I repay, have seized; Thou hast paid what Thou hast not seized. Lord, Thou shall "repay for me." Behold Him repaying for us. They came to Him, who exacted tribute: they used to demand as tribute a didrachma, that is, two drachmas for one man; they came to the Lord to pay tribute; or rather, not to Him, but to His disciples, and they said to them, "Doth not your Master pay tribute?" They came and told Him. He saith unto Peter, "lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up: and when thou hast opened his mouth, thou shall find a staler: that take, and give for Me and thee." The first that riseth from the sea, is the First-begotten from the dead. In His mouth we find two didrachmas, that is, four drachmas: in His mouth we find the four Gospels. By those four drachmas we are free from the claims of this world, by the four Evangelists we remain no longer debtors; for there the debt of all our sins is paid. He then hath repaid for us, thanks to His mercy. He owed nothing: He repaid not for Himself: He repaid for us. ...
The Puritans and the Awakening3 voices
Every good man is most concerned about his duty to God and his happiness in God, that the former may be faithfully done and the latter effectually secured; and if indeed these are the things that our hearts are most upon, and concerning which we are most solicitous, there is a good work begun in us, and he that has begun it will perfect it, we may be confident he will, Phil. i.
Perfect - Will finish the great work of my deliverance. Forsake not - Or, do not give over, the work of my salvation, which is thus far advanced, not by any human help, but by thy power and providence.
The priests alone went into the temple; the people, at the nearest, did but worship towards it, and that they might do at a distance. Christ is our temple, and towards him we must look with an eye of faith, as Mediator between us and God, in all our praises of him. Heaven is God's holy temple, and thitherward we must lift up our eyes in all our addresses to God.
The Nineteenth Century1 voice
The Lord will perfect that which concerneth me. All my interests are safe in Jehovah's hands. God is concerned in all that concerns his servants. He will see to it that none of their precious things shall fail of completion; their life, their strength, their hopes, their graces, their pilgrimage, shall each and all be perfected. Jehovah himself will see to this and therefore it is most sure. Thy mercy, O Lord, endureth for ever. The refrain of the former Psalm is in his ears, and he repeats it as his own personal conviction and consolation.
7 more voices on this verse
The Nineteenth Century7 voices
The Lord will perfect that which concerneth me. All my interests are safe in Jehovah's hands. God is concerned in all that concerns his servants. He will see to it that none of their precious things shall fail of completion; their life, their strength, their hopes, their graces, their pilgrimage, shall each and all be perfected. Jehovah himself will see to this and therefore it is most sure. Thy mercy, O Lord, endureth for ever. The refrain of the former Psalm is in his ears, and he repeats it as his own personal conviction and consolation. The first clause of the verse is the assurance of faith, and this second one reaches to the full assurance of understanding. God's work in us will abide unto perfection because God's mercy towards us thus abideth. Forsake not the works of thine own hands. Our confidence does not cause us to live without prayer, but encourages us to pray all more. Since we have it written upon our hearts that God will perfect his work in us, and we see it also written in Scripture that his mercy changeth not, with holy earnestness entreat that we may not be forsaken. If there be anything good in us, it is the work Of God's own hands: will he leave it? Why has he wrought so much in us if he means to give us up?—it will be a sheer effort. He who has gone so far will surely persevere with us to the end. Our hope for the final perseverance of the believer lies in the final perseverance of believer's God. If the Lord begins to build, and does not finish, it will not be his honour. He will have a desire to the work of his hands, for he knows it has cost him already, and he will not throw away a vessel upon which he has expended so much of labour and skill.
I HAVE SELECTED THIS TEXT, or, rather, it has been given to me to furnish a motto for the whole year to all the believing family of God now present. It was brought under my notice from the fact that I have a very dear friend, a venerable minister of the Church of England, and an earnest lover of the truth as it is in Jesus, who always sends me, at the beginning of the year, or a day or two previously, a little envelope sealed up, that I am not to open till New Year’s day, containing a printed text of Scripture, which he desires to be preserved during the remainder of the year, to act as a staff whereon we may rest through the pilgrimage of the next twelve months. When I opened my envelope I found this text, and it charmed me. It contains in itself the very essence of the grace of God. It reads like music to the soul, and is like a bottle of water in the desert to the thirsty lip. Let me read it again, and remember it, and dwell upon it, and digest it during all the year. “The Lord will perfect that which concerneth me. Thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands.” In the opening, I must remark that this is not the heritage of all mankind. The word, “me,” in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. The text, however, itself, is its own guard. If you look at it, you will see that there is in its bowels a full description of a true Christian. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be my reply, yes or no, as to whether this promise belongs to you.
CONTINUALLY I am clearing the ground and laying the foundation of eternal salvation in the Grace of God which was manifested in Christ Jesus when He came into the world to save sinners. This I did this morning and the Lord has set His seal thereon right speedily, which is to me a sure proof that the frequent preaching of the foundation Truths of God is according to the mind of God. That necessary work cannot be done too often, for men need to hear the true Gospel as often as they hear the striking of the hour and even then, they forget it. Yet do not all forget. There are a few, like those who were saved with Noah, who seek the Ark of salvation and live. To those who have newly come to put their trust in Jesus I wish to speak this evening and I do so with much delight, for as the sight of the new-born babe makes glad the mother, so does the news of a new-born soul fill me with exceeding joy! Good tidings have come to my ears! We do not often sow and reap quite so quickly as I have done on this occasion, for since this morning's service I have hopeful evidence that God has blessed the Word to many souls and my beloved fellow helpers, who watch around this congregation like scouts around an army, report that the slain of the Lord have been many. Now, between half-past twelve o'clock this morning and this time in the evening such souls have gone a day's journey towards Heaven and already they have begun, I dare say, to question themselves and possibly to be exercised with some few fears. Thus early they may have met with lions in the way, or have found worse than real lions in their own fears. They have only lately known the Lord, but already they are growing anxious and looking into the future with a somewhat troubled gaze. Therefore we come forth lovingly as a shepherd hastens to cherish the newborn lambs.
CONTINUALLY I am clearing the ground and laying the foundation of eternal salvation in the Grace of God which was manifested in Christ Jesus when He came into the world to save sinners. This I did this morning and the Lord has set His seal thereon right speedily, which is to me a sure proof that the frequent preaching of the foundation Truths of God is according to the mind of God.
I HAVE SELECTED THIS TEXT, or, rather, it has been given to me to furnish a motto for the whole year to all the believing family of God now present.
The Lord will perfect - Whatever is farther necessary to be done, he will do it. Forsake not the works of thine own hands - My body - my soul; thy work begun in my soul; thy work in behalf of Israel; thy work in the evangelization of the world; thy work in the salvation of mankind. Thou wilt not forsake these.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The Lord will perfect that which concerneth me - He will complete what he has begun. He will not begin to interpose in my behalf, and then abandon me. He will not promise to save me, and then fail to fulfill his promise. He will not encourage me, and then cast me off. So of us. He will complete what he begins. He will not convert a soul, and then leave it to perish. “Grace will complete what grace begins.” See the notes at Php 1:6. Thy mercy, O Lord, endureth for ever - See the notes at Psa 136:1. Forsake not the works of thine own hands - What thou hast made; what thou hast begun to do. Do not leave me to perish. Prayer is one of the means - and an essential means - by which the saints are to be kept unto salvation. The doctrine of the “perseverance of the saints.” is not inconsistent with prayer, but rather prompts to it; and he who professes to rely on that doctrine, and feels so safe that he does not need to pray, and does not pray, gives certain evidence that he has never been converted, and has no true religion.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהוָה֮ | yahweh | Yahweh | H3068 → | 6520 times |
| יִגְמֹ֪ר | yigmor | he will avenge | H1584 → | 5 times |
| בַּ֫עֲדִ֥י | baadi | for me | H1157 → | 105 times |
| יְ֭הוָה | yahweh | O Yahweh | H3068 → | 6520 times |
| חַסְדְּךָ֣ | chasdekha | covenant loyalty your | H2617 → | 247 times |
| לְעוֹלָ֑ם | leolam | [is] for ever | H5769 → | 438 times |
| מַעֲשֵׂ֖י | maasei | [the] works of | H4639 → | 236 times |
| יָדֶ֣יךָ | yadeikha | hands your | H3027 → | 1618 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תֶּֽרֶף׃ | teref | you abandon | H7503 → | 46 times |
יְהוָה֮Yahweh
yahwehH3068 →6520 times
יִגְמֹ֪רhe will avenge
yigmorH1584 →5 times
בַּ֫עֲדִ֥יfor me
baadiH1157 →105 times
יְ֭הוָהO Yahweh
yahwehH3068 →6520 times
חַסְדְּךָ֣covenant loyalty your
chasdekhaH2617 →247 times
לְעוֹלָ֑ם[is] for ever
leolamH5769 →438 times
מַעֲשֵׂ֖י[the] works of
maaseiH4639 →236 times
יָדֶ֣יךָhands your
yadeikhaH3027 →1618 times
אַל־may not
ʾal-H408 →724 times
תֶּֽרֶף׃you abandon
terefH7503 →46 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 1:6being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
it leads to
- 1 Thessalonians 5:23–24
Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
- Philippians 2:13
For it is God who works in you to will and to act on behalf of His good purpose.
- Ephesians 4:12
to equip the saints for works of ministry and to build up the body of Christ,
- Hebrews 13:20–21
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- 1 Thessalonians 5:23–24
Through
1 Thessalonians 5:24The One who calls you is faithful, and He will do it.
it leads to
- 2 Thessalonians 3:3
But the Lord is faithful, and He will strengthen you and guard you from the evil one.
- Numbers 23:19
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
- Deuteronomy 7:9
Know therefore that the LORD your God is God, the faithful God who keeps His covenant of loving devotion for a thousand generations of those who love Him and keep His commandments.
- 2 Thessalonians 3:3
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture; Augustine of Hippo, Exposition on Psalm 138; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 231: “Faith in Perfection” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1506: “Choice Comfort for a Young Believer” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
