MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Joshua 14:1Commentary Critical and Explanatory on the Whole Bible (1871)

In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.

Joshua 14:4Commentary Critical and Explanatory on the Whole Bible (1871)

But Ephraim and Manasseh, the two sons of Joseph, had been constituted two tribes (Ge 48:5), and although Levi was excluded, the original number of the tribes of Israel was still preserved.

Joshua 14:15Commentary Critical and Explanatory on the Whole Bible (1871)

Kirjath-arba--that is, the city of Arba, a warrior among the native race remarkable for strength and stature. the land had rest from war--Most of the kings having been slain and the natives dispirited, there was no general or systematic attempt to resist the

Joshua 15:1Commentary Critical and Explanatory on the Whole Bible (1871)

This then was the lot of the tribe of the children of Judah--In what manner the lot was drawn on this occasion the sacred historian does not say; but it is probable that the method adopted was similar to that described in Jos 18:10.

Joshua 15:3Commentary Critical and Explanatory on the Whole Bible (1871)

Maaleh-akrabbim--Hebrew, "the ascent of scorpions"; a pass in the "bald mountain" (see on Jos 11:17), probably much infested by these venomous reptiles.

Joshua 15:15Commentary Critical and Explanatory on the Whole Bible (1871)

Debir--"oracle." Its former name, Kirjath-sepher, signifies "city of the book," being probably a place where public registers were kept. OTHNIEL, FOR HIS VALOR, HAS ACHSAH TO WIFE.

Joshua 16:1Commentary Critical and Explanatory on the Whole Bible (1871)

It was drawn in one lot, that the brethren might be contiguously situated; but it was afterwards divided. The southern boundary only is described here; that on the north being irregular and less defined (Jos 17:10, 11), is not mentioned. water of Jericho--

Joshua 17:1–6Commentary Critical and Explanatory on the Whole Bible (1871)

Machir--his descendants. the father of Gilead--Though he had a son of that name (Nu 26:29; 27:1), yet, as is evident from the use of the Hebrew article, reference is made, not to the person, but the province of Gilead. "Father" here means lord or possessor

Joshua 17:9Commentary Critical and Explanatory on the Whole Bible (1871)

Thus the river was in the territory of Manasseh; but the cities which were upon the river, though all were within the limits of Manasseh's possessions, were assigned partly to Ephraim, and partly to Manasseh; those on the south side being given to the former;

Joshua 17:11Commentary Critical and Explanatory on the Whole Bible (1871)

Beth-shean and her towns--Greek, "Scythopolis" (now Beisan), in the valley of the Jordan, towards the east end of the plain of Jezreel. "Beth-shean" means "house of rest," so called from its being the halting place for caravans travelling between Syria or Midi

Joshua 18:1Commentary Critical and Explanatory on the Whole Bible (1871)

There the allotment of the territory could be most conveniently made, north, south, east, and west, to the different tribes. But "the tabernacle of the congregation was also set up there," and its removal therefore must have been made or sanctioned by divine i

Joshua 18:4–9Commentary Critical and Explanatory on the Whole Bible (1871)

For this purpose a commission was given to twenty-one persons--three chosen from each of the seven tribes which had not yet received their inheritance, to make an accurate survey of the country.

Joshua 18:9Commentary Critical and Explanatory on the Whole Bible (1871)

This was no light task to undertake. It required learning and intelligence which they or their instructors had, in all probability, brought with them out of Egypt. Accordingly, JOSEPHUS says that the survey was performed by men expert in geometry.

Joshua 18:10Commentary Critical and Explanatory on the Whole Bible (1871)

Joshua cast lots for them in Shiloh before the Lord--before the tabernacle, where the divine presence was manifested, and which associated with the lot the idea of divine sanction.

Joshua 19:1Commentary Critical and Explanatory on the Whole Bible (1871)

The knowledge of Canaan possessed by the Israelites, when the division of the land commenced, was but very general, being derived from the rapid sweep they had made over it during the course of conquest; and it was on the ground of that rough survey alone that

Joshua 19:10–14Commentary Critical and Explanatory on the Whole Bible (1871)

Although they do not seem at first to have touched on the western shore--a part of Manasseh running north into Asher (Jos 17:10) --they afterwards did, according to the prediction of Moses (De 33:19). The extent from north to south cannot be very exactly tr

Joshua 19:50Commentary Critical and Explanatory on the Whole Bible (1871)

But the gift was not left to the spontaneous feelings of a grateful people. It was conferred "according to the word of the Lord"--probably an unrecorded promise, similar to what had been made to Caleb (Jos 14:9).

Joshua 19:51Commentary Critical and Explanatory on the Whole Bible (1871)

These are the inheritances--This verse is the formal close of the section which narrates the history of the land distribution; and to stamp it with due importance, the names of the commissioners are repeated, as well as the spot where so memorable a transactio

Joshua 20:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

The institution of the cities of refuge, together with the rules prescribed for the guidance of those who sought an asylum within their walls, was an important provision, tending to secure the ends of justice as well as of mercy.

Joshua 20:4Commentary Critical and Explanatory on the Whole Bible (1871)

If found guilty, the manslayer was surrendered to the blood-avenger; if extenuating circumstances appeared, he was to remain in the city of refuge, where he would be safe from the vindictive feelings of his pursuers; but he forfeited the privilege of immunity

Joshua 21:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

It was assigned in the same place and manner, and by the same commissioners as the other allotments. While the people, knowing the important duties they were to perform, are described (Jos 21:3) as readily conceding this "peculiar" to them, it had most proba

Joshua 21:4–8Commentary Critical and Explanatory on the Whole Bible (1871)

The first lot was drawn by the Kohathites; and the first of theirs again by the priests, to whom thirteen cities were granted, and ten to the rest of the Kohathites (Jos 21:5); thirteen to the Gershonites (Jos 21:6), and twelve to the Merarites (Jos 21:7)

Joshua 21:41Commentary Critical and Explanatory on the Whole Bible (1871)

But it must be borne in mind that the list given here contains the names of every Levitical city (see on 1Ch 6:39-66); whereas only those cities of the other tribes are mentioned which lay on the frontier or along the boundary line.

Joshua 21:43–45Commentary Critical and Explanatory on the Whole Bible (1871)

All the promises made, whether to the people or to Joshua (Jos 1:5), had been, or were in the course of being fulfilled; and the recorded experience of the Israelites (Jos 21:45), is a ground of hope and confidence to the people of God in every age, that a

Joshua 22:1Commentary Critical and Explanatory on the Whole Bible (1871)

Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [Jos 22:2-5]. It shows how important, in the judgment of the venerable leader, a steadf