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J.C. Ryle

John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death.

Summary

This site quotes J.C. Ryle 218 times across 4 books, and lists 7 works.

  • Lived 1816 to 1900.
  • Quoted here most in Luke: 69 of 218.
J.C. Ryle. Painted by Herbert Rose Barraud. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

J.C. Ryle

Lived
1816 to 1900
Tradition
Reformed Evangelical

5 of 218 quotations

Own words

Quoted in full, because J.C. Ryle died in 1900 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came ‘from the east.’ Whether they were Chaldeans or Arabians we cannot say.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys.

Matthew 2:1–12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” When King Herod heard this, he was disturbed, and all Jerusalem with him. And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’” Then Herod called the Magi secretly and learned from them the exact time the star had appeared. And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.” After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was. When they saw the star, they rejoiced with great delight. On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh. And having been warned in a dream not to return to Herod, they withdrew to their country by another route. BSB

“These verses describe the ministry of John the Baptist, the forerunner of our Lord Jesus Christ: it is a ministry that deserves close attention.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Few preachers ever produced such effects as John the Baptist: “There went out to him Jerusalem and all Judea and all the region round about Jordan.”None ever received such praise from the great head of the church: Jesus called him “a burning and a shining light” ( John 5:35 ); the great Bishop of souls Himself declared, that “among them that are born of women there hath not risen a greater than John the Baptist.”

Matthew 3:1–12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region around the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” BSB

“We have here the account of our Lord Jesus Christ’s baptism. This was his first step when he entered on his ministry.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

When the Jewish priests took up their office they were washed with water ( Exodus 29:4 ), and when our great High Priest begins the great work he came into the world to accomplish he is publicly baptized. We should notice firstly in these verses the honour placed upon the sacrament of baptism . An ordinance of which the Lord Jesus himself partook is not to be lightly esteemed.

Matthew 3:13–17 At that time Jesus came from Galilee to the Jordan to be baptized by John. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?” “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him. As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him. And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!” BSB

“These verses teach us, in the first place, the character which true Christians must support and maintain in the world . The Lord Jesus tells us that true Christians are to be in the world ‘Ye are the salt of the earth.’”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Now salt has a peculiar taste of its own, utterly unlike anything else. When mingled with other substances it preserves them from corruption; it imparts a portion of its taste to everything it is mixed with. It is useful so long as it preserves its savour, but no longer. Are we true Christians?

Matthew 5:13–20 You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. BSB

“There are three subjects brought before us in this part of our Lord’s sermon on the mount. These three are fasting, worldliness, and singleness of purpose in religion.”

Expository Thoughts on the Gospels: Matthew, 1856

The rest of the quotation

Fasting, or occasional abstinence from food in order to bring the body into subjection to the spirit, is a practice frequently mentioned in the Bible, and generally in connection with prayer. David fasted when his child was sick; Daniel fasted when he sought special light from God; Paul and Barnabas fasted when they appointed elders; Esther fasted before going in to Ahasuerus.

Matthew 6:16–24 When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Charles Ryle (May 10, 1816 – June 10, 1900) was an English evangelical Anglican bishop, preacher, and prolific tract-writer; he served as the first Bishop of Liverpool from 1880 until his retirement two months before his death. Born to a wealthy Cheshire banking family, Ryle was educated at Eton and Christ Church, Oxford, and was preparing for a parliamentary or military career when his father's bank failed in 1841, taking the family fortune. He was ordained Anglican in 1842 and pastored quiet rural parishes (Helmingham, Stradbroke) in Suffolk for over thirty years, during which he built his reputation on cheap, plain-spoken evangelical tracts distributed by the millions. Appointed dean of Salisbury in early 1880, he was elevated within months to the newly created Liverpool see, where he served as a working evangelical bishop in a heavily Anglo-Catholic environment.

7 works

How to read this voice

  1. Holiness: Its Nature, Hindrances, Difficulties, and Roots

    1877; enlarged 1879

    The classical Reformed alternative to Keswick "second-blessing" sanctification. The standard 19th-c. Anglican statement on progressive sanctification. Required reading for the holiness-vs-grace question.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. Expository Thoughts on the Gospels

    Matthew 1856; Mark 1857; Luke 1858–59; John 1865–69

    The standard 19th-c. evangelical Anglican commentary on the Gospels. Ryle's functional equivalent of Matthew Henry but with sharper Reformed-Anglican inflections. Designed for family devotional reading and for lay teachers.

    218 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Knots Untied: Being Plain Statements on Disputed Points in Religion

    1874; expanded later

    Ryle's articulation of Reformed Anglican distinctives against both Anglo-Catholicism and modernist liberalism.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. Practical Religion

    1878

    Lay-accessible practical-religion handbook on prayer, Bible reading, the Lord's Day, family religion, etc.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. Old Paths

    1877

    Ryle's positive Reformational doctrinal articulation in 19 essays. The companion-volume to Knots Untied's polemic.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Christian Leaders of the 18th Century

    1869

    Ryle's account of the 18th-c. evangelical revival — Whitefield, Wesley, Berridge, Romaine, Grimshaw, Hervey, Toplady, Walker, Fletcher, etc. The model for evangelical historical biography.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. Coming Events and Present Duties

    1867

    Ryle's premillennial eschatology articulated. Distinctively NOT dispensational pre-tribulation rapture; classical historic premillennialism oriented to the visible return of Christ.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

218 quotations across 4 books

Where this voice is quoted

Matthew 15:29–39Expository Thoughts on the Gospels: Matthew (1856)

Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.

“The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them.”

Matthew 16:1–12Expository Thoughts on the Gospels: Matthew (1856)

Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.

“In these verses we find our Lord assailed by the untiring enmity of the Pharisees and Sadducees. As a general rule these two sects were at enmity between themselves; in persecuting Christ, however, they made common cause. Truly it was an unholy alliance!”

Matthew 16:13–20Expository Thoughts on the Gospels: Matthew (1856)

When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”

“There are words in this passage which have led to painful differences and divisions among Christians. Men have striven and contended about their meaning till they have lost sight of all charity, and yet have failed to carry conviction to one another’s minds.”

Matthew 16:21–23Expository Thoughts on the Gospels: Matthew (1856)

From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes…

“In the beginning of these verses we find our Lord revealing to his disciples a great and startling truth. That truth was his approaching death upon the cross.”

Matthew 16:24–28Expository Thoughts on the Gospels: Matthew (1856)

Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.

“In order to see the connection of these verses we must remember the mistaken impressions of our Lord’s disciples as to the purpose of his coming into the world. Like Peter they could not bear the idea of the crucifixion.”

Matthew 17:1–13Expository Thoughts on the Gospels: Matthew (1856)

After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. There He was transfigured before them.

“These verses contain one of the most remarkable events in our Lord’s earthly ministry, the event commonly called the transfiguration. The order in which it is recorded is beautiful and instructive.”

Matthew 17:14–21Expository Thoughts on the Gospels: Matthew (1856)

When they came to the crowd, a man came up to Jesus and knelt before Him. “Lord, have mercy on my son,” he said.

“We read in this passage another of our Lord’s great miracles. He heals a young man lunatic and possessed with a devil. The first thing we see in these verses is a lively emblem of the awful influence sometimes exercised by Satan over the young.”

Matthew 17:24Expository Thoughts on the Gospels: Matthew (1856)

After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”

“These verses contain a circumstance in our Lord’s history which is not recorded by any of the evangelists excepting St. Matthew. A remarkable miracle is worked in order to provide payment of the tribute money required for the service of the temple.”

Matthew 18:15–20Expository Thoughts on the Gospels: Matthew (1856)

If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.

“These words of the Lord Jesus contain an expression which has often been misapplied. The command to “hear the church” has been so interpreted as to contradict other passages of God’s Word.”

Matthew 18:21–35Expository Thoughts on the Gospels: Matthew (1856)

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”

“In these verses the Lord Jesus deals with a deeply important subject, the forgiveness of injuries. We live in a wicked world, and it is vain to expect that we can escape ill-treatment, however carefully we may behave.”

Matthew 19:1–15Expository Thoughts on the Gospels: Matthew (1856)

“In these verses we have the mind of Christ declared on two subjects of great moment. One is the relation of husband and wife; the other is the light in which we should regard little children in the matter of their souls.”

Matthew 19:16–22Expository Thoughts on the Gospels: Matthew (1856)

“These verses detail a conversation between our Lord Jesus Christ and a young man who came to him to inquire about the way to eternal life. Like every conversation recorded in the Gospels between our Lord and an individual, it deserves special attention.”

Matthew 20:1–16Expository Thoughts on the Gospels: Matthew (1856)

“There are undeniable difficulties in the parable contained in these verses. The key to the right explanation of them must be sought in the passage which concludes the last chapter.”

Matthew 20:17–23Expository Thoughts on the Gospels: Matthew (1856)

“The first thing that we should notice in these verses is the clear announcement which the Lord Jesus Christ makes of his own approaching death.”

Matthew 20:24–28Expository Thoughts on the Gospels: Matthew (1856)

“These verses are few in number, but they contain lessons of great importance to all professing Christians. Let us see what they are. In the first place we learn that there may be pride, jealousy and love of preeminence even among true disciples of Christ.”

Matthew 20:29–34Expository Thoughts on the Gospels: Matthew (1856)

“In these verses we have a touching picture of an event in our Lord’s history. He heals two blind men sitting by the wayside, near Jericho. The circumstances of the event contain several deeply interesting lessons, which all professing Christians would do well to remember.”

Matthew 23:13–33Expository Thoughts on the Gospels: Matthew (1856)

“We have in these verses the charges of our Lord against the Jewish teachers, ranged under eight heads. Standing in the midst of the temple, with a listening crowd around him, he publicly denounces the main errors of the scribes and the Pharisees, in unsparing…”

Matthew 24:15–28Expository Thoughts on the Gospels: Matthew (1856)

“One main subject of this part of our Lord’s prophecy is the taking of Jerusalem by the Romans. That great event took place about forty years after the words we have now read were spoken.”

Matthew 24:29–35Expository Thoughts on the Gospels: Matthew (1856)

“In this part of our Lord’s prophecy he describes his own second coming to judge the world. This, at all events, seems the natural meaning of the passage: to take any lower view appears to be a violent straining of Scripture language.”

Matthew 24:36–51Expository Thoughts on the Gospels: Matthew (1856)

“There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable…”

Matthew 25:1–13Expository Thoughts on the Gospels: Matthew (1856)

“The chapter we have now begun is a continuation of our Lord’s prophetic discourse on the Mount of Olives.”

Matthew 25:14–30Expository Thoughts on the Gospels: Matthew (1856)

“The parable of the talents which we have now read is near akin to that of the ten virgins. Both direct our minds to the same important event: the second advent of Jesus Christ.”

Matthew 25:31–46Expository Thoughts on the Gospels: Matthew (1856)

“In these verses our Lord Jesus Christ describes the judgment day, and some of its leading circumstances. There are few passages in the whole Bible more solemn and heart-seaching than this. May we read it with the deep and serious attention which it deserves.”

Matthew 26:1–13Expository Thoughts on the Gospels: Matthew (1856)

“We now approach the closing scene of our Lord Jesus Christ’s earthly ministry. Hitherto we have read of his sayings and doings: we are now about to read of his sufferings and death.”

Matthew 26:14–25Expository Thoughts on the Gospels: Matthew (1856)

“We read, in the beginning of this passage, how our Lord Jesus Christ was betrayed into the hands of his deadly enemies.”

Studies that draw on this voice 1