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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Philippians 2:12Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and…

"Salvation" is "worked in" (Php 2:13; Eph 1:11) believers by the Spirit, who enables them through faith to be justified once for all; but it needs, as a progressive work, to be "worked out" by obedience, through the help of the same Spirit, unto perfection…

Philippians 2:14Commentary Critical and Explanatory on the Whole Bible (1871)

Do everything without complaining or arguing,

Jude 16). disputings--The Greek is translated "doubting" in 1Ti 2:8. But here referring to profitless "disputings" with our fellow men, in relation to whom we are called on to be "blameless and harmless" (Php 2:15): so the Greek is translated, Mr 9:33, 34.

Philippians 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world

"Show yourselves" (compare Mt 5:14-16; Eph 5:8-13). as lights in the world--The Greek expresses "as luminaries in the world," as the sun and moon, "the lights," or "great lights," in the material world or in the firmament.

Philippians 2:16Commentary Critical and Explanatory on the Whole Bible (1871)

as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.

Christ is "the Light of the world" (Joh 8:12); believers are only "light-bearers" reflecting His light. that I may rejoice in--literally, "with a view to (your being) a subject of rejoicing to me against the day of Christ" (Php 4:1; 1Th 2:19).

Philippians 2:19Commentary Critical and Explanatory on the Whole Bible (1871)

Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing.

But I trust--Yet my death is by no means certain; yea, "I hope (Greek) in the Lord (that is, by the Lord's help)" unto you--literally, "for you," that is, to your satisfaction, not merely motion, to you.

Philippians 2:20Commentary Critical and Explanatory on the Whole Bible (1871)

I have nobody else like him who will genuinely care for your needs.

Compare De 13:6, "Thy friend which is as thine own soul" (Ps 55:14). Paul's second self. naturally--Greek, "genuinely"; "with sincere solicitude."

Philippians 2:21Commentary Critical and Explanatory on the Whole Bible (1871)

For all the others look after their own interests, not those of Jesus Christ.

This is spoken, by comparison with Timothy; for Php 1:16, 17 implies that some of those with Paul at Rome were genuine Christians, though not so self-sacrificing as Timothy.

Philippians 2:26Commentary Critical and Explanatory on the Whole Bible (1871)

For he has been longing for all of you and is distressed because you heard he was ill.

Translate as Greek, "Inasmuch as he was longing after you all." full of heaviness--The Greek expresses the being worn out and overpowered with heavy grief. because that ye had heard that he had been sick--rather, "that he was sick."

Philippians 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—

"We are the (real) circumcision" (Ro 2:25-29; Col 2:11). worship God in the Spirit--The oldest manuscripts read, "worship by the Spirit of God"; our religious service is rendered by the Spirit (Joh 4:23, 24).

Philippians 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;

The Greek is literally, "Being in circumcision an eighth day person," that is, not one circumcised in later life as a proselyte, but on the eighth day after birth, as the law directed in the case of Jew-born infants.

Philippians 3:13Commentary Critical and Explanatory on the Whole Bible (1871)

Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,

He who counts himself perfect, must deceive himself by calling sin infirmity (1Jo 1:8); at the same time, each must aim at perfection, to be a Christian at all (Mt 5:48). forgetting those things . . .

Philippians 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.

Re 2:10, "crown of life." 1Pe 5:4, "a crown of glory that fadeth not away." "The high," or "heavenly calling," is not restricted, as ALFORD thinks, to Paul's own calling as an apostle by the summons of God from heaven; but the common calling of…

Philippians 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.

"As many of us then, as are perfect," that is, full grown (no longer "babes") in the Christian life (Php 3:3, "worshipping God in the Spirit, and having no confidence in the flesh"), 1Co 2:6, fully established in things of God.

Philippians 3:20Commentary Critical and Explanatory on the Whole Bible (1871)

But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,

Roman citizenship was then highly prized; how much more should the heavenly citizenship (Ac 22:28; compare Lu 10:20)? is--Greek, "has its existence." in heaven--Greek, "in the heavens."

Philippians 3:21Commentary Critical and Explanatory on the Whole Bible (1871)

who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.

Greek, "Who shall transfigure the body of our humiliation (namely, in which our humiliation has place, 2Co 4:10; 2Ti 2:12), that it may be conformed unto the body of His glory (namely, in which His glory is manifested), according to the effectual working whereby," &c.

Philippians 4:3Commentary Critical and Explanatory on the Whole Bible (1871)

Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers…

Either Timothy, Silas (Ac 15:40; 16:19, at Philippi), or the chief bishop of Philippi. Or else the Greek, "Sunzugus," or "Synzygus," is a proper name: "Who art truly, as thy name means, a yoke-fellow." Certainly not Paul's wife, as 1Co 9:5 implies he had none.

Philippians 4:4Commentary Critical and Explanatory on the Whole Bible (1871)

Rejoice in the Lord always. I will say it again: Rejoice!

(Isa 61:10.) alway--even amidst the afflictions now distressing you (Php 1:28-30). again--as he had already said, "Rejoice" (Php 3:1). Joy is the predominant feature of the Epistle. I say--Greek, rather, "I will say."

Philippians 4:5Commentary Critical and Explanatory on the Whole Bible (1871)

Let your gentleness be apparent to all. The Lord is near.

Exercise "forbearance" even to your persecutors. None is so ungracious as not to be kindly to someone, from some motive or another, on some occasion; the believer is to be so "unto all men" at all times.

Philippians 4:6Commentary Critical and Explanatory on the Whole Bible (1871)

Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Translate, "Be anxious about nothing." Care and prayer are as mutually opposed as fire and water [BENGEL]. by prayer and supplication--Greek, "by the prayer and the supplication" appropriate to each case [ALFORD]. Prayer for blessings; and the general term.

Philippians 4:7Commentary Critical and Explanatory on the Whole Bible (1871)

And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

The same Greek verb is used in 1Pe 1:5. There shall be peace secure within, whatever outward troubles may besiege. hearts and minds--rather, "hearts (the seat of the thoughts) and thoughts" or purposes. through--rather as Greek, "in Christ Jesus."

Philippians 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

It is a term rather earthly and human, as compared with the names of the spiritual graces which Christianity imparts; hence the rarity of its occurrence in the New Testament. Piety and true morality are inseparable.

Philippians 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.

But--transitional conjunction. But "now" to pass to another subject. in the Lord--He views everything with reference to Christ.

Philippians 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

I am not saying this out of need, for I have learned to be content regardless of my circumstances.

I have learned--The I in Greek is emphatical. I leave it to others if they will, to be discontented.

Philippians 4:14Commentary Critical and Explanatory on the Whole Bible (1871)

Nevertheless, you have done well to share in my affliction.

He here guards against their thinking from what he has just said, that he makes light of their bounty. ye did communicate with my affliction--that is, ye made yourselves sharers with me in my present affliction, namely, by sympathy; of which sympathy your contribution is…

Philippians 4:19Commentary Critical and Explanatory on the Whole Bible (1871)

And my God will supply all your needs according to His glorious riches in Christ Jesus.

"Glory" is the element in which His rich grace operates; and it will be the element IN which He will "supply fully all your need."