MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Kings 4:28Commentary Critical and Explanatory on the Whole Bible (1871)

Barley . . . and straw--Straw is not used for litter, but barley mixed with chopped straw is the usual fodder of horses. dromedaries--one-humped camels, distinguished for their great fleetness.

1 Kings 4:29Commentary Critical and Explanatory on the Whole Bible (1871)

God gave Solomon wisdom and understanding exceeding much, and largeness of heart--that is, high powers of mind, great capacity for receieving, as well as aptitude for communicating knowledge.

1 Kings 4:30Commentary Critical and Explanatory on the Whole Bible (1871)

Solomon's wisdom excelled the wisdom of all the children of the east country--that is, the Arabians, Chaldeans, and Persians (Ge 25:6). all the wisdom of Egypt--Egypt was renowned as the seat of learning and sciences, and the existing monuments, which so cle

1 Kings 4:31Commentary Critical and Explanatory on the Whole Bible (1871)

Heman-- (1Ch 15:17-19) --the chief of the temple musicians and the king's seers (1Ch 25:5); the other two are not known. the sons of Mahol--either another name for Zerah (1Ch 2:6); or taking it as a common noun, signifying a dance, a chorus, "the sons o

1 Kings 4:33Commentary Critical and Explanatory on the Whole Bible (1871)

The Spirit of God has seen fit to preserve comparatively few memorials of the fruits of his gigantic mind. The greater part of those here ascribed to him have long since fallen a prey to the ravages of time, or perished in the Babylonish captivity, probably be

1 Kings 5:6Commentary Critical and Explanatory on the Whole Bible (1871)

A division of labor was necessary, and while the former would do the work that required skilful artisans, Solomon engaged to supply the laborers. FURNISHES TIMBER TO BUILD THE TEMPLE.

1 Kings 5:7Commentary Critical and Explanatory on the Whole Bible (1871)

Blessed be the Lord--This language is no decisive evidence that Hiram was a worshipper of the true God, as he might use it only on the polytheistic principle of acknowledging Jehovah as the God of the Hebrews (see on 2Ch 2:11).

1 Kings 5:8Commentary Critical and Explanatory on the Whole Bible (1871)

Hiram sent to Solomon, saying, I have considered the things . . . and I will do--The contract was drawn out formally in a written document (2Ch 2:11), which, according to JOSEPHUS, was preserved both in the Jewish and Tyrian records.

1 Kings 5:13Commentary Critical and Explanatory on the Whole Bible (1871)

Solomon raised a levy out of all Israel--The renewed notice of Solomon's divine gift of wisdom (1Ki 5:12) is evidently introduced to prepare for this record of the strong but prudent measures he took towards the accomplishment of his work.

1 Kings 5:18Commentary Critical and Explanatory on the Whole Bible (1871)

These great bevelled or grooved stones, measuring some twenty, others thirty feet in length, and from five to six feet in breadth, are still seen in the substructures about the ancient site of the temple; and, in the judgment of the most competent observers, w

1 Kings 6:11–13Commentary Critical and Explanatory on the Whole Bible (1871)

It was very seasonable, being designed: first, to encourage him to go on with the building, by confirming anew the promise made to his father David (2Sa 7:12-16); and secondly, to warn him against the pride and presumption of supposing that after the erectio

1 Kings 6:15–21Commentary Critical and Explanatory on the Whole Bible (1871)

The cedar-wood was beautifully embellished with figures in relievo, representing clusters of foliage, open flowers, cherubims, and palm trees. The whole interior was overlaid with gold, so that neither wood nor stone was seen; nothing met the eye but pure gold

1 Kings 6:37Commentary Critical and Explanatory on the Whole Bible (1871)

In the fourth year was the foundation laid--The building was begun in the second month of the fourth year and completed in the eighth month of the eleventh year of Solomon's reign, comprising a period of seven and a half years, which is reckoned here in round

1 Kings 7:1Commentary Critical and Explanatory on the Whole Bible (1871)

Solomon was building his own house thirteen years--The time occupied in building his palace was nearly double that spent in the erection of the temple [1Ki 6:38], because neither had there been the same previous preparations for it, nor was there the same ur

1 Kings 7:2Commentary Critical and Explanatory on the Whole Bible (1871)

The building itself was oblong, consisting of two square courts, flanking a large oblong hall which formed the center, and was one hundred cubits long, by fifty broad. This was properly the house of the forest of Lebanon, being the part where were the cedar pi

1 Kings 7:14Commentary Critical and Explanatory on the Whole Bible (1871)

He was a widow's son of the tribe of Naphtali--In 2Ch 2:14 his mother is said to have been of the daughters of Dan. The apparent discrepancy may be reconciled thus: Hiram's mother, though belonging to the tribe of Dan, had been married to a Naphtalite, so th

1 Kings 7:21Commentary Critical and Explanatory on the Whole Bible (1871)

Boaz--These names were symbolical, and indicated the strength and stability--not so much of the material temple, for they were destroyed along with it (Jer 52:17), as of the spiritual kingdom of God, which was embodied in the temple.

1 Kings 7:40–45Commentary Critical and Explanatory on the Whole Bible (1871)

The Tyrian artists are frequently mentioned by ancient authors as skilful artificers in fashioning and embossing metal cups and bowls; and we need not wonder, therefore, to find them employed by Solomon in making the golden and brazen utensils for his temple a

1 Kings 7:46Commentary Critical and Explanatory on the Whole Bible (1871)

In the plain of Jordan did the king cast them--Zarthan, or Zaretan (Jos 3:16), or Zartanah (1Ki 4:12), or Zeredathah (2Ch 4:17), was on the bank of the Jordan in the territories of western Manasseh. Succoth was situated on the eastern side of Jordan, at

1 Kings 8:2–6Commentary Critical and Explanatory on the Whole Bible (1871)

That annual festival had been instituted in commemoration of the Israelites dwelling in booths during their stay in the wilderness, as well as of the tabernacle, which was then erected, in which God promised to meet and dwell with His people, sanctifying it wi

1 Kings 8:9Commentary Critical and Explanatory on the Whole Bible (1871)

The dazzling brightness, or rather, perhaps, the dense portentous darkness of the cloud, struck the minds of the priests, as it formerly had done Moses, which such astonishment and terror (Le 16:2-13; Ex 40:35) that they could not remain. Thus the temple bec

1 Kings 8:12Commentary Critical and Explanatory on the Whole Bible (1871)

Then spake Solomon--For the reassurance of the priests and people, the king reminded them that the cloud, instead of being a sign ominous of evil, was a token of approval.

1 Kings 8:13Commentary Critical and Explanatory on the Whole Bible (1871)

I have surely built thee an house--This is an apostrophe to God, as perceiving His approach by the cloud, and welcoming Him to enter as guest or inhabitant of the fixed and permanent dwelling-place, which, at His command, had been prepared for His reception.

1 Kings 8:22Commentary Critical and Explanatory on the Whole Bible (1871)

He specifies seven cases in which the merciful interposition of God would be required; and he earnestly bespeaks it on the condition of people praying towards that holy place. The blessing addressed to the people at the close is substantially a brief recapitul

1 Kings 8:63Commentary Critical and Explanatory on the Whole Bible (1871)

So the king and all the children of Israel dedicated the house of the Lord--The dedication was not a ceremony ordained by the law, but it was done in accordance with the sentiments of reverence naturally associated with edifices appropriated to divine worship.