mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Chronicles 1:1Commentary on the Whole Bible (1710)

Though he had a contested title, yet, God being with him, he was strengthened in his kingdom; his heart and hands were strengthened, and his interest in the people.

2 Chronicles 1:2–3Commentary on the Whole Bible (1710)

Authority and interest are well bestowed on those that will thus use them for the glory of God, and the promoting of religion. It is our duty to engage all with whom we have influence in the solemnities of religion, and it is very desirable to have many join w

2 Chronicles 1:8Commentary on the Whole Bible (1710)

"Lord, thou hast put me into this place, and therefore I can in faith ask of thee grace to enable me to do the duty of it." What service we have reason to believe God calls us to we have reason to hope he will qualify us for.

2 Chronicles 1:9Commentary on the Whole Bible (1710)

He means the promise of concerning his successor. "In performance of that promise, Lord, give me wisdom. " We do not find that wisdom was any of the things promised, but it was necessary in order to the accomplishment of what was promised, 2 Sam. vii.

2 Chronicles 1:11–12Commentary on the Whole Bible (1710)

(1.) God gave him the wisdom that he asked for because he asked for it. Wisdom is a gift that God gives as freely and liberally as any gift to those that value it, and wrestle for it; and will resolve to make use of it; and he upbraids not the poor petitioners

2 Chronicles 1:14Commentary on the Whole Bible (1710)

I do not remember that ever we find his good father in a chariot or on horseback; a mule was the highest he mounted. We should endeavor to excel those that went before us in goodness rather than in grandeur. The wealth and trade of his kingdom.

2 Chronicles 1:15Commentary on the Whole Bible (1710)

The increase of gold lowers the value of it; but the increase of grace advances its price; the more men have of that the more they value it. How much better therefore is it to get wisdom than gold!

2 Chronicles 2:1Commentary on the Whole Bible (1710)

It is fit that he who is the first should be served--first a temple and then a palace, a house not so much for himself, or his own convenience and magnitude, as for the kingdom, for the honour of it among its neighbours and for the decent reception of the peop

2 Chronicles 2:18Commentary on the Whole Bible (1710)

Canaan was a fruitful land, that found meat for so many mouths more than the numerous natives; and the temple was a vast building, that found work for so many bands.

2 Chronicles 3:3Commentary on the Whole Bible (1710)

This was the rule he went by, so many cubits the length and breadth, after the first measure, that is, according to the measure first fixed, which there was no reason to make any alteration of when the work came to be done; for the dimensions were given by div

2 Chronicles 3:8Commentary on the Whole Bible (1710)

It was set with precious stones, because it was a type of the new Jerusalem, which has no temple in it because it is all temple, and the walls, gates, and foundations of which are said to be of precious stones and pearls, Rev. xxi.

2 Chronicles 3:13Commentary on the Whole Bible (1710)

We must not worship angels, but we must worship with angels; for we have come into communion with them ( Heb. xii. 22 ), and must do the will of God as the angels do it. The thought that we are worshipping him before whom the angels cover their faces will help

2 Chronicles 3:14Commentary on the Whole Bible (1710)

This denoted the darkness of that dispensation, and the distance which the worshippers were kept at; but, at the death of Christ, this veil was rent; for through him we are made nigh, and have boldness not only to look, but to enter, into the holiest. On this

2 Chronicles 3:15–17Commentary on the Whole Bible (1710)

That was typical of Christ's sacrifice of himself; therefore fitly was the temple, which was likewise a type of him, built there. It must be where the Lord appeared to David, and answered him by fire, 1 Chron. xxi. There atonement was made once; and therefore,

2 Chronicles 4:1Commentary on the Whole Bible (1710)

Both without doors and within there was that which typified the grace of the gospel and shadowed out good things to come, of which the substance is Christ. There were those things in the open court, in the view of all the people, which were very significant. T

2 Chronicles 4:1Commentary on the Whole Bible (1710)

The making of this was not mentioned in the Kings. On this all the sacrifices were offered, and it sanctified the gift. This altar was much larger than that which Moses made in the tabernacle; that was five cubits square, this was twenty cubits square.

2 Chronicles 4:5Commentary on the Whole Bible (1710)

The Holy Ghost by this signified, (1.) Our great gospel privilege, that the blood of Christ cleanseth from all sin, 1 John i. To us there is a fountain opened for all believers (who are spiritual priests, Rev. i. 5, 6 ), nay, for all the inhabitants of Jerusal

2 Chronicles 4:6Commentary on the Whole Bible (1710)

As the priests must be washed, so must the sacrifices. We must not only purify ourselves in preparation for our religious performances, but carefully put away all those vain thoughts and corrupt aims which cleave to our performances themselves and pollute them

2 Chronicles 4:7Commentary on the Whole Bible (1710)

The candlesticks are the churches, Rev. i. Moses set up but one, the church of the Jews; but, in the gospel temple, not only believers, but churches, are multiplied.

2 Chronicles 4:9Commentary on the Whole Bible (1710)

There were those things in the house of the Lord (into which the priests alone went to minister) that were very significant. The nearer we come to God the purer we must be, the purer we shall be. There were ten golden candlesticks, according to the form of tha

2 Chronicles 4:16Commentary on the Whole Bible (1710)

Probably it was a sort of nickname by which he was commonly known, Father Huram; for the king of Tyre called him Huram Abi, my father, in compliance with whom Solomon called him his, he being a great artist and father of the artificers in brass and iron. He ac

2 Chronicles 4:19Commentary on the Whole Bible (1710)

Perhaps every one of the tables had twelve loaves of show-bread on it. As the house was enlarged, the house-keeping was. In my father's house there is bread enough for the whole family.

2 Chronicles 5:1Commentary on the Whole Bible (1710)

But the ark, with the mercy-seat and the cherubim, was the same; for the presence and the grace of God are the same in little assemblies that they are in large ones, in the poor condition of the church that they are in its prosperous estate. Wherever two or th

2 Chronicles 5:5Commentary on the Whole Bible (1710)

Those were not alienated, because they had been dedicated to God, were not altered or melted down for the new work, though there was no need of them; but they were carefully laid up as monuments of antiquity, and probably as many of the vessels as were fit for

2 Chronicles 5:6Commentary on the Whole Bible (1710)

(2.) When Christ is formed in a soul, the law written in the heart, the ark of the covenant settled there, so that it becomes the temple of the Holy Ghost, there is true satisfaction in that soul. (3.) Whatever we have the comfort of we must, by the sacrifice