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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Philippians 2:12Commentary Critical and Explanatory on the Whole Bible (1871)

"Salvation" is "worked in" (Php 2:13; Eph 1:11) believers by the Spirit, who enables them through faith to be justified once for all; but it needs, as a progressive work, to be "worked out" by obedience, through the help of the same Spirit, unto perfection

Philippians 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

"Show yourselves" (compare Mt 5:14-16; Eph 5:8-13). as lights in the world--The Greek expresses "as luminaries in the world," as the sun and moon, "the lights," or "great lights," in the material world or in the firmament. The Septuagint uses the very same G

Philippians 2:16Commentary Critical and Explanatory on the Whole Bible (1871)

Christ is "the Light of the world" (Joh 8:12); believers are only "light-bearers" reflecting His light. that I may rejoice in--literally, "with a view to (your being) a subject of rejoicing to me against the day of Christ" (Php 4:1; 1Th 2:19). that I have

Philippians 2:19Commentary Critical and Explanatory on the Whole Bible (1871)

But I trust--Yet my death is by no means certain; yea, "I hope (Greek) in the Lord (that is, by the Lord's help)" unto you--literally, "for you," that is, to your satisfaction, not merely motion, to you. I also--that not only you "may be of good courage" (so

Philippians 2:20Commentary Critical and Explanatory on the Whole Bible (1871)

Compare De 13:6, "Thy friend which is as thine own soul" (Ps 55:14). Paul's second self. naturally--Greek, "genuinely"; "with sincere solicitude." A case wherein the Spirit of God so changed man's nature, that to be natural was with him to be spiritual: th

Philippians 2:21Commentary Critical and Explanatory on the Whole Bible (1871)

This is spoken, by comparison with Timothy; for Php 1:16, 17 implies that some of those with Paul at Rome were genuine Christians, though not so self-sacrificing as Timothy. Few come to the help of the Lord's cause, where ease, fame, and gain have to be sacr

Philippians 2:26Commentary Critical and Explanatory on the Whole Bible (1871)

Translate as Greek, "Inasmuch as he was longing after you all." full of heaviness--The Greek expresses the being worn out and overpowered with heavy grief. because that ye had heard that he had been sick--rather, "that he was sick." He felt how exceedingly s

Philippians 2:27Commentary Critical and Explanatory on the Whole Bible (1871)

Epaphroditus' sickness proves that the apostles had not ordinarily the permanent gift of miracles, any more than of inspiration: both were vouchsafed to them only for each particular occasion, as the Spirit thought fit. lest I should have sorrow upon sorrow--

Philippians 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

"We are the (real) circumcision" (Ro 2:25-29; Col 2:11). worship God in the Spirit--The oldest manuscripts read, "worship by the Spirit of God"; our religious service is rendered by the Spirit (Joh 4:23, 24). Legal worship was outward, and consisted in outw

Philippians 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek is literally, "Being in circumcision an eighth day person," that is, not one circumcised in later life as a proselyte, but on the eighth day after birth, as the law directed in the case of Jew-born infants. of the tribe of Benjamin--son of Rachel, n

Philippians 3:13Commentary Critical and Explanatory on the Whole Bible (1871)

He who counts himself perfect, must deceive himself by calling sin infirmity (1Jo 1:8); at the same time, each must aim at perfection, to be a Christian at all (Mt 5:48). forgetting those things . . . behind--Looking back is sure to end in going back (Lu

Philippians 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

Re 2:10, "crown of life." 1Pe 5:4, "a crown of glory that fadeth not away." "The high," or "heavenly calling," is not restricted, as ALFORD thinks, to Paul's own calling as an apostle by the summons of God from heaven; but the common calling of all Christia

Philippians 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

"As many of us then, as are perfect," that is, full grown (no longer "babes") in the Christian life (Php 3:3, "worshipping God in the Spirit, and having no confidence in the flesh"), 1Co 2:6, fully established in things of God. Here, by "perfect," he means

Philippians 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

The expectation of a new revelation is not to make you less careful in walking according to whatever degree of knowledge of divine things and perfection you have already attained.

Philippians 3:20Commentary Critical and Explanatory on the Whole Bible (1871)

Roman citizenship was then highly prized; how much more should the heavenly citizenship (Ac 22:28; compare Lu 10:20)? is--Greek, "has its existence." in heaven--Greek, "in the heavens." look for the Saviour, the Lord Jesus Christ--"We wait for (so the sa

Philippians 3:21Commentary Critical and Explanatory on the Whole Bible (1871)

Greek, "Who shall transfigure the body of our humiliation (namely, in which our humiliation has place, 2Co 4:10; 2Ti 2:12), that it may be conformed unto the body of His glory (namely, in which His glory is manifested), according to the effectual working whe

Philippians 4:2Commentary Critical and Explanatory on the Whole Bible (1871)

Euodia and Syntyche were two women who seem to have been at variance; probably deaconesses of the church. He repeats, "I beseech," as if he would admonish each separately, and with the utmost impartiality. in the Lord--the true element of Christian union; for

Philippians 4:3Commentary Critical and Explanatory on the Whole Bible (1871)

Either Timothy, Silas (Ac 15:40; 16:19, at Philippi), or the chief bishop of Philippi. Or else the Greek, "Sunzugus," or "Synzygus," is a proper name: "Who art truly, as thy name means, a yoke-fellow." Certainly not Paul's wife, as 1Co 9:5 implies he had n

Philippians 4:4Commentary Critical and Explanatory on the Whole Bible (1871)

(Isa 61:10.) alway--even amidst the afflictions now distressing you (Php 1:28-30). again--as he had already said, "Rejoice" (Php 3:1). Joy is the predominant feature of the Epistle. I say--Greek, rather, "I will say."

Philippians 4:5Commentary Critical and Explanatory on the Whole Bible (1871)

Exercise "forbearance" even to your persecutors. None is so ungracious as not to be kindly to someone, from some motive or another, on some occasion; the believer is to be so "unto all men" at all times. The Lord is at hand--The Lord's coming again speedily is

Philippians 4:6Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, "Be anxious about nothing." Care and prayer are as mutually opposed as fire and water [BENGEL]. by prayer and supplication--Greek, "by the prayer and the supplication" appropriate to each case [ALFORD]. Prayer for blessings; and the general term.

Philippians 4:7Commentary Critical and Explanatory on the Whole Bible (1871)

The same Greek verb is used in 1Pe 1:5. There shall be peace secure within, whatever outward troubles may besiege. hearts and minds--rather, "hearts (the seat of the thoughts) and thoughts" or purposes. through--rather as Greek, "in Christ Jesus." It is in

Philippians 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

It is a term rather earthly and human, as compared with the names of the spiritual graces which Christianity imparts; hence the rarity of its occurrence in the New Testament. Piety and true morality are inseparable. Piety is love with its face towards God; mor

Philippians 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

But--transitional conjunction. But "now" to pass to another subject. in the Lord--He views everything with reference to Christ. at the last--"at last"; implying he was expecting their gift, not from a selfish view, but as a "fruit" of their faith, and to "ab

Philippians 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

I have learned--The I in Greek is emphatical. I leave it to others if they will, to be discontented.