mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 47:8Commentary on the Whole Bible (1710)

She was as confident of the continuance of the numbers of her people as of the dignity of her prince, and had no fear of being either deposed or depopulated. Those that are in the height of prosperity are apt to fancy themselves out of the reach of adverse fat

Isaiah 47:8Commentary on the Whole Bible (1710)

It was the ruin of Jerusalem ( Lam. i. 9 ) that she remembered not her last end, therefore she came down wonderfully; and it was Babylon's ruin too. The children of men are easy, and think themselves safe, in their sinful ways, only because they never think of

Isaiah 47:8–10Commentary on the Whole Bible (1710)

It is presumption to say of any creature, "It is, and there is not its like, there is none besides it" (for creatures stand very nearly upon a level with one another); but it is insufferable arrogance for any to say so of themselves, and an evidence of their s

Isaiah 47:9Commentary on the Whole Bible (1710)

Widowhood is not to them a calamity in perfection, for they have this to comfort themselves with, that their Maker is their husband; loss of children is not, for he is better to them than ten sons.

Isaiah 47:9Commentary on the Whole Bible (1710)

"These evils shall come upon thee to punish thee for the multitude of thy sorceries, and the great abundance of thy enchantments. " Witchcraft is a sin in its own nature exceedingly heinous; it is giving that honour to the devil which is due to God only, makin

Isaiah 47:10Commentary on the Whole Bible (1710)

They doubt not but they shall be too hard for all their enemies, because they dare lie, and kill, and forswear themselves, and do any thing for their interest. Thus they trust in their wickedness to secure them, which is the only thing that will ruin them.

Isaiah 47:10Commentary on the Whole Bible (1710)

It is common for sinners to promise themselves impunity, because they promise themselves secrecy, in their wicked ways. They trust to their wicked arts and designs to stand them in stead, because they think they have carried them on so plausibly that none can

Isaiah 47:12Commentary on the Whole Bible (1710)

This baffling of the diviners was literally fulfilled when, the night that Babylon was taken and Belshazzar slain, all his astrologers, soothsayers, and wise men, were quite nonplussed with the handwriting on the wall that pronounced the fatal sentence, Dan. v

Isaiah 47:13Commentary on the Whole Bible (1710)

They had their monthly prognosticators, their almanac-makers, that told what weather it should be or what news they should have each month. The great stock they had of these was what they valued themselves much upon; but they were all cheats, and their art was

Isaiah 47:15Commentary on the Whole Bible (1710)

The New-Testament Babylon is lamented by the merchants that were made rich by her, but they very prudently stand afar off to lament her ( Rev. xviii. 15 ), not willing to attempt any thing for her succour. Happy are those who by faith and prayer deal with one

Isaiah 48:3Commentary on the Whole Bible (1710)

Nothing material happened to their nation from its original which was not prophesied of before--their bondage in Egypt, their deliverance thence, the situation of their tribes in Canaan, &c. All these things went forth out of God's mouth and he showed them. He

Isaiah 48:5Commentary on the Whole Bible (1710)

But they would now be for ever precluded from saying this; for, if the idols had done it, the prophets of the idols would have foretold it; but, the prophets of the Lord having foretold it, it was no doubt the power of the Lord that effected it.

Isaiah 48:6Commentary on the Whole Bible (1710)

Thou hast heard the prophecy; see the accomplishment of it, and observe whether the word and works of God do not exactly agree; and will you not declare it, that as you have heard so you have seen? Will you not own that the Lord is the true God, the only true

Isaiah 48:7Commentary on the Whole Bible (1710)

God has said and done enough to prevent men's boastings of themselves, and that no flesh may glory in his presence, and, if it have not the intended effect, it will aggravate the sin and ruin of the proud; and, sooner, or later, every mouth shall be stopped, a

Isaiah 48:7Commentary on the Whole Bible (1710)

Their restoration was in effect their creation, and they had a promise of it not from the beginning, but of late; for to prevent their apostasy from God, or to recover them, prophecy was kept up among them. Yet it was told them when they could not come to the

Isaiah 48:8Commentary on the Whole Bible (1710)

This is applicable to particular persons. We are all born children of disobedience; we were called transgressors from the womb, and therefore it is easy to foresee that we shall deal treacherously, very treacherously. Where original sin is actual sin will foll

Isaiah 48:9–11Commentary on the Whole Bible (1710)

Their captivity was the punishment of their iniquity; and if, when he had them in Babylon, he had left them to pine away and perish there, and made the desolations of their country perpetual, he would only have dealt with them according to their sins, and it w

Isaiah 48:11Commentary on the Whole Bible (1710)

This was plainly the language of Belshazzar's revels, when he profaned the holy vessels of God's temple at the same time that he praised his idols ( Dan. v. 2, 4 ), and of the Babylonians' demand ( Ps. cxxxvii. 3 ), Sing us one of the songs of Zion. God will t

Isaiah 48:12–15Commentary on the Whole Bible (1710)

He shows them that, as it was by their own sin that they brought themselves into captivity, so it would be only by the grace of God that they would obtain the necessary preparatives for their enlargement,

Isaiah 48:13Commentary on the Whole Bible (1710)

We see the earth firm under us, and feel it so; it was his hand that laid the foundation of it. We see the heavens spread out as a canopy over our heads, and it was his hand that spread them, that spanned them, that stretched them out, and did it by an exact m

Isaiah 48:15Commentary on the Whole Bible (1710)

22 There is no peace, saith the L ORD , unto the wicked. Here, as before, Jacob and Israel are summoned to hearken to the prophet speaking in God's name, or rather to God speaking in and by the prophet, and that as a type of the great prophet by whom God has i

Isaiah 48:18Commentary on the Whole Bible (1710)

Nothing but a prerogative of mercy would have saved them. Here is assurance given of the great work which God designed to work for them, even their salvation out of their captivity, when he had accomplished his work in them. (1.) Here is a commission granted t

Isaiah 48:20Commentary on the Whole Bible (1710)

Let them all know then, [1.] That those whom God owns for his are such as he has dearly bought and paid for: The Lord has redeemed his servant Jacob; he has done it formerly, when he brought them out of Egypt, and now he is about to do it again. Jacob was God'

Isaiah 48:20–22Commentary on the Whole Bible (1710)

It was all in vain; for it was all a jest; it was not in truth and righteousness. Their hearts were not true nor right in these professions. Note, All our religious professions avail nothing further than they are made in truth and righteousness.

Isaiah 48:21Commentary on the Whole Bible (1710)

God does his work as effectually by marvellous providences as by miracles, though perhaps they are not so much taken notice of. This is applicable to those treasures of grace laid up for us in Jesus Christ, from which all good flows to us as the water did to I