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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

1 Samuel 28:22Commentary on the Whole Bible (1710)

Now please listen to your servant and let me set a morsel of bread before you so you may eat and have the strength to go on your way.”

She had a fat calf at hand (and the word signifies one that was made use of in treading out the corn, and therefore could the worse be spared); this she prepared for his entertainment,

1 Samuel 28:23Commentary on the Whole Bible (1710)

Saul refused, saying, “I will not eat.” But his servants joined the woman in urging him, and he heeded their voice.

Had he laboured only under a defect of animal spirits, food might have helped him; but, alas! his case was out of the reach of such succours. What are dainty meats to a wounded conscience?

1 Samuel 28:24Commentary on the Whole Bible (1710)

The woman had a fattened calf at her house, and she quickly slaughtered it. She also took flour, kneaded it, and baked unleavened bread.

Josephus is large in applauding the extraordinary courtesy and liberality of this woman, and recommending what she did as an example of compassion to the distressed, and readiness to communicate for their relief, though we have no prospect of being recompensed.

1 Samuel 28:25Commentary on the Whole Bible (1710)

She served it to Saul and his servants, and they ate. And that night they got up and left.

Perhaps, indeed, now that rage and envy possessed him to the uttermost, he was the better reconciled to his hard fate, being told that his sons, and Jonathan among the rest, whom he hated for his affection to David, should die with him.

1 Samuel 29:2Commentary on the Whole Bible (1710)

As the Philistine leaders marched out their units of hundreds and thousands, David and his men marched behind them with Achish.

If Saul should be killed (as it proved he was) in this engagement, the fault would be laid at David's door, as if he had killed him. So that on each side there seemed to be both sin and scandal.

1 Samuel 29:8Commentary on the Whole Bible (1710)

“But what have I done?” David replied. “What have you found against your servant, from the day I came to you until today, to keep me from going along to…

He seemed anxious to serve him when he was at this juncture really anxious to leave him, but he was not willing that Achish should know that he was.

1 Samuel 29:9Commentary on the Whole Bible (1710)

Achish replied, “I know that you are as pleasing in my sight as an angel of God.

What Achish says of David, God, by the prophet, says of the house of David ( Zech. xii. 8 ), that it shall be as the angel of the Lord. But the former is a court-compliment; the latter is a divine promise.

1 Samuel 30:1–2Commentary on the Whole Bible (1710)

On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down.

The cruelty of Saul's pity (as it proved) in sparing the Amalekites; if he had utterly destroyed them, as he ought to have done, these would not have been in being to do this mischief.

1 Samuel 30:4Commentary on the Whole Bible (1710)

So David and the troops with him lifted up their voices and wept until they had no strength left to weep.

Note, It is no disparagement to the boldest and bravest spirits to lament the calamities of relations and friends. This trouble came upon them when they were absent. It was the ancient policy of Amalek to take Israel at an advantage.

1 Samuel 30:6Commentary on the Whole Bible (1710)

And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters.

Great faith must expect such severe exercises. But it is observable that David was reduced to this extremity just before his accession to the throne. At this very time, perhaps, the stroke was struck which opened the door to his advancement.

1 Samuel 30:8Commentary on the Whole Bible (1710)

and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.”

Perhaps he was ashamed to own his religion so far among the uncircumcised; but now he begins to apprehend that this trouble is brought upon him to correct him for that oversight, and therefore the first thing he does is to call for the ephod.

1 Samuel 30:12Commentary on the Whole Bible (1710)

a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and…

Those are unworthy the name of Israelites who shut up the bowels of their compassion from persons in distress.

1 Samuel 30:14Commentary on the Whole Bible (1710)

We raided the Negev of the Cherethites, the territory of Judah, and the Negev of Caleb, and we burned down Ziklag.”

The countries which David had pretended to Achish to have made an incursion upon ( ch. xxvii. 10 ) they really had invaded and laid waste. What was then false now proved too true.

1 Samuel 30:15Commentary on the Whole Bible (1710)

“Will you lead me to these raiders?” David asked. And the man replied, “Swear to me by God that you will not kill me or deliver me into the hand…

This he promised David to inform him of upon condition he would spare his life and protect him from his master, who, if he could hear of him again (he thought), would add cruelty to cruelty.

1 Samuel 30:16Commentary on the Whole Bible (1710)

So he led David down, and there were the Amalekites spread out over all the land, eating, drinking, and celebrating the great amount of plunder they had taken from the…

Justly did Providence make this poor servant, that was thus basely abused, instrumental towards the destruction of a whole army of Amalekites and his master among the rest; for God hears the cry of oppressed servants.

1 Samuel 30:16Commentary on the Whole Bible (1710)

So he led David down, and there were the Amalekites spread out over all the land, eating, drinking, and celebrating the great amount of plunder they had taken from the…

In this posture David surprised them, which made the conquest of them, and the blow he gave them, the more easy to him and the more dismal to them.

1 Samuel 30:17Commentary on the Whole Bible (1710)

And David struck them down from twilight until the evening of the next day. Not a man escaped, except four hundred young men who fled, riding off on camels.

Thus is the triumphing of the wicked short, and wrath comes on them, as on Belshazzar, when they are in the midst of their jollity. The spoil was recovered and brought off, and nothing was lost, but a great deal gotten.

1 Samuel 30:18–19Commentary on the Whole Bible (1710)

So David recovered everything the Amalekites had taken, including his two wives. Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken.

Providence had so ordered it that the Amalekites carefully preserved all that they had taken, concluding that they kept it for themselves, though really they preserved it for the right owners, so that there was nothing lacking to them; so it proved, when they concluded…

1 Samuel 30:20Commentary on the Whole Bible (1710)

And he recovered all the flocks and herds, which his men drove ahead of the other livestock, calling out, “This is David’s plunder!”

This drove was put in the van of the triumph, with this proclamation, " This is David's spoil. This we may thank him for."

1 Samuel 30:22Commentary on the Whole Bible (1710)

but all the wicked and worthless men among those who had gone with David said, “Because they did not go with us, we will not share with them the plunder…

What joy could they have of their families if they had nothing to maintain them with? Was this to do as they would be done by?

1 Samuel 30:25Commentary on the Whole Bible (1710)

And so it has been from that day forward. David established this statute as an ordinance for Israel to this very day.

If we help others to recover their right, we must not think that this alienates the property and makes it ours. God appointed that the spoil of Midian should be divided between the soldiers and the whole congregation, Num. xxxi.

1 Samuel 30:26Commentary on the Whole Bible (1710)

When David arrived in Ziklag, he sent some of the plunder to his friends, the elders of Judah, saying, “Here is a gift for you from the plunder of the…

Several places are here named to which he sent of these presents, all of them in or near the tribe of Judah.

1 Samuel 30:31Commentary on the Whole Bible (1710)

and to those in Hebron and in all the places where David and his men had roamed.

He was fit to be a king who thus showed the bounty and liberality of a king. Munificence recommends a man more than magnificence.

1 Samuel 31:1Commentary on the Whole Bible (1710)

Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.

The best of the troops were put into disorder, and multitudes slain, probably those whom Saul had employed in pursuing David.

1 Samuel 31:5Commentary on the Whole Bible (1710)

When his armor-bearer saw that Saul was dead, he too fell on his own sword and died with him.

This was an aggravating circumstance of the death of Saul, that, by the example of his wickedness in murdering himself, he drew in his servant to be guilty of the same wickedness, and perished not alone in his iniquity.