mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 60:21Commentary on the Whole Bible (1710)

They shall be all righteous, that is, they shall be entirely righteous; as there shall be none corrupt among them, so there shall be no corruption in them; the spirits of just men shall there be made perfect. And they shall be all the righteous together who sh

Isaiah 60:22Commentary on the Whole Bible (1710)

And so wonderful is all this promise that it needed the ratification with which it is closed: I the Lord will hasten it in his time --all that is here said relating to the Jewish and Christian church, to the militant and triumphant church, and to every particu

Isaiah 61:1–3Commentary on the Whole Bible (1710)

We think we find the glories of the church of Christ, its spiritual glories, described under the type and figure of the Jews' prosperity after their return out of their captivity. It is promised that they decays of the church shall be repaired,

Isaiah 61:4Commentary on the Whole Bible (1710)

An unsanctified soul is like a city that is broken down and has no walls, like a house in ruins; but by the power of Christ's gospel and grace it is repaired, it is put in order again, and fitted to be a habitation of God through the Spirit.

Isaiah 61:5Commentary on the Whole Bible (1710)

When, by the grace of God, we attain to a holy indifference as to all the affairs of this world, buying as though we possessed not --when, though our hands are employed about them, our hearts are not entangled with them, but reserved entire for God and his ser

Isaiah 61:6Commentary on the Whole Bible (1710)

It is not said, "You shall hoard the riches of the Gentiles, and treasure them," but, "You shall eat them; " for there is nothing better in riches than to use them and to do good with them. They shall boast themselves in their glory.

Isaiah 61:6Commentary on the Whole Bible (1710)

But his service is perfect freedom, nay, it is the greatest honour. When God brought Israel out of Egypt he took them to be to him a kingdom of priests, Exod. xix. And the gospel church is a royal priesthood, 1 Pet. ii.

Isaiah 61:7Commentary on the Whole Bible (1710)

Much more do all those rejoice whom Christ has brought into the glorious liberty of God's children, especially when the privileges of their adoption shall be completed in the resurrection of the body.

Isaiah 61:8Commentary on the Whole Bible (1710)

Behold, to obey is better than sacrifice, to do justly and love mercy better than thousands of rams; nay, that robbery is most of all hateful to God which is covered with this pretence, for it makes the righteous God to be the patron of unrighteousness.

Isaiah 61:9Commentary on the Whole Bible (1710)

Some make this the song of joy and praise to be sung by the prophet in the name of Jerusalem, congratulating her on the happy change of her circumstances in the accomplishment of the foregoing promises; others make it to be spoken by Christ in the name of the

Isaiah 61:10Commentary on the Whole Bible (1710)

Christ has clothed his church with an eternal salvation (and that is truly great) by clothing it with the righteousness both of justification and sanctification. The clean linen is the righteousness of saints, Rev. xix.

Isaiah 61:11Commentary on the Whole Bible (1710)

No; the righteousness and salvation with which the church is clothed are durable clothing; so they are said to be, ch. xxiii. The church, when she is pleasing herself with the righteousness and salvation that Jesus Christ has clothed her with, rejoices to thin

Isaiah 62:1Commentary on the Whole Bible (1710)

It is God's Zion and his Jerusalem, and it is therefore dear to him, because it is so to God and because God's glory is interested in its prosperity. How long he resolves to continue this importunity--till the promise of the church's righteousness and salvatio

Isaiah 62:4–5Commentary on the Whole Bible (1710)

And here it is the church's Maker that is her husband: The Lord delights in thee. God by his grace has wrought that in his church which makes her his delight, she being refined, and reformed, and brought home to him; and then by his providence he does that for

Isaiah 62:6–7Commentary on the Whole Bible (1710)

The promises are here repeated and ratified of the great things God would do for his church, for the Jews after their return out of captivity and for the Christian church when it shall be set up in the world.

Isaiah 62:6–7Commentary on the Whole Bible (1710)

When gospel truths are cleared and vindicated, when gospel ordinances are duly administered in their purity and power, when the church becomes eminent for holiness and love, then Jerusalem is a praise in the earth, then it is in reputation.

Isaiah 62:8Commentary on the Whole Bible (1710)

The wine which they had laboured for, and which in their affliction they needed for the relief of those among them that were of a heavy heart, strangers drank it, to gratify their lusts with; this sore judgment was threatened for their sins, Lev. xxvi.

Isaiah 62:10Commentary on the Whole Bible (1710)

Thus John Baptist was sent to prepare the way of the Lord, Matt. iii. And, before Christ by his graces and comforts comes to any for salvation, preparation is made for him by repentance, which is called the preparation of the gospel of peace, Eph. vi.

Isaiah 62:11–12Commentary on the Whole Bible (1710)

But this being proclaimed to the end of the world must have a reference to the gospel of Christ, which was to be preached to every creature; and it intimates, (1.) The glory of Christ. It is published immediately to the church, but is thence echoed to every na

Isaiah 63:1–2Commentary on the Whole Bible (1710)

(2.) Of the efficacy of his power, which is therein exerted: He is mighty to save, able to bring about the promised redemption, whatever difficulties and oppositions may lie in the way of it. 'Tis I who to my promise faithful stand, I, who the powers of death,

Isaiah 63:1–6Commentary on the Whole Bible (1710)

God's people meeting him with their devotions, and addressing themselves to him with suitable affections; and this part of the chapter is carried on to the close of the next.

Isaiah 63:4Commentary on the Whole Bible (1710)

"Now that the year of my redeemed has come, Lo, I come; delay shall be no longer. Now will I arise, saith the Lord. Now thou shalt see what I will do to Pharaoh. " Note, The promised salvation must be patiently waited for till the time appointed comes; yet we

Isaiah 63:5Commentary on the Whole Bible (1710)

But this is most fully applicable to Christ's victories over our spiritual enemies, which he obtained by a single combat. He trod the wine-press of his Father's wrath alone, and triumphed over principalities and powers in himself, Col. ii. Of the people there

Isaiah 63:5Commentary on the Whole Bible (1710)

God wrought salvation for the oppressed Jews purely because he was very angry with the oppressing Babylonians, angry at their idolatries and sorceries, their pride and cruelty, and the injuries they did to his people, and, as they increased their abominations

Isaiah 63:7Commentary on the Whole Bible (1710)

Of the goodness that is in God. God does good because he is good; what he bestowed upon us must be traced up to the original; it is according to his mercies (not according to our merits) and according to the multitude of his loving-kindnesses, which can never