Voices and influences
Adam Clarke
The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.
Summary
This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.
- Lived 1762 to 1832.
- Quoted here most in Genesis: 673 of 9,015.
Adam Clarke
- Lived
- 1762 to 1832
- Tradition
- Methodist
5 of 9,015 quotations
Own words
Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.
The rest of the quotation
From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.
Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB
Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.
The rest of the quotation
A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.
Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB
Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.
The rest of the quotation
4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.
The rest of the quotation
As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.
Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB
A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.
The rest of the quotation
Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
Influence, on the record
This site quotes Adam Clarke 9,015 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."
9,015 quotations across 66 books
Where this voice is quoted
At that time the Jews who lived nearby came and told us ten times over, “Wherever you turn, they will attack us.”
“From all places whence ye shall return unto us - This verse is extremely difficult. Our translators have supplied the words, they will be upon you, which have nothing correspondent in the Hebrew.”
After I had made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Do not be afraid of them.
“Be not ye afraid of them - Are they more terrible or stronger than God? Fight for your brethren - Your own countrymen, who worship the same God, and are come from the same stock; your sons, whom they wish to slay or lead into…”
And from that day on, half of my servants did the work while the other half held spears, shields, bows, and armor.
“Half - wrought in the work - This is no unusual thing, even in the present day, in Palestine: people sowing their seed are often attended by an armed man, to prevent the Arabs from robbing them of their seed, which they will not fail…”
who were rebuilding the wall. The laborers who carried materials worked with one hand and held a weapon with the other.
“With one of his hands wrought in the work, and with the other hand held a weapon - That is, he had his arms at hand, and was as fully prepared to fight as to work. So Ovid, Epist. xi., Canace Macario, ver.”
Wherever you hear the sound of the horn, rally to us there. Our God will fight for us!”
“Ye hear the sound of the trumpet - As the walls were very extensive, and the workmen consequently much scattered, their enemies might easily attack and destroy them successively, he therefore ordered them all to work as near to each other as they could; and…”
At that time I also said to the people, “Let every man and his servant spend the night inside Jerusalem, so that they can stand guard by night and work…
“Let every one with his servant lodge within Jerusalem - The country people were accustomed, after their day’s labor, to return to their families; now being so formidably threatened, he obliged them all to sleep in Jerusalem, that they might be ready, in case of…”
So neither I nor my brothers nor my servants nor the guards with me changed out of our clothes; each carried his weapon, even to go for water.
“None of us put off our clothes, saving that every one put them off for washing - The Hebrew for all this is only אין אנחנו פשטים בגדינו איש שלחו המים ein anachnu poshetim begadeynu ish shilcho hammayim; which Montanus translates, Non nos exuentes vestes…”
Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”
“We, our sons, and our daughters, are many - Our families are larger than we can provide for; we are obliged to go in debt; and our richer brethren take advantage of our necessitous situation, and oppress us.”
Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.”
“Because of the dearth - About the time of Zerubbabel, God had sent a judicial dearth upon the land, as we learn from Haggai, Hag 1:9, etc., for the people it seems were more intent on building houses for themselves than on rebuilding the house…”
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
“We have borrowed money - This should be read, We have borrowed money for the king’s tribute on our lands and vineyards.”
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
“Ought ye not to walk in the fear of our God - If ye wish to accredit that religion ye profess which comes from the God of justice and mercy; should you not, in the sight of the heathen, abstain from injustice and cruelty?”
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I…
“I and my brethren have not eaten the bread of the governor. - From what is related here, and in the following verse, we find that the table of the governor was always supplied by the people with bread and wine; and, besides, they had…”
There were 150 Jews and officials at my table, besides the guests from the surrounding nations.
“A hundred and fifty of the Jews - He kept open house, entertained all comers; besides having one hundred and fifty Jews who had their food constantly at his table, and at his expense.”
Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided.
“One ox, and six choice sheep - This was food sufficient for more than two hundred men. Once in ten days store of all sorts of wine - It is supposed that every tenth day they drank wine; at all other times they drank water…”
Remember me favorably, O my God, for all that I have done for this people.
“Think upon me, my God, for good - Nehemiah wishes for no reward from man; and he only asks mercy at the hand of his God for what his providence enabled him to do; and which, according to the good hand of his God upon…”
Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me.
“Come, let us meet together in - the plain of Ono - They wished to get him out of Jerusalem from among his friends, that they might either carry him off, or murder him.”
So I sent messengers to them, saying, “I am doing a great work and cannot come down.
“I am doing a great work - Though he knew their design, he does not think it prudent to mention it. Had he done so, they would probably have gone to extremities, finding that they were discovered; and perhaps in a formidable body attacked Jerusalem…”
and you have even appointed prophets in Jerusalem to proclaim on your behalf: ‘There is a king in Judah.’ Soon these rumors will reach the ears of the king.
“Thou hast also appointed prophets - Persons who pretend to be commissioned to preach to the people, and say, Nehemiah reigneth! Come now therefore, and let us take counsel - Come and justify yourself before me.”
Later, I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was confined to his house.
“Who was shut up - Lived in a sequestered, solitary state; pretending to sanctity, and to close intercourse with God.”
O my God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who tried to intimidate me.
“And on the prophetess Noadiah - Whether this was a prophet or prophetess, we cannot tell; the Hebrew text only makes her a prophetess; all the versions have Noadiah the prophet, except the Arabic which has Younadaa the prophet.”
Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came back to them.
“The nobles of Judah sent many letters - The circumstances marked in this and the following verses show still more clearly the difficulties which Nehemiah had to encounter; he had enemies without and false friends within.”
For many in Judah were bound by oath to him, since he was a son-in-law of Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam…
“He was the son-in-law of Shechaniah - Previously to the coming of Nehemiah, the Jews seemed to be fast intermixing with the heathen, by intermarriages with Ashdodites, Ammonites, and Moabites; see Neh 13:23.”
Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
“My brother Hanani - This was the person who gave Nehemiah the account of the desolate state of the Jews, Neh 1:2. He is now made ruler of Jerusalem, probably because Nehemiah was about to return to the Persian court.”
And I told them, “Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened.
“Until the sun be hot - The meaning of this is, the gates were not to be opened before sunrise, and always shut at sunset.”
accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:
“Who came with Zerubbabel - The register which he found was that of the persons only who came long before Zerubbabel, Ezra, and Joshua the son of Josedek, which register could not answer in every respect to the state of the people then.”