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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 20:29Commentary Critical and Explanatory on the Whole Bible (1871)

David and others, it is true, sacrificed to God on high places, but it was under exceptional circumstances, and before the altar was set up on Mount Moriah.

Ezekiel 20:31Commentary Critical and Explanatory on the Whole Bible (1871)

The reason, however, for the omission of "the fire" in Eze 20:26 is, perhaps, that there it is implied the children only "passed through the fire" for purification, whereas here they are actually burnt to death before the idol; and therefore "the fire" is sp

Ezekiel 20:32Commentary Critical and Explanatory on the Whole Bible (1871)

"We shall live on better terms with them by having a similar worship. Besides, we get from God nothing but threats and calamities, whereas the heathen, Chaldeans, &c., get riches and power from their idols." How literally God's words here ("that . . . shall no

Ezekiel 20:33Commentary Critical and Explanatory on the Whole Bible (1871)

This was only partially fulfilled before, and at the return from Babylon: its full and final accomplishment is future. with a mighty hand, . . . will I rule over you--I will assert My right over you in spite of your resistance (Eze 20:32), as a master would

Ezekiel 20:34Commentary Critical and Explanatory on the Whole Bible (1871)

The Jews in exile might think themselves set free from the "rule" of God (Eze 20:33); therefore, He intimates, He will reassert His right over them by chastening judgments, and these, with an ultimate view, not to destroy, but to restore them. people--rathe

Ezekiel 20:37Commentary Critical and Explanatory on the Whole Bible (1871)

Whether you will or not, ye shall be counted as Mine, and so shall be subjected to My chastening discipline (Mic 7:14), with a view to My ultimate saving of the chosen remnant (compare Joh 10:27-29). bond of . . . covenant--I will constrain you by sore cha

Ezekiel 20:40Commentary Critical and Explanatory on the Whole Bible (1871)

For--Though ye, the rebellious portion, withdraw from My worship, others, even the believing remnant, will succeed after you perish, and will serve Me purely. in mine holy mountain-- (Isa 2:2, 3).

Ezekiel 20:44Commentary Critical and Explanatory on the Whole Bible (1871)

The English Version chapter ought to have ended here, and the twenty-first chapter begun with "Moreover," &c., as in the Hebrew Bible. for my name's sake-- (Eze 36:22). Gratuitously; according to My compassion, not your merits. After having commented on this

Ezekiel 20:49Commentary Critical and Explanatory on the Whole Bible (1871)

Ezekiel complains that by this parabolic form of prophecy he only makes himself and it a jest to his countrymen. God therefore in Eze 21:1-32 permits him to express the same prophecy more plainly.

Ezekiel 21:3Commentary Critical and Explanatory on the Whole Bible (1871)

The godly were sealed with a mark (Eze 9:4), not for outward exemption from the common calamity, but as marked for the secret interpositions of Providence, overruling even evil to their good. The godly were by comparison so few, that not their salvation but

Ezekiel 21:14Commentary Critical and Explanatory on the Whole Bible (1871)

(3) the removal of all those who remained with Gedaliah. "Doubled" means "multiplied" or "repeated." The stroke shall be doubled and even trebled. of the slain--that is, by which many are slain. As the Hebrew is singular, FAIRBAIRN makes it refer to the king,

Ezekiel 21:15Commentary Critical and Explanatory on the Whole Bible (1871)

"The naked (bared) sword" [HENDERSON]. ruins--literally, "stumbling-blocks." Their own houses and walls shall be stumbling-blocks in their way, whether they wish to fight or flee. made bright--made to glitter. wrapped, &c.--namely, in the hand of him who ho

Ezekiel 21:16Commentary Critical and Explanatory on the Whole Bible (1871)

"Unite thy forces on the right hand" [GROTIUS]. The sword is commanded to take the nearest route for Jerusalem, "whither their face was set," whether south or north ("right hand or left"), according to where the several parts of the Chaldean host may be. or o

Ezekiel 21:19Commentary Critical and Explanatory on the Whole Bible (1871)

But MAURER rightly supports English Version. Ezekiel is told to "choose the place" where Nebuchadnezzar should do as is described in Eze 21:20, 21; so entirely does God order by the prophet every particular of place and time in the movements of the invader.

Ezekiel 21:20Commentary Critical and Explanatory on the Whole Bible (1871)

Rabbath is put first, as it was from her that Jerusalem, that doomed city, had borrowed many of her idols. to Judah in Jerusalem--instead of simply putting "Jerusalem," to imply the sword was to come not merely to Judah, but to its people within Jerusalem, de

Ezekiel 21:21Commentary Critical and Explanatory on the Whole Bible (1871)

In the Nineveh sculptures the king is represented with a cup in his right hand, his left resting on a bow; also with two arrows in the right, and the bow in the left, probably practising divination. images--Hebrew, "teraphim"; household gods, worshipped as fa

Ezekiel 21:24Commentary Critical and Explanatory on the Whole Bible (1871)

Their unfaithfulness to Nebuchadnezzar was a type of their general unfaithfulness to their covenant God. with the hand--namely, of the king of Babylon.

Ezekiel 21:25Commentary Critical and Explanatory on the Whole Bible (1871)

HAVERNICK translates, as in Eze 21:14, "slain," that is, not literally, but virtually; to Ezekiel's idealizing view Zedekiah was the grand victim "pierced through" by God's sword of judgment, as his sons were slain before his eyes, which were then put out, a

Ezekiel 21:28Commentary Critical and Explanatory on the Whole Bible (1871)

Lest Ammon should think to escape because Nebuchadnezzar had taken the route to Jerusalem, Ezekiel denounces judgment against Ammon, without the prospect of a restoration such as awaited Israel.

Ezekiel 21:30Commentary Critical and Explanatory on the Whole Bible (1871)

Shall I cause it to return into his sheath--namely, without first destroying Ammon. Certainly not (Jer 47:6, 7). Others, as the Margin, less suitably read it imperatively, "Cause it to return," that is, after it has done the work appointed to it. in the land

Ezekiel 22:6Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "The princes . . . each according to his power, were in thee, to shed blood" (as if this was the only object of their existence). "Power," literally, "arm"; they, who ought to have been patterns of justice, made their own arm of might their only law.

Ezekiel 22:16Commentary Critical and Explanatory on the Whole Bible (1871)

FAIRBAIRN and others needlessly take the Hebrew from a different root, "thou shalt be polluted by ('in,' [HENDERSON]) thyself," &c.; the heathen shall regard thee as a polluted thing, who hast brought thine own reproach on thyself.

Ezekiel 22:25Commentary Critical and Explanatory on the Whole Bible (1871)

They are mentioned first, as their bad influence extended the widest. prey--Their aim was greed of gain, "treasure, and precious things" (Ho 6:9; Mt 23:14). made . . . many widows--by occasioning, through false prophecies, the war with the Chaldeans in whic

Ezekiel 22:26Commentary Critical and Explanatory on the Whole Bible (1871)

"Holy" means, what is dedicated to God; "profane," what is in common use; "unclean," what is forbidden to be eaten; "clean," what is lawful to be eaten.

Ezekiel 22:30Commentary Critical and Explanatory on the Whole Bible (1871)

None now, of the godly, knowing the desperate state of the people, and God's purpose as to them, was willing longer to interpose between God's wrath and them. And none "among them," that is, among those just enumerated as guilty of such sins (Eze 22:25-29),