mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Matthew 21:9Commentary on the Whole Bible (1710)

It was foretold concerning this Son of David, that all nations shall call him blessed ( Ps. lxxii. 17 ); these here began, and all true believers in all ages concur in it, and call him blessed; it is the genuine language of faith. Note, First, Jesus Christ com

Matthew 21:10Commentary on the Whole Bible (1710)

So various are the motions in the minds of men upon the approach of Christ's kingdom! Upon this commotion we are further told, (1.) What the citizens said; Who is this? [1.] They were, it seems, ignorant concerning Christ.

Matthew 21:11Commentary on the Whole Bible (1710)

Christ's priestly office was, of all the three, last discovered. [2.] Yet they missed it, in saying he was of Nazareth; and it helped to confirm some in their prejudices against him. Note, Some that are willing to honour Christ, and bear their testimony to him

Matthew 21:12Commentary on the Whole Bible (1710)

They sold beasts for sacrifice, for the convenience of those that could more easily bring their money with them than their beast; and they changed money for those that wanted the half shekel, which was their yearly poll, or redemption-money; or, upon the bills

Matthew 21:14Commentary on the Whole Bible (1710)

Christ's healing was a real answer to that question, Who is this ? His works testified of him more than the hosannas; and his healing in the temple was the fulfilling of the promise, that the glory of the latter house should be greater than the glory of the fo

Matthew 21:16Commentary on the Whole Bible (1710)

Observe, (1.) The children were in the temple, perhaps playing there; no wonder, when the rulers make it a market-place, that the children make it a place of pastime; but we are willing to hope that many of them were worshipping there. Note, It is good to brin

Matthew 21:17Commentary on the Whole Bible (1710)

By repining at Christ's praises we drive him from us. He left them as incorrigible, and he went out of the city to Bethany, which was a more quiet retired place; not so much that he might sleep undisturbed as that he might pray undisturbed. Bethany was but two

Matthew 21:18Commentary on the Whole Bible (1710)

Paul followed him when he went bound in the spirit to Jerusalem, Acts xx. He was a Man, and submitted to the infirmities of nature; he was an active Man, and was so intent upon his work, that he neglected his food, and came out, fasting; for the zeal of God's

Matthew 21:19Commentary on the Whole Bible (1710)

How soon did their fig-tree wither away, after they said, His blood be on us, and our children! And the Lord was righteous in it. See the power of Christ; the former is wrapped up in the figure, but this more fully discoursed of;

Matthew 21:21–22Commentary on the Whole Bible (1710)

All things whatsoever ye shall ask in prayer, believing, ye shall receive. Faith is the soul, prayer is the body; both together make a complete man for any service. Faith, if it be right, will excite prayer; and prayer is not right, if it do not spring from fa

Matthew 21:33–46Commentary on the Whole Bible (1710)

But in this public appearance, 1. The preparation was sudden and offhand. For his glory in the other world, and ours with him, preparation was made before the foundation of the world, for that was the glory his heart was upon; his glory in this world he was de

Matthew 22:1Commentary on the Whole Bible (1710)

The King is God, a great King, King of kings. Here is a marriage made for his son, Christ is the Bridegroom, the church is the bride; the gospel-day is the day of his espousals, Cant. iii. Behold by faith the church of the first-born, that are written in heave

Matthew 22:4Commentary on the Whole Bible (1710)

When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the entertainment was almost ready ( the kingdom of God was at hand ), the apostles and ministers of the gospel were sent after Christ's resurrection,

Matthew 22:4Commentary on the Whole Bible (1710)

Oxen and fatlings are killed for this feast; no niceties, but substantial food; enough, and enough of the best. The day of a feast is a day of slaughter, or sacrifice, Jam. v. 5 . Gospel preparations are all founded in the death of Christ, his sacrifice of him

Matthew 22:7Commentary on the Whole Bible (1710)

Note, Persecution of Christ's faithful ministers fills the measure of guilt more than any thing. Filling Jerusalem with innocent blood was that sin of Manasseh which the Lord would not pardon, 2 Kings xxiv. What was the ruin itself, that was coming;

Matthew 22:10Commentary on the Whole Bible (1710)

The case of hypocrites, who are in the church, but not of it, who have a name to live, but are not alive indeed, is represented by the guest that had not on a wedding garment; one of the bad that were gathered in. Those come short of salvation by Christ, not o

Matthew 22:11Commentary on the Whole Bible (1710)

This man was not naked, or in rags; some raiment he had, but not a wedding garment. Those, and those only, who put on the Lord Jesus, that have a Christian temper of mind, and are adorned with Christian graces, who live by faith in Christ, and to whom he is al

Matthew 22:12Commentary on the Whole Bible (1710)

Note, The day is coming, when hypocrites will be called to an account for all their presumptuous intrusion into gospel ordinances, and usurpation of gospel privileges. Who hath required this at your hand? Despised sabbaths and abused sacraments must be reckone

Matthew 22:13Commentary on the Whole Bible (1710)

Damned sinners are bound hand and foot by an irreversible sentence; this signifies the same with the fixing of the great gulf; they can neither resist nor outrun their punishment. (2.) He is ordered to be carried off from the wedding feast; When the wickedness

Matthew 22:14Commentary on the Whole Bible (1710)

Note, The more there is of contrivance and consultation about sin, the worse it is. There is a particular woe to them that devise iniquity, Mic. ii. The more there is of the wicked wit in the contrivance of a sin, the more there is of the wicked will in the co

Matthew 22:16–17Commentary on the Whole Bible (1710)

Note, It is common for those that oppose one another, to continue in an opposition to Christ and his kingdom. Samson's foxes looked several ways, but met in one firebrand. If they are unanimous in opposing, should not we be so in maintaining, the interests of

Matthew 22:16Commentary on the Whole Bible (1710)

Now, (1.) What they said of Christ was right, and whether they knew it or no, blessed be God, we know it. [1.] That Jesus Christ was a faithful Teacher; Thou art true, and teachest the way of God in truth. For himself, he is true, the Amen, the faithful Witnes

Matthew 22:17Commentary on the Whole Bible (1710)

First, That the Christian religion is no enemy to civil government, but a friend to it. Christ's kingdom doth not clash or interfere with the kingdoms of the earth, in any thing that pertains to their jurisdiction. Secondly, It is the duty of subjects to rende

Matthew 22:18Commentary on the Whole Bible (1710)

Those that presume to tempt Christ will certainly find him too hard for them, and that he is of more piercing eyes than not to see, and more pure eyes than not to hate, the disguised wickedness of hypocrites, that dig deep to hide their counsel from him.

Matthew 22:19–20Commentary on the Whole Bible (1710)

How happy is our constitution, and how happy we, who live in a nation where, though the image and superscription be the sovereign's, the property is the subject's, under the protection of the laws, and what we have we can call our own! Christ asked them, Whose