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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Hebrews 10:1Commentary Critical and Explanatory on the Whole Bible (1871)

The "image" here means the archetype (compare Heb 9:24), the original, solid image [BENGEL] realizing to us those heavenly verities, of which the law furnished but a shadowy outline before. Compare 2Co 3:13, 14, 18; the Gospel is the very setting forth by

Hebrews 10:2Commentary Critical and Explanatory on the Whole Bible (1871)

For--if the law could, by its sacrifices, have perfected the worshippers. they--the sacrifices. once purged--IF they were once for all cleansed (Heb 7:27). conscience--"consciousness of sin" (Heb 9:9).

Hebrews 10:3Commentary Critical and Explanatory on the Whole Bible (1871)

The Gospel remission, on the contrary, is so complete, that sins are "remembered no more" (Heb 10:17) by God. It is unbelief to "forget" this once-for-all purgation, and to fear on account of "former sins" (2Pe 1:9). The believer, once for all bathed, needs

Hebrews 10:4Commentary Critical and Explanatory on the Whole Bible (1871)

For, &c.--reason why, necessarily, there is a continually recurring "remembrance of sins" in the legal sacrifices (Heb 10:3).

Hebrews 10:5Commentary Critical and Explanatory on the Whole Bible (1871)

His willing obedience to the Father's will is what is dwelt on as giving especial virtue to His sacrifice (Heb 10:7, 9, 10). The preparing, or fitting of a body for Him, is not with a view to His mere incarnation, but to His expiatory sacrifice (Heb 10:10),

Hebrews 10:7Commentary Critical and Explanatory on the Whole Bible (1871)

Besides the covenant of God with man through Christ's blood, there was another covenant made by the Father with the Son from eternity. The condition was, "If He shall make His soul an offering for sin, He shall see His seed," &c.

Hebrews 10:8Commentary Critical and Explanatory on the Whole Bible (1871)

Sacrifice, &c.--The oldest manuscripts read, "Sacrifices and offerings" (plural). This verse combines the two clauses previously quoted distinctly, Heb 10:5, 6, in contrast to the sacrifice of Christ with which God was well pleased.

Hebrews 10:9Commentary Critical and Explanatory on the Whole Bible (1871)

Then said he--"At that time (namely, when speaking by David's mouth in the fortieth Psalm) He hath said." The rejection of the legal sacrifices involves, as its concomitant, the voluntary offer of Jesus to make the self-sacrifice with which God is well pleased

Hebrews 10:10Commentary Critical and Explanatory on the Whole Bible (1871)

The whole work of redemption flows from "the will" of God the Father, as the First Cause, who decreed redemption from before the foundation of the world. The "will" here (boulema) is His absolute sovereign will. His "good will" (eudokia) is a particular aspect

Hebrews 10:11Commentary Critical and Explanatory on the Whole Bible (1871)

And--a new point of contrast; the frequent repetition of the sacrifices. priest--The oldest manuscripts read, "high priest." Though he did not in person stand "daily" offering sacrifices, he did so by the subordinate priests of whom, as well as of all Israel,

Hebrews 10:12Commentary Critical and Explanatory on the Whole Bible (1871)

"The offering of Christ, once for all made, will continue the one and only oblation for ever; no other will supersede it" [BENGEL]. The mass, which professes to be the frequent repetition of one and the same sacrifice of Christ's body, is hence disproved. For

Hebrews 10:13Commentary Critical and Explanatory on the Whole Bible (1871)

So Christ's total and absolute conquest at His coming is symbolized. be made his footstool--literally, "be placed (rendered) footstool of His feet." his enemies--Satan and Death, whose strength consists in "sin"; this being taken away (Heb 10:12), the powe

Hebrews 10:14Commentary Critical and Explanatory on the Whole Bible (1871)

For--The sacrifice being "for ever" in its efficacy (Heb 10:12) needs no renewal. them that are sanctified--rather as Greek, "them that are being sanctified." The sanctification (consecration to God) of the elect (1Pe 1:2) believers is perfect in Christ o

Hebrews 10:15Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek, has "moreover," or "now." is a witness--of the truth which I am setting forth. The Father's witness is given Heb 5:10. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29.

Hebrews 10:18Commentary Critical and Explanatory on the Whole Bible (1871)

What it is to be a high priest after the order of Melchisedec is set forth, Heb 7:1-25, as contrasted with the Aaronic order. That Christ, however, as High Priest, is Aaron's antitype in the true holy place, by virtue of His self-sacrifice here on earth, and

Hebrews 10:19Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Eph 3:12, "In whom we have boldness and access with confidence." It is His having once for all entered as our Forerunner (Heb 6:20) and High Priest (Heb 10:21), making atonement for us with His blood, which is continually there (Heb 12:24) befo

Hebrews 10:22Commentary Critical and Explanatory on the Whole Bible (1871)

On the "pure water," the symbol of consecration and sanctification, compare Joh 19:34; The perfects "having . . . hearts sprinkled . . . body (the Greek is singular) washed," imply a continuing state produced by a once-for-all accomplished act, namely, our ju

Hebrews 10:24Commentary Critical and Explanatory on the Whole Bible (1871)

Here, as elsewhere, hope and love follow faith; the Pauline triad of Christian graces. consider--with the mind attentively fixed on "one another" (see on Heb 3:1), contemplating with continual consideration the characters and wants of our brethren, so as to

Hebrews 10:26Commentary Critical and Explanatory on the Whole Bible (1871)

There the warning was that if there be not diligence in progressing, a falling off will take place, and apostasy may ensue: here it is, that if there be lukewarmness in Christian communion, apostasy may ensue. if we sin--Greek present participle: if we be fou

Hebrews 10:28Commentary Critical and Explanatory on the Whole Bible (1871)

So here apostasy answers to such an utter violation of the old covenant. died--Greek, "dies": the normal punishment of such transgression, then still in force. without mercy--literally, "mercies": removal out of the pale of mitigation, or a respite of his do

Hebrews 10:29Commentary Critical and Explanatory on the Whole Bible (1871)

So he treads under foot God Himself who "glorified His Son as an high priest" (Heb 5:5; 6:6). an unholy thing--literally, "common," as opposed to "sanctified." No better than the blood of a common man, thus involving the consequence that Christ, in claiming

Hebrews 10:30Commentary Critical and Explanatory on the Whole Bible (1871)

Vengeance belongeth unto me--Greek, "To Me belongeth vengeance": exactly according with Paul's quotation, Ro 12:19, of the same text. Lord shall judge his people--in grace, or else anger, according as each deserves: here, "judge," so as to punish the reproba

Hebrews 10:32Commentary Critical and Explanatory on the Whole Bible (1871)

In spiritual baptism, Christ, who is "the Light," is put on. "On the one hand, we are not to sever the sign and the grace signified where the sacrifice truly answers its designs; on the other, the glass is not to be mistaken for the liquor, nor the sheath for

Hebrews 10:33Commentary Critical and Explanatory on the Whole Bible (1871)

The persecutions here referred to seem to have been endured by the Hebrew Christians at their first conversion, not only in Palestine, but also in Rome and elsewhere, the Jews in every city inciting the populace and the Roman authorities against Christians. g

Hebrews 10:35–37Commentary Critical and Explanatory on the Whole Bible (1871)

Consequent exhortation to confidence and endurance, as Christ is soon coming. Cast not away--implying that they now have "confidence," and that it will not withdraw of itself, unless they "cast it away" wilfully (compare Heb 3:14). which--Greek, "the which":