MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Deuteronomy 23:9–14Commentary Critical and Explanatory on the Whole Bible (1871)

In vine-growing countries grapes are amazingly cheap; and we need not wonder, therefore, that all within reach of a person's arm, was free; the quantity plucked was a loss never felt by the proprietor, and it was a kindly privilege afforded to the poor and way

Deuteronomy 24:1–4Commentary Critical and Explanatory on the Whole Bible (1871)

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes--It appears that the practice of divorces was at this early period very prevalent amongst the Israelites, who had in all probability become familiar with it

Deuteronomy 24:5Commentary Critical and Explanatory on the Whole Bible (1871)

When a man hath taken a new wife, he shall not go out to war--This law of exemption was founded on good policy and was favorable to matrimony, as it afforded a full opportunity for the affections of the newly married pair being more firmly rooted, and it dimin

Deuteronomy 24:6Commentary Critical and Explanatory on the Whole Bible (1871)

No man shall take the nether or the upper millstone to pledge--The "upper" stone being concave, covers the "nether" like a lid; and it has a small aperture, through which the corn is poured, as well as a handle by which it is turned. The propriety of the law w

Deuteronomy 24:10–13Commentary Critical and Explanatory on the Whole Bible (1871)

Thou shalt not oppress an hired servant that is poor and needy--Hired servants in the East are paid at the close of the day; and for a master to defraud the laborer of his hire, or to withhold it wrongfully for a night, might have subjected a poor man with his

Deuteronomy 24:16–18Commentary Critical and Explanatory on the Whole Bible (1871)

The fathers shall not be put to death for the children--The rule was addressed for the guidance of magistrates, and it established the equitable principle that none should be responsible for the crimes of others.

Deuteronomy 24:19–22Commentary Critical and Explanatory on the Whole Bible (1871)

When thou cuttest down thine harvest in thy field--The grain, pulled up by the roots or cut down with a sickle, was laid in loose sheaves; the fruit of the olive was obtained by striking the branches with long poles; and the grape clusters, severed by a hook,

Deuteronomy 25:5–10Commentary Critical and Explanatory on the Whole Bible (1871)

But the Mosaic law rendered the custom obligatory (Mt 22:25) on younger brothers, or the nearest kinsman, to marry the widow (Ru 4:4), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew famili

Deuteronomy 25:13–16Commentary Critical and Explanatory on the Whole Bible (1871)

Thou shalt not have . . . divers weights--Weights were anciently made of stone and are frequently used still by Eastern shopkeepers and traders, who take them out of the bag and put them in the balance. The man who is not cheated by the trader and his bag of d

Deuteronomy 26:5Commentary Critical and Explanatory on the Whole Bible (1871)

A Syrian ready to perish was my father--rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob.

Deuteronomy 26:12–15Commentary Critical and Explanatory on the Whole Bible (1871)

The first was appropriated to the Levites (Nu 18:21). The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil (De 14:22, 23).

Deuteronomy 27:2Commentary Critical and Explanatory on the Whole Bible (1871)

Stones and even rocks are seen in Egypt and the peninsula of Sinai, containing inscriptions made three thousand years ago, in paint or plaister. By some similar method those stones may have been inscribed, and it is most probable that Moses learned the art fro

Deuteronomy 27:11–13Commentary Critical and Explanatory on the Whole Bible (1871)

These curses attendant on disobedience to the divine will, which had been revealed as a law from heaven, be it observed, are given in the form of a declaration, not a wish, as the words should be rendered, "Cursed is he," and not, "Cursed be he."

Deuteronomy 28:12Commentary Critical and Explanatory on the Whole Bible (1871)

The Lord shall open unto thee his good treasure--The seasonable supply of the early and latter rain was one of the principal means by which their land was so uncommonly fruitful. thou shalt lend unto many nations, and thou shalt not borrow--that is, thou shal

Deuteronomy 28:15–20Commentary Critical and Explanatory on the Whole Bible (1871)

But . . . if thou wilt not hearken unto the voice of the Lord--Curses that were to follow them in the event of disobedience are now enumerated, and they are almost exact counterparts of the blessings which were described in the preceding context as the reward

Deuteronomy 28:37Commentary Critical and Explanatory on the Whole Bible (1871)

And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee, &c.--The annals of almost every nation, for eighteen hundred years, afford abundant proofs that this has been, as it still is, the case--the ver

Deuteronomy 28:49Commentary Critical and Explanatory on the Whole Bible (1871)

Moreover, the ensign on the standards of the Roman army was "an eagle"; and the dialects spoken by the soldiers of the different nations that composed that army were altogether unintelligible to the Jews.

Deuteronomy 28:53–57Commentary Critical and Explanatory on the Whole Bible (1871)

Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, a

Deuteronomy 29:2Commentary Critical and Explanatory on the Whole Bible (1871)

Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned agai

Deuteronomy 29:10–29Commentary Critical and Explanatory on the Whole Bible (1871)

It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as c

Deuteronomy 29:29Commentary Critical and Explanatory on the Whole Bible (1871)

The secret things belong unto the Lord--This verse has no apparent connection with the thread of discourse. It is thought to have been said in answer to the looks of astonishment or the words of inquiry as to whether they would be ever so wicked as to deserve

Deuteronomy 30:1–10Commentary Critical and Explanatory on the Whole Bible (1871)

They will be converted to the faith of Jesus Christ as their Messiah--a spiritual deliverer, and the effect of their conversion will be that they will return and obey the voice (the Gospel, the evangelical law) of the Lord.

Deuteronomy 30:11–14Commentary Critical and Explanatory on the Whole Bible (1871)

The apostle Paul (Ro 10:6-8) has applied this passage to the Gospel, for the law of Christ is substantially the same as that of Moses, only exhibited more clearly in its spiritual nature and extensive application; and, accompanied with the advantages of Gosp

Deuteronomy 30:15–20Commentary Critical and Explanatory on the Whole Bible (1871)

Love of God and compliance with His will are the only ways of securing the blessings and avoiding the evils described. The choice was left to them, and in urging upon them the inducements to a wise choice, Moses warmed as he proceeded into a tone of solemn and

Deuteronomy 31:1Commentary Critical and Explanatory on the Whole Bible (1871)

Moses went and spake--It is probable that this rehearsal of the law extended over several successive days; and it might be the last and most important day on which the return of Moses to the place of assembly is specially noticed.