MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

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TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Habakkuk 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--because Thou dost suffer such crimes to go unpunished. law is slacked--is chilled. It has no authority and secures no respect. judgment--justice. wrong judgment proceedeth--Decisions are given contrary to right.

Habakkuk 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

The Israelite unbelievers would not credit the prophecy as to the fearfulness of the destruction to be wrought by the Chaldeans, nor afterwards the deliverance promised from that nation. So analogously, in Paul's day, the Jews would not credit the judgment com

Habakkuk 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

I raise up--not referring to God's having brought the Chaldeans from their original seats to Babylonia (see on Isa 23:13), for they had already been upwards of twenty years (since Nabopolassar's era) in political power there; but to His being about now to ra

Habakkuk 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

HENDERSON, with SYMMACHUS and Syriac, translates, "the aspect." as the east wind--the simoon, which spreads devastation wherever it passes (Isa 27:8). GESENIUS translates, "(is) forwards." The rendering proposed, eastward, as if it referred to the Chaldeans'

Habakkuk 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

Sacrilegious arrogance, in ascribing to his idol Bel the glory that belongs to God [CALVIN]. GROTIUS explains, "(saying that) his power is his own as one who is a god to himself" (compare Hab 1:16, and Da 3:1-30). So MAURER, "He shall offend as one to whom hi

Habakkuk 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

But not that they may deify their own power (Hab 1:11, for their power is from Thee, and but for a time); nor that they may destroy utterly Thy people. The Hebrew for "mighty God" is Rock (De 32:4). However the world is shaken, or man's faith wavers, God re

Habakkuk 1:13Commentary Critical and Explanatory on the Whole Bible (1871)

Instead of speaking evil against God, he goes to God Himself for the remedy for his perplexity (Ps 73:11-17). devoureth the man that is more righteous--The Chaldean oppresses the Jew, who with all his faults, is better than his oppressor (compare Eze 16:51,

Habakkuk 1:14Commentary Critical and Explanatory on the Whole Bible (1871)

And--that is, And so, by suffering oppressors to go unpunished, "Thou makest men as the fishes . . . that have no ruler"; that is, no defender. All may fish in the sea with impunity; so the Chaldeans with impunity afflict Thy people, as these have no longer th

Habakkuk 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

33:2, 3; compare Ps 5:3; The "watch-post" is the withdrawal of the whole soul from earthly, and fixing it on heavenly, things. The accumulation of synonyms, "stand upon . . . watch . . . set me upon . . . tower . . . watch to see" implies persevering fixity

Habakkuk 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

GROTIUS, LUDOVICUS DE DIEU, and MAURER interpret it: "Run" is not literal running, but "that he who reads it may run through it," that is, read it at once without difficulty.

Habakkuk 2:3Commentary Critical and Explanatory on the Whole Bible (1871)

Though the time appointed by God for the fulfilment be yet future, it should be enough for your faith that God hath spoken it (La 3:26). at the end it shall speak--MAURER translates, "it pants for the end." But the antithesis between, "it shall speak," and "

Habakkuk 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

The Hebrew accents induce BENGEL to translate, "he who is just by his faith shall live." Other manuscripts read the accents as English Version, which agrees better with Hebrew syntax.

Habakkuk 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

31:5). enlargeth his desire as hell--the grave, or the unseen world, which is "never full" (Pr 27:20; The Chaldeans under Nebuchadnezzar were filled with an insatiable desire of conquest.

Habakkuk 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

The covetous man in heaping them together is only lading himself with a clay burden, as he dares not enjoy them, and is always anxious about them. LEE and FULLER translate the Hebrew as a reduplicated single noun, and not two words, "an accumulation of pledges

Habakkuk 2:13Commentary Critical and Explanatory on the Whole Bible (1871)

"Shall not God have His turn, when cruel rapacious men have triumphed so long, though He seem now to be still?" [CALVIN]. people . . . labour in the . . . fire . . . weary themselves for . . . vanity--The Chaldeans labor at what is to be food for the fire, na

Habakkuk 2:17Commentary Critical and Explanatory on the Whole Bible (1871)

As thou didst hunt men as wild beasts, so shalt thou be hunted thyself as a wild beast, which thou resemblest in cruelty. because of men's blood--shed by thee; repeated from Hab 2:8. But here the "land" and "city" are used of Judea and Jerusalem: not of the

Habakkuk 2:18Commentary Critical and Explanatory on the Whole Bible (1871)

The powerlessness of the idols to save Babylon from its doom is a fitting introduction to the last stanza (Hab 2:19), which, as the former four, begins with "Woe." teacher of lies--its priests and prophets uttering lying oracles, as if from it. make dumb i

Habakkuk 2:19Commentary Critical and Explanatory on the Whole Bible (1871)

Or, "It (the idol itself) shall (that is, ought to) teach you that it is deaf, and therefore no God" [CALVIN]. Compare "they are their own witnesses" (Isa 44:9). Behold--The Hebrew is nominative, "There it is" [HENDERSON]. it is laid over with gold . . . no

Habakkuk 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

More simply, from a Hebrew root to "err," "on account of sins of ignorance." Habakkuk thus teaches his countrymen to confess not only their more grievous sins, but also their errors and negligences, into which they were especially likely to fall when in exile

Habakkuk 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

This is Habakkuk's reply to God's communication [GROTIUS]. MAURER translates, "the report of Thy coming," literally, "Thy report." and was afraid--reverential fear of God's judgments (Hab 3:16). revive thy work--Perfect the work of delivering Thy people, an

Habakkuk 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

God--singular in the Hebrew, "Eloah," instead of "Elohim," plural, usually employed. The singular is not found in any other of the minor prophets, or Jeremiah, or Ezekiel; but it is in Isaiah, Daniel, Job, and Deuteronomy. from Teman--the country south of Jud

Habakkuk 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

The rays are His lightnings (Ps 18:8), [MAURER]. there--in that "brightness." In it, notwithstanding its brilliancy, there was but the veil "(the hiding) of His power." Even "light," God's "garment," covers, instead of revealing fully, His surpassing glory

Habakkuk 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

As Jehovah's advent is glorious to His people, so it is terrible to His foes. burning coals-- Ps 18:8 favors English Version. But the parallelism requires, as the Margin translates, "burning disease" (compare De 32:24; Ps 91:6). went . . . at his feet--th

Habakkuk 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

He stood, and measured the earth--Jehovah, in His advance, is represented as stopping suddenly, and measuring the earth with His all-seeing glance, whereat there is universal consternation.

Habakkuk 3:7Commentary Critical and Explanatory on the Whole Bible (1871)

So Lotan is found in the Hebrew of Genesis for Lot. BOCHART therefore considers it equivalent to Midian, or a part of Arabia. So in Nu 12:1, Moses' Midianite wife is called an Ethiopian (Hebrew, Cushite).