mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Chronicles 22:3–4Commentary on the Whole Bible (1710)

I am apprehensive that they looked upon Jehovah, the God of their fathers, to be altogether such a one as these Baalim, and them to be as great and as good as he, nay, upon one account, more eligible inasmuch as these Baalim encouraged in their worshippers all

2 Chronicles 22:4Commentary on the Whole Bible (1710)

Those that debauch young men destroy them. It was bad enough that they exposed him to the sword of the Syrians, drawing him in to join with Joram king of Israel in an expedition to Ramoth-Gilead, where Joram was wounded, an expedition that was not for his hono

2 Chronicles 23:12–13Commentary on the Whole Bible (1710)

When it seemed a withered root in a dry ground, to see what they despaired of ever seeing--a king of the house of David, what a pleasing surprise was it to them! They ran in transports of joy to see this sight, praised the king, and praised God, for they had w

2 Chronicles 23:16Commentary on the Whole Bible (1710)

In the Kings it is said that Jehoiada made a covenant between the Lord, the people, and the king, 2 Kings xi. Here it is said to be between himself, the people, and the king; for he, as God's priest, was his representative in this transaction, or a sort of med

2 Chronicles 23:16–21Commentary on the Whole Bible (1710)

The continuance of David's seed and throne was what God had sworn by his holiness ( Ps. lxxxix. 35 ), and an interruption was no defeasance; the stream of government here runs again in the right channel. The instrument and chief manager of the restoration is J

2 Chronicles 23:17Commentary on the Whole Bible (1710)

The greatest grievance of Athaliah's reign was the bringing in of the worship of Baal, and supporting of that; therefore that must be abolished in the first place. Down with Baal's house, his altars, his images; down with them all, and let the blood of his pri

2 Chronicles 23:18–19Commentary on the Whole Bible (1710)

He appointed the priests to their courses, for the due offering of sacrifices, according to the law of Moses. The singers to theirs, according to the appointment of David. The sacrifices (it should seem) were offered with rejoicing and singing, and with good r

2 Chronicles 23:20Commentary on the Whole Bible (1710)

They brought the king in state to his own palace, and set him upon the throne of the kingdom, to give law, and give judgment, either in his own person or by Jehoiada his tutor. Thus was this happy revolution perfected.

2 Chronicles 24:3Commentary on the Whole Bible (1710)

Foreign inducements may push men on to that which is good who are not actuated by a living principle of grace in their hearts. In the outward expressions of devotion it is possible that those who have only the form of godliness may out-strip those who have the

2 Chronicles 24:6Commentary on the Whole Bible (1710)

It is easier to build temples than to be temples to God. The repairing of churches is a good work, which all in their places should promote, for the decency and conveniency of religious assemblies. The learned tell us that in the Christian church, anciently, p

2 Chronicles 24:10Commentary on the Whole Bible (1710)

Wisdom herein is profitable to direct. Faithfulness is the greatest praise and will be the greatest comfort of those that are entrusted with public treasure or employed in public business. The king and Jehoiada faithfully paid the money to the workmen, who fai

2 Chronicles 24:15Commentary on the Whole Bible (1710)

Well, Jehoiada finished his course with honour; but the little religion that Joash had was all buried in his grave, and, after his death, both king and kingdom miserably degenerated. See how much one head may sustain, and what a great judgment to any prince or

2 Chronicles 24:17Commentary on the Whole Bible (1710)

They made obeisance to the king, flattered him into an opinion of his absolute power, promised to stand by him in making his royal will and pleasure pass for a law, any divine precept or institution to the contrary in any wise notwithstanding. And he hearkened

2 Chronicles 24:18Commentary on the Whole Bible (1710)

The princes, it is likely, had a request to the king, which they tell him they durst not offer while Jehoiada lived; but now they hope it will give no offence: it is that they may set up the groves and idols again which were thrown down in the beginning of his

2 Chronicles 24:19Commentary on the Whole Bible (1710)

In the most degenerate times God left not himself without witness; though they had dealt very disingenuously with God, yet he sent prophets to them to convince and instruct them, and to assure them that they should find favour with him if yet they would return

2 Chronicles 24:21Commentary on the Whole Bible (1710)

The reproof was just, the warning fair, both backed with scripture, and the delivery very gentle and tender; and yet so impudently and daringly do they defy God himself that nothing less than the blood of the prophet can satisfy their indignation at the prophe

2 Chronicles 24:23–24Commentary on the Whole Bible (1710)

He was struck with sore diseases; his own servants conspired against him and slew him; and, as a mark of infamy upon him, he was not buried in the burying-place of the kings,

2 Chronicles 24:25–27Commentary on the Whole Bible (1710)

We shall here only observe, 1. That it is a happy thing for young people, when they are setting out in the world, to be under the direction of those that are wise and good and faithful to them, as Joash was under the influence of Jehoiada, during whose time he

2 Chronicles 25:6Commentary on the Whole Bible (1710)

Finding his own kingdom defective in men, he thought to make up the deficiency with his money, and therefore took into his pay 100,000 Israelites. If he had advised with any of his prophets before he did this, or had but considered how little any of his ancest

2 Chronicles 25:7–8Commentary on the Whole Bible (1710)

He would not have him call in any assistance at all: it looked like distrust of God. If he made sure of God's presence, the army he had of his own was sufficient. But particularly he must not take in their assistance: For the Lord is not with the children of E

2 Chronicles 25:10Commentary on the Whole Bible (1710)

But this prophet, who dissuaded him from worshipping the gods of the Edomites, he ran upon with an unaccountable rage, which must be attributed to the witchcraft of idolatry. He was easily persuaded to part with his talents of silver, but by no means with his

2 Chronicles 25:10Commentary on the Whole Bible (1710)

And they went home in great anger, taking it as a great affront thus to be made fools of, and to be cashiered as men not fit to be employed, and being perhaps disappointed of the advantages they promised themselves in spoil and plunder by joining with Judah ag

2 Chronicles 25:11–12Commentary on the Whole Bible (1710)

He left dead upon the spot, in the field of battle, 10,000 men; 10,000 more he took prisoners, and barbarously killed them all by throwing them down some steep and craggy precipice. What provocation he had to exercise this cruelty towards them we are not told;

2 Chronicles 25:13Commentary on the Whole Bible (1710)

The revolt of Amaziah from the God of Israel to the gods of the Edomites. Ahaz worshipped the gods of those that had conquered him, for which he had some little colour, ch. xxviii. But to worship the gods of those whom he had conquered, who could not protect t

2 Chronicles 25:14Commentary on the Whole Bible (1710)

If he had cast the idols down from the rock and broken them to pieces, instead of the prisoners, he would have manifested more of the piety as well as more of the pity of an Israelite; but perhaps for that barbarous inhumanity he was given up to this ridiculou