mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Mark 7:21Commentary on the Whole Bible (1710)

Divers particulars are specified, as in Matthew; we had one there, which is not here, and that is, false witness-bearing; but seven are mentioned here, to be added to those we had there.

Mark 7:23Commentary on the Whole Bible (1710)

The application made to him by a poor woman in distress and trouble. She was a Gentile, a Greek, a stranger to the commonwealth of Israel, an alien to the covenant of promise; she was by extraction a Syrophenician, and not in any degree proselyted to the Jewis

Mark 7:26Commentary on the Whole Bible (1710)

Note, The greatest blessing we can ask of Christ for our children is, that he would break the power of Satan, that is, the power of sin, in their souls; and particularly, that he would cast forth the unclean spirit, that they may be temples of the Holy Ghost,

Mark 7:27Commentary on the Whole Bible (1710)

But his saying, Let the children first be filled, intimates that there was mercy in reserve for the Gentiles, and not far off; for the Jews began already to be surfeited with the gospel of Christ, and some of them had desired him to depart out of their coasts.

Mark 7:32Commentary on the Whole Bible (1710)

It is not said, They besought him to cure him, but to put his hand upon him, to take cognizance of his case, and put forth his power to do to him as he pleased. His cure was solemn, and some of the circumstances of it were singular. Christ took him aside from

Mark 7:33Commentary on the Whole Bible (1710)

And as to this man, he sighed, not because he was loth to do him this kindness, or did it with reluctancy; but because of the many temptations which he would be exposed to, and the sins he would be in danger of, the tongue-sins, after the restoring of his spee

Mark 7:35Commentary on the Whole Bible (1710)

Now this cure was, (1.) A proof of Christ's being the Messiah; for it was foretold that by his power the ears of the deaf should be unstopped, and the tongue of the dumb should be made to sing, Isa. xxxv. (2.) It was a specimen of the operations of his gospel

Mark 7:36Commentary on the Whole Bible (1710)

Most men will proclaim their own goodness, or, at least, desire that others should proclaim it; but Christ, though he was himself in no danger of being puffed up with it, knowing that we are, would thus set us an example of self-denial, as in other things, so

Mark 7:37Commentary on the Whole Bible (1710)

He maketh both the deaf to hear, and the dumb to speak; and that is well, it is well for them, it is well for their relations, to whom they had been a burthen; and therefore they are inexcusable who speak ill of him.

Mark 8:1Commentary on the Whole Bible (1710)

It was an old saying among the Puritans, Grown bread and the gospel are good fare. As Christ has a compassion for all that are in wants and straits, so he has a special concern for those that are reduced to straits by their zeal and diligence in attending on h

Mark 8:3Commentary on the Whole Bible (1710)

I know thy works, and where thou dwellest, Rev. ii. Christ would by no means have them go home fasting, for it is not his manner to send those empty way from him, that in a right manner attend on him. The doubts of Christians are sometimes made to work for the

Mark 8:4Commentary on the Whole Bible (1710)

In our Father's house, in our Master's house, there is bread enough, and to spare; there is a fulness in Christ, which he communicates to all that passes through his hands; so that from it we receive, and grace for grace, John i. Those need not fear wanting, t

Mark 8:12Commentary on the Whole Bible (1710)

He groaned (so some), being grieved for the hardness of their hearts, and the little influence that his preaching and miracles had had upon them. The infidelity of those that have long enjoyed the means of conviction, is a great grief to the Lord Jesus; it tro

Mark 8:13Commentary on the Whole Bible (1710)

There was a sign from heaven at his baptism, in the descent of the dove, and the voice ( Matt. iii. 16, 17 ); it was public enough; and if they had attended John's baptism as they ought to have done, they might themselves have seen it. Afterward, when he was n

Mark 8:14Commentary on the Whole Bible (1710)

26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. This cure is related only by this evangelist, and there is something singular in the circumstances. Here is a blind man brought to Christ by his friends, wi

Mark 8:22Commentary on the Whole Bible (1710)

If those that are spiritually blind, do not pray for themselves, yet let their friends and relations pray for them, that Christ would be pleased to touch them. Here is Christ leading this blind man,

Mark 8:23Commentary on the Whole Bible (1710)

He could have cured him, as he did others, with a word speaking, but thus he was pleased to assist his faith which was very weak, and to help him against his unbelief. And this spittle signified the eye-salve wherewith Christ anoints the eyes of those that are

Mark 8:23Commentary on the Whole Bible (1710)

He had some glimmerings of sight, and betwixt him and the sky could perceive a man erect like a tree, but could not discern the form thereof, Job iv. Christ never doeth his work by the halves, nor leaves it till he can say, It is finished.

Mark 8:25Commentary on the Whole Bible (1710)

No, certainly these things are written, that we may believe that Jesus is the Christ the Son of God ( John xx. 31 ); and this discourse which Christ had with his disciples, will assist us in making the necessary reflections upon the miracles of Christ, and a r

Mark 8:27Commentary on the Whole Bible (1710)

Note, Though it is a small thing for us to be judged of men, yet it may sometimes do us good to know what people say of us, not that we may seek our own glory, but that we may hear our faults. Christ asked them, not that he might be informed, but that they mig

Mark 8:28Commentary on the Whole Bible (1710)

The account they gave him of their own sentiments concerning him, intimated their abundant satisfaction in him, and in their having left all to follow him, which now, after some time of trial, they see no reason to repent; But whom say ye that I am? To this th

Mark 8:29Commentary on the Whole Bible (1710)

To be a Christian indeed, is, sincerely to believe that Jesus is the Christ, and to act accordingly; and that he is so, plainly appears by his wondrous works.

Mark 8:30Commentary on the Whole Bible (1710)

These miracles of Christ take off the offence of the cross, and assure us that Christ was, in it, not conquered, but a Conqueror. Now that the disciples are convinced that Jesus is the Christ, they may bear to hear of his sufferings, which Christ now begins to

Mark 8:33Commentary on the Whole Bible (1710)

The cross of Christ, the great instance of God's power and wisdom, was to some a stumbling-block, and to others foolishness. (2.) Peter spoke as one that did not rightly understand, nor had duly considered, the nature of Christ's kingdom; he took it to be temp

Mark 8:34Commentary on the Whole Bible (1710)

Those that will be Christ's patients must attend on him, converse with him, receive instruction and reproof from him, as those did that followed him, and must resolve they will never forsake him. They must not be solicitous, no, not for the life of the body, w