mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Job 6:11–12Commentary on the Whole Bible (1710)

That he had no reason to desire any such thing: " What is my end, that I should desire to prolong my life? What comfort can I promise myself in life, comparable to the comfort I promise myself in death?" Note, Those who, through grace, are ready for another wo

Job 6:15Commentary on the Whole Bible (1710)

Note, It is fraud and deceit not only to violate our engagements to our friends, but to frustrate their just expectations from us, especially the expectations we have raised. Note, further, It is our wisdom to cease from man.

Job 6:15–20Commentary on the Whole Bible (1710)

(1.) Their pretensions are fitly compared to the great show which the brooks make when they are swollen with the waters of a land flood, by the melting of the ice and snow, which make them blackish or muddy,

Job 6:18Commentary on the Whole Bible (1710)

When those who are rich and high are sunk and impoverished, and stand in need of comfort, then those who before gathered about them stand aloof from them, those who before commended them are forward to run them down.

Job 6:26–27Commentary on the Whole Bible (1710)

Thus, when our hearts are hot within us, what is ill done we are apt to misrepresent as if done designedly. That, though he had let fall some passionate expressions, yet in the main he was in the right, and that his afflictions, though very extraordinary, did

Job 7:1Commentary on the Whole Bible (1710)

How much below the inhabitants of yonder elevated and refined regions is he situated! It also bespeaks God's mercy to him. He is yet upon the earth, not under it; on earth, not in hell.

Job 7:2Commentary on the Whole Bible (1710)

The comparison is plain, the application is concise and somewhat obscure, but we must supply a word or two, and then it is easy: exactness of language is not to be expected from one in Job's condition. " As a servant earnestly desires the shadow, so and for th

Job 7:3Commentary on the Whole Bible (1710)

It very much increases the affliction of sickness and age, to a good man, that he is thereby forced from his usefulness. He insists not so much upon it that they are days in which he has no pleasure as that they are days in which he does not good; on that acco

Job 7:3–4Commentary on the Whole Bible (1710)

Those that are in great uneasiness, through pain of body or anguish of mind, think by changing sides, changing places, changing postures, to get some ease; but, while the cause is the same within, it is all to no purpose; it is but a resemblance of a fretful d

Job 7:4Commentary on the Whole Bible (1710)

Note, God can, when he pleases, meet us with terror even where we promise ourselves ease and repose; nay, he can make us a terror to ourselves, and, as we have often contracted guilt by the rovings of an unsanctified fancy, he can likewise, by the power of our

Job 7:5Commentary on the Whole Bible (1710)

His sores bred worms, the scabs were like clods of dust, and his skin was broken; so evil was the disease which cleaved fast to him. See what vile bodies we have, and what little reason we have to pamper them or be proud of them; they have in themselves the pr

Job 7:7Commentary on the Whole Bible (1710)

Let us therefore live by that faith which is the substance and evidence of things not seen. (2.) That we must then remove to an invisible world: The eye of him that hath here seen me shall see me no more there. It is hades -- an unseen state,

Job 7:8Commentary on the Whole Bible (1710)

Death removes our lovers and friends into darkness ( Ps. lxxxviii. 18 ), and will shortly remove us out of their sight; when we go hence we shall be seen no more ( Ps. xxxix. 13 ), but go to converse with the things that are not seen, that are eternal.

Job 7:10Commentary on the Whole Bible (1710)

The rich man in hell desired that Lazarus might be sent to his house, knowing it was to no purpose to ask that he might have leave to go himself. Glorified saints shall return no more to the cares, and burdens, and sorrows of their house; nor damned sinners to

Job 7:11Commentary on the Whole Bible (1710)

When we have but a few breaths to draw we should spend them in the holy gracious breathings of faith and prayer, not in the noisome noxious breathings of sin and corruption.

Job 7:13–14Commentary on the Whole Bible (1710)

There we promise ourselves some repose, when we are fatigued with labour, pain, or traveling: " My bed shall comfort me, and my couch shall ease my complaint. Sleep will for a time give me some relief;" it usually does so; it is appointed for that end; many a

Job 7:19Commentary on the Whole Bible (1710)

(1.) He ingenuously owns himself guilty before God: I have sinned. God had said of him that he was a perfect and an upright man; yet he says of himself, I have sinned. Those may be upright who yet are not sinless; and those who are sincerely penitent are accep

Job 7:20Commentary on the Whole Bible (1710)

"My case is singular, and none is shot at as I am." (2.) That he was a burden to himself, ready to sink under the load of his own life. How much delight soever we take in ourselves God can, when he pleases, make us burdens to ourselves.

Job 7:21Commentary on the Whole Bible (1710)

"Lord, pardon my sins, and give me the comfort of that pardon, and then I can easily bear my afflictions," Matt. ix. When the mercy of God pardons the transgression that is committed by us the grace of God takes away the iniquity that reigns in us. Wherever Go

Job 8:2Commentary on the Whole Bible (1710)

Thus (as Caryl observes) reproofs are often grounded upon mistakes. Men's meaning is not taken aright, and then they are gravely rebuked as if they were evil-doers.

Job 8:3Commentary on the Whole Bible (1710)

Yet he is not fair and candid in the application. He takes it for granted that Job's children (the death of whom was one of the greatest of his afflictions) had been guilty of some notorious wickedness, and that the unhappy circumstances of their death were su

Job 8:4Commentary on the Whole Bible (1710)

He put Job in hope that, if he were indeed upright, as he said he was, he should yet see a good issue of his present troubles: " Although thy children have sinned against him, and are cast away in their transgression (they have died in their own sin), yet if t

Job 8:5–7Commentary on the Whole Bible (1710)

That it was a usual thing for Providence to extinguish the joys and hopes of wicked men as his were extinguished; and therefore that they had reason to suspect him for a hypocrite,

Job 8:8Commentary on the Whole Bible (1710)

It is only the prayer of the upright that is the acceptable and prevailing prayer, Prov. xv. (2.) He gives him good hopes that he shall yet again see good days, secretly suspecting, however, that he was not qualified to see them.

Job 8:10Commentary on the Whole Bible (1710)

(2.) Those that would fetch knowledge from the former ages must search diligently, prepare for the search, and take pains for the search. (3.) Those words are most likely to reach to the hearts of the learners that come from the hearts of the teachers.