MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 38:18Commentary Critical and Explanatory on the Whole Bible (1871)

Their probation is at an end. They can no longer exercise faith and hope in regard to Thy faithfulness to Thy promises, which are limited to the present state. For "hope" ceases (even in the case of the godly) when sight begins (Ro 8:24, 25); the ungodly hav

Isaiah 38:19Commentary Critical and Explanatory on the Whole Bible (1871)

He probably, also, hints at his own desire to live until he should have a child, the successor to his throne, to whom he might make known and so perpetuate the memory of God's truth. truth--faithfulness to His promises; especially in Hezekiah's case, His prom

Isaiah 38:20Commentary Critical and Explanatory on the Whole Bible (1871)

"Jehovah was for my salvation," that is, saved me (compare Isa 12:2). we--I and my people. in the house of the Lord--This song was designed, as many of the other Psalms, as a form to be used in public worship at stated times, perhaps on every anniversary of

Isaiah 39:1Commentary Critical and Explanatory on the Whole Bible (1871)

Merodach-baladan--For a hundred fifty years before the overthrow of Nineveh by Cyaxares the Mede, a succession of rulers, mostly viceroys of Assyria, ruled Babylon, from the time of Nabonassar, 747 B.C. That date is called "the Era of Nabonassar." Pul or Phall

Isaiah 39:3Commentary Critical and Explanatory on the Whole Bible (1871)

Reliance on Babylon, rather than on God, was a similar sin to the previous reliance on Egypt (Isa 30:1-31:9). far country--implying that he had done nothing more than was proper in showing attention to strangers "from a far country."

Isaiah 39:4Commentary Critical and Explanatory on the Whole Bible (1871)

All--a frank confession of his whole fault; the king submits his conduct to the scrutiny of a subject, because that subject was accredited by God. Contrast Asa (2Ch 16:7-10).

Isaiah 40:1Commentary Critical and Explanatory on the Whole Bible (1871)

It is God's covenant relation with His people, and His "word" of promise (Isa 40:8) to their forefathers, which is the ground of His interposition in their behalf, after having for a time chastised them (Isa 54:8).

Isaiah 40:2Commentary Critical and Explanatory on the Whole Bible (1871)

Messiah is the antitypical Israel (compare Mt 2:15, with Ho 11:1). He indeed has "received" of sufferings amply more than enough to expiate "for our sins" (Ro 5:15, 17). Otherwise (cry unto her) "that she shall receive (blessings) of the Lord's hand double t

Isaiah 40:3Commentary Critical and Explanatory on the Whole Bible (1871)

Mal 4:5, 6 cannot have received its exhaustive fulfilment in John; the Jews always understood it of the literal Elijah. As there is another consummating advent of Messiah Himself, so perhaps there is to be of his forerunner Elias, who also was present at the

Isaiah 40:9Commentary Critical and Explanatory on the Whole Bible (1871)

Mt 5:1). be not afraid--to announce to the exiles that their coming return home is attended with danger in the midst of the Babylonians. The gospel minister must "open his mouth boldly" (Pr 29:25;

Isaiah 40:12Commentary Critical and Explanatory on the Whole Bible (1871)

Who--Who else but GOD could do so? Therefore, though the redemption and restoration of His people, foretold here, was a work beyond man's power, they should not doubt its fulfilment since all things are possible to Him who can accurately regulate the proportio

Isaiah 40:15Commentary Critical and Explanatory on the Whole Bible (1871)

However, English Version, "isles" answers well to "mountains" (Isa 40:12), both alike being lifted up by the power of God; in fact, "isles" are mountains upheaved from the bed of the sea by volcanic agency; only that he seems here to have passed from unintel

Isaiah 40:16Commentary Critical and Explanatory on the Whole Bible (1871)

All Lebanon's forest would not supply fuel enough to burn sacrifices worthy of the glory of God (Isa 66:1; Ps 50:8-13). beasts--which abounded in Lebanon.

Isaiah 40:18Commentary Critical and Explanatory on the Whole Bible (1871)

This passage, if not written (as BARNES thinks) so late as the idolatrous times of Manasseh, has at least a prospective warning reference to them and subsequent reigns; the result of the chastisement of Jewish idolatry in the Babylonish captivity was that then

Isaiah 40:22Commentary Critical and Explanatory on the Whole Bible (1871)

It is he--rather, connected with last verse, "Have ye not known?"--have ye not understood Him that sitteth . . .? (Isa 40:26) [MAURER]. circle--applicable to the globular form of the earth, above which, and the vault of sky around it, He sits.

Isaiah 40:24Commentary Critical and Explanatory on the Whole Bible (1871)

Often compared to tall trees (Ps 37:35; Da 4:10). not . . . sown--the seed, that is, race shall become extinct (Na 1:14). stock--not even shall any shoots spring up from the stump when the tree has been cut down: no descendants whatever (Job 14:7; see on

Isaiah 40:26Commentary Critical and Explanatory on the Whole Bible (1871)

In English Version the sense is, "He has endowed them with their peculiar attributes ('names') by the greatness of His might," and the power of His strength (the better rendering, instead of, "for that He is strong").

Isaiah 41:2Commentary Critical and Explanatory on the Whole Bible (1871)

Raised him up in righteousness. The Septuagint takes the Hebrew as a noun "righteousness." MAURER translates, "Who raised up him whom salvation (national and temporal, the gift of God's 'righteousness' to the good, Isa 32:17; compare Isa 45:8; 51:5) meets

Isaiah 41:3Commentary Critical and Explanatory on the Whole Bible (1871)

Cyrus had not visited the regions of the Euphrates and westward until he visited them for conquest. So the gospel conquests penetrated regions where the name of God was unknown before.

Isaiah 41:8Commentary Critical and Explanatory on the Whole Bible (1871)

Contrast between the idolatrous nations whom God will destroy by Cyrus, and Israel whom God will deliver by the same man for their forefathers' sake. servant--so termed as being chosen by God to worship Him themselves, and to lead other peoples to do the same

Isaiah 41:14Commentary Critical and Explanatory on the Whole Bible (1871)

LOWTH translates, "Ye mortals of Israel." The Septuagint, "altogether diminutive." MAURER supports English Version, which the Hebrew text best accords with. the Lord--in general. and thy redeemer--in particular; a still stronger reason why He should "help" t

Isaiah 41:15Commentary Critical and Explanatory on the Whole Bible (1871)

God will make Israel to destroy their enemies as the Eastern corn-drag (Isa 28:27, 28) bruises out the grain with its teeth, and gives the chaff to the winds to scatter. teeth--serrated, so as to cut up the straw for fodder and separate the grain from the c

Isaiah 41:21Commentary Critical and Explanatory on the Whole Bible (1871)

A new challenge to the idolaters (see Isa 41:1, 7) to say, can their idols predict future events as Jehovah can (Isa 41:22-25, &c.)? your strong reasons--the reasons for idol-worship which you think especially strong.

Isaiah 41:26Commentary Critical and Explanatory on the Whole Bible (1871)

Who--of the idolatrous soothsayers? When this prophecy shall be fulfilled, all shall see that God foretold as to Cyrus, which none of the soothsayers have. beforetime--before the event occurred. He is righteous--rather, "It is true"; it was a true prophecy, a

Isaiah 42:3Commentary Critical and Explanatory on the Whole Bible (1871)

Isa 42:13, 14, here, and Mt 12:32, 36, 41, 42, show that there is reference to the judicial aspect of the Gospel, especially finally: besides the mild triumph of Jesus coming in mercy to the penitent now (Isa 42:2), there shall be finally the judgment on