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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Corinthians 5:21Commentary Critical and Explanatory on the Whole Bible (1871)

The sin of the world is one, therefore the singular, not the plural, is used; though its manifestations are manifold (Joh 1:29). "Behold the Lamb of God, that taketh away the SIN of the world." Compare "made a curse for us," Ga 3:13. for us--Greek, "in our

2 Corinthians 6:1Commentary Critical and Explanatory on the Whole Bible (1871)

Not only as "ambassadors." beseech--entreat (2Co 5:20). He is describing his ministry, not exhorting directly. you also--rather, "WE ALSO (as well as God, 2Co 5:20) beseech" or "entreat you": 2Co 6:14, 15, on to 2Co 7:1, is part of this entreaty or ex

2 Corinthians 6:3Commentary Critical and Explanatory on the Whole Bible (1871)

Resuming the connection with 2Co 6:1, interrupted by the parenthetical 2Co 6:2. "Giving no offense" (compare 1Co 10:33), "approving ourselves," and all the other participles down to 2Co 6:10, are nominatives to "we also entreat you" (2Co 6:1), to show

2 Corinthians 6:4Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, to mark the true order of the Greek words, "in everything, as God's ministers recommending ourselves," that is, that our hearers may give our message a favorable hearing, through our consistency in every respect, not that they may glorify us. Alludi

2 Corinthians 6:8Commentary Critical and Explanatory on the Whole Bible (1871)

Regarded "as deceivers" by those who, not knowing (2Co 6:9), dishonor and give us an evil report; "as true," by those who "know" (2Co 6:9) us in the real "glory" of our ministry. In proportion as one has more or less of glory and good report, in that degre

2 Corinthians 6:10Commentary Critical and Explanatory on the Whole Bible (1871)

The things both of the present and of the future are, in the truest sense, the believer's in possession, for he possesses them all in Christ, his lasting possession, though the full fruition of them is reserved for the future eternity.

2 Corinthians 6:12Commentary Critical and Explanatory on the Whole Bible (1871)

Any constraint ye feel towards me, or narrowness of heart, is not from want of largeness of heart on my part towards you, but from want of it on your part towards me. bowels--that is, affections (compare 2Co 12:15). not straitened in us--that is, for want o

2 Corinthians 6:13Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, "As a recompense in the same kind . . . be enlarged also yourselves" [ELLICOTT]. "In the same way" as my heart is enlarged towards you (2Co 6:11), and "as a recompense" for it (Ga 4:12).

2 Corinthians 6:15Commentary Critical and Explanatory on the Whole Bible (1871)

Belial--Hebrew, "worthlessness, unprofitableness, wickedness." As Satan is opposed to God, and Antichrist to Christ; Belial being here opposed to Christ, must denounce all manner of Antichristian uncleanness [BENGEL]. he that believeth with an infidel--Transl

2 Corinthians 6:17Commentary Critical and Explanatory on the Whole Bible (1871)

Touching is more polluting, as implying participation, than seeing. receive you--The Greek implies, "to myself"; as persons heretofore out of doors, but now admitted within (2Co 5:1-10). With this accords the clause, "Come out from among them," namely, so as

2 Corinthians 7:2Commentary Critical and Explanatory on the Whole Bible (1871)

We wronged none by an undue exercise of apostolic authority; 2Co 7:13 gives an instance in point. We have corrupted none, namely, by beguilements and flatteries, while preaching "another Gospel," as the false teachers did (2Co 11:3, 4).

2 Corinthians 7:3Commentary Critical and Explanatory on the Whole Bible (1871)

In excusing myself, I do not accuse you, as though you suspected me of such things [MENOCHIUS], or as though you were guilty of such things; for I speak only of the false apostles [ESTIUS and Greek commentators]. Rather, "as though you were ungrateful and trea

2 Corinthians 7:6Commentary Critical and Explanatory on the Whole Bible (1871)

Translate in the order required by the Greek, "But he that comforteth those that are cast down, even God." Those that are of an high spirit are not susceptible of such comfort.

2 Corinthians 7:11Commentary Critical and Explanatory on the Whole Bible (1871)

In all--the respects just stated. clear--Greek, "pure," namely, from complicity in the guilty deed. "Approved yourselves," Greek, "commended yourselves." Whatever suspicion of complicity rested on you (1Co 5:2, 6) through your former remissness, you have cl

2 Corinthians 7:12Commentary Critical and Explanatory on the Whole Bible (1871)

ALFORD explains the reading: "He wrote in order to bring out their zeal on his behalf (that is, to obey his command), and make it manifest to themselves in God's sight, that is, to bring out among them their zeal to regard and obey him." But some of the oldest

2 Corinthians 7:13Commentary Critical and Explanatory on the Whole Bible (1871)

The oldest manuscripts read thus, "Therefore (Greek, 'for this cause,' namely, because our aim has been attained) we have been (English Version, 'were,' is not so accurate) comforted; yea (Greek, 'but'), in OUR comfort we exceedingly the more joyed for the joy

2 Corinthians 7:14Commentary Critical and Explanatory on the Whole Bible (1871)

I am not ashamed--"I am not put to shame," namely, by learning from Titus that you did not realize the high character I gave him of you. as . . . all things . . . in truth, even so our boasting . . . is found a truth--As our speaking in general to you was tru

2 Corinthians 8:5Commentary Critical and Explanatory on the Whole Bible (1871)

The giving of themselves takes precedency of their other gifts, as being the motive which led them to the latter (Ro 15:16). by the will of God--not "according to the will of God," but "moved by the will of God, who made them willing" (Php 2:13). It is ther

2 Corinthians 8:10Commentary Critical and Explanatory on the Whole Bible (1871)

This agrees with one, and only one supposition, namely, that every man had laid by in store the fund from which he was afterwards to contribute, the very case which is shown by 1Co 16:2 to have existed [PALEY, Horæ Paulinæ].

2 Corinthians 8:12Commentary Critical and Explanatory on the Whole Bible (1871)

For--Following up the rule "out of that which ye have" (2Co 8:11), and no more. a willing mind--rather, as Greek, "the readiness," namely, to will, referring to 2Co 8:11. accepted--Greek "favorably accepted." according to that a man hath--The oldest manu

2 Corinthians 8:13Commentary Critical and Explanatory on the Whole Bible (1871)

For--Supply from 2Co 8:8, "I speak." My aim is not that others (namely, the saints at Jerusalem) may be relieved at the cost of your being "distressed" (so the Greek for "burdened"). The golden rule is, "Love thy neighbour as thyself," not more than thyself.

2 Corinthians 8:15Commentary Critical and Explanatory on the Whole Bible (1871)

Returning to the subject of 2Co 8:6. for you--Translate, "Which put the same earnest care for you into the heart of Titus," as was in myself. My care for you led me to "desire" him (2Co 8:6, 17, "exhortation," the same Greek); but Titus had of himself the

2 Corinthians 8:19Commentary Critical and Explanatory on the Whole Bible (1871)

This and the previous clause, "to the glory of the same Lord," do not follow "administered by us," but "chosen of the churches to travel," &c. The union of the brother with Paul in this affair of the collection was done to guard against suspicions injurious "t

2 Corinthians 9:1Commentary Critical and Explanatory on the Whole Bible (1871)

For--connected with 2Co 8:16: "Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already." write--emphatical: It is superfluous to "write," for you will

2 Corinthians 9:6Commentary Critical and Explanatory on the Whole Bible (1871)

I say--ELLICOTT and others supply the ellipsis thus: "But remember this." bountifully--literally, "with," or "in blessings." The word itself implies a beneficent spirit in the giver (compare 2Co 9:7, end), and the plural implies the abundance and liberality