Skip to content
mannafest.faith

Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

2 Samuel 20:21Exposition of the Old Testament (1748-1763)

That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David.

The matter is not so,.... I am not come with the army against this city with any ill will to it, and with an intention to destroy it: the case is this: but a man of Mount Ephraim, Sheba the son of Bichri by name…

2 Samuel 20:24Exposition of the Old Testament (1748-1763)

Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;

And Adoram was over the tribute,.... Or over those that collected and brought it, as the Targum; this was a new office, and which respected both the revenue he received from his own people, and the tribute brought him from the nations conquered by him…

2 Samuel 20:25Exposition of the Old Testament (1748-1763)

Sheva was the scribe; Zadok and Abiathar were priests;

And Sheva was scribe,.... Either the same with Benaiah, or he was dead or removed, and Sheva was put in his place, see 2Sa 8:17, and Zadok and Abiathar were the priests; as before; See Gill on 2Sa 8:17.

2 Samuel 21:12Exposition of the Old Testament (1748-1763)

he went and took the bones of Saul and his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan where the Philistines…

And David went and took the bones of Saul, and the bones of Jonathan his son, from the men of Jabeshgilead,....

2 Samuel 21:13Exposition of the Old Testament (1748-1763)

So David had the bones of Saul and his son Jonathan brought from there, along with the bones of those who had been hanged.

And he brought up from thence the bones of Saul, and the bones of Jonathan his son,.... Which had been buried there under an oak, 1Ch 10:12, and they gathered the bones of them that were hanged; the seven sons of Saul, who had been…

2 Samuel 21:21Exposition of the Old Testament (1748-1763)

and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him.

And when he defied Israel,.... The armies of Israel, as Goliath had done some years ago, 1Sa 17:10, Jonathan the son of Shimea the brother of David slew him; this brother of David is called Shammah, 1Sa 16:9; and Shimma, 1Ch 2:13; this son of…

2 Samuel 21:22Exposition of the Old Testament (1748-1763)

So these four descendants of Rapha in Gath fell at the hands of David and his servants.

These four were born to the giant in Gath,.... Not to Goliath, for one of them was his brother, but to some giant or another of that place, for which it was famous; they were all of them of the race of the giants; and…

2 Samuel 23:11Exposition of the Old Testament (1748-1763)

And after him was Shammah son of Agee the Hararite. When the Philistines had banded together near a field full of lentils, Israel’s troops fled from them.

And after him was Shammah the son of Agee the Hararite,.... One who was of the mountainous country, as the Targum, the hill country of Judea, of Hebron, or the parts adjacent; this was the third of the first three; there was one of this…

2 Samuel 23:14Exposition of the Old Testament (1748-1763)

At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.

And David was then in an hold,.... In a strong hold; the strong hold of Zion, as Josephus (x), or one on a rock near the cave of Adullam, see 1Ch 11:15, and the garrison of the Philistines was then in Bethlehem; which was about…

2 Samuel 23:15Exposition of the Old Testament (1748-1763)

David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”

And David longed, and said,.... It being harvest time, the summer season, and hot weather, and he thirsty: oh, that one would give me drink of the water of the well of Bethlehem, which is by the gate!

2 Samuel 23:20Exposition of the Old Testament (1748-1763)

And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits.

And Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel,.... A city in the tribe of Judah, Jos 15:21; the father of this man was a man of great vivacity, valour, and strength, so that it was like father like son.

2 Samuel 23:22Exposition of the Old Testament (1748-1763)

These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men.

These things did Benaiah the son of Jehoiada,.... Slew a lion, and two lion-like men of Moab, and an Egyptian of a gigantic stature, 2Sa 23:20, and had the name among three mighty men; of which he was one, and Abishai another, the third Asahel…

2 Samuel 23:23Exposition of the Old Testament (1748-1763)

He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.

He was more honourable than the thirty,.... Whose names are after recorded: but he attained not to the first three; the first triumvirate, Jashobeam, Eleazar, and Shammah; he was not equal to them for fortitude, courage, and military exploits: and David set him over his…

2 Samuel 23:24Exposition of the Old Testament (1748-1763)

Now these were members of the Thirty: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,

Asahel the brother of Joab was one of the thirty,.... Or rather over the thirty (n), who are next mentioned; since there are thirty reckoned besides him, and the Arabic version calls him the prince of the thirty; Joab is not named at all, because…

2 Samuel 23:25Exposition of the Old Testament (1748-1763)

Shammah the Harodite, Elika the Harodite,

Shammah the Harodite,.... Called Shammah the Harorite in 1Ch 11:27; by a change of the letters ר "R" and ד "D", which is frequent: Elika the Harodite; or who was of Harod, as the Targum; these both were from one place: mention is made of…

2 Samuel 23:26Exposition of the Old Testament (1748-1763)

Helez the Paltite, Ira son of Ikkesh the Tekoite,

Helez the Paltite,.... Who was of a place called Pater, as the Targum; in 1Ch 11:27, he is called the Pelonite: Ira the son of Ikkesh the Tekoite; who was of the city of Tekoah, the native place of Amos the prophet, famous for oil…

2 Samuel 23:27Exposition of the Old Testament (1748-1763)

Abiezer the Anathothite, Mebunnai the Hushathite,

Abiezer the Anethothite,.... He was of Anathoth, in the tribe of Benjamin, Jos 21:18, the birthplace of Jeremiah the prophet, Jer 1:1, Mebunnai the Hushathite; the same with Sibbecai, 1Ch 11:29; this man had two names, and was a descendant of Hushah, who came of…

2 Samuel 23:28Exposition of the Old Testament (1748-1763)

Zalmon the Ahohite, Maharai the Netophathite,

Zalmon the Ahohite,.... The same with Ilai, 1Ch 11:29; a descendant of Ahoah, a grandson of Benjamin, 1Ch 8:4, Maharai the Netophathite, who was of Netophah, a city of the tribe of Judah, mentioned along with Bethlehem, Neh 7:26; a place of this name is…

2 Samuel 23:29Exposition of the Old Testament (1748-1763)

Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the Benjamites,

Heleb the son of Baanah, a Netophathite,.... Called Heled, 1Ch 11:30, Ittai the son of Ribai out of Gibeah of the children of Benjamin: sometimes called Gibeah of Benjamin, Jdg 20:10, and Gibeah of Saul, 1Sa 11:4, being a city in the tribe of Benjamin…

2 Samuel 23:30Exposition of the Old Testament (1748-1763)

Benaiah the Pirathonite, Hiddai from the brooks of Gaash,

Benaiah the Pirathonite,.... Who was of Pirathon, a city in the tribe of Ephraim, Jdg 12:15. Hiddai of the brooks of Gaash; which perhaps ran by the hill Gaash, and was also in the tribe of Ephraim, Jos 24:30.

2 Samuel 23:31Exposition of the Old Testament (1748-1763)

Abi-albon the Arbathite, Azmaveth the Barhumite,

Abialbon the Arbathite,.... A native of Betharabah, either in the tribe of Judah, Jos 15:6, or in the tribe of Benjamin, Jos 18:18; he is called Abiel in 1Ch 11:32, Azmaveth the Barhumite; or Bachurimite, the letters transposed, an inhabitant of Bachurim or Bahurim, a…

2 Samuel 23:32Exposition of the Old Testament (1748-1763)

Eliahba the Shaalbonite, the sons of Jashen,

Eliahba the Shaalbonite,.... Of Shaalboa or Shaaiabin, a city in the tribe of Dan, Jos 19:42; perhaps the Silbonitis of Josephus (p): of the sons of Jashen, Jonathan; in 1Ch 11:34, it is, the sons of Hashem the Gizonite: sons are spoken of, though but…

2 Samuel 23:33Exposition of the Old Testament (1748-1763)

Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite,

Shammah the Hararite,.... From the mountainous country, as the Targum; the Arabic and Syriac versions say, from the mount of Olives: Ahiam the son of Sharar the Hararite: from the high mountain, as the Targum; in 1Ch 11:35, he is called the son of Sacar.

2 Samuel 23:34Exposition of the Old Testament (1748-1763)

Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite,

Eliphelet the son of Ahasbai, the son of the Maachathite,.... In 1Ch 11:35, he is called Eliphal the son of Ur: Eliam the son of Ahithophel the Gilonite; David's counsellor, that went off to Absalom, 2Sa 15:12; Eliam his son is supposed, by the Jews…

2 Samuel 23:35Exposition of the Old Testament (1748-1763)

Hezro the Carmelite, Paarai the Arbite,

Hezrai the Carmelite,.... Of Mount Carmel; or from Carmela, as the Targum, see 1Sa 25:2; he is called Hezro, 1Ch 11:37, Paarai the Arbite; or from Arab, as the Targum, a city in the tribe of Judah, Jos 15:52; according to Hillerus (r), the same…