Voices and influences
Adam Clarke
The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.
Summary
This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.
- Lived 1762 to 1832.
- Quoted here most in Genesis: 673 of 9,015.

Adam Clarke
- Lived
- 1762 to 1832
- Tradition
- Methodist
5 of 9,015 quotations
Own words
Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.
The rest of the quotation
From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.
Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB
Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.
The rest of the quotation
A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.
Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB
Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.
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4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.
The rest of the quotation
As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.
Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB
A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.
The rest of the quotation
Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
Influence, on the record
This site quotes Adam Clarke 9,015 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."
9,015 quotations across 66 books
Where this voice is quoted
So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.
“Served Baalim and the groves - No groves were ever worshipped, but the deities who were supposed to be resident in them; and in many cases temples and altars were built in groves, and the superstition of consecrating groves and woods to the honor of…”
Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years.
“Chushan-rishathaim - Kushan, the wicked or impious; and so the word is rendered by the Chaldee Targum, the Syriac, and the Arabic, wherever it occurs in this chapter.”
But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.
“Raised up - Othniel, the son of Kenaz - This noble Hebrew was of the tribe of Judah, and nephew and son-in-law to Caleb, whose praise stands without abatement in the sacred records.”
The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war.
“His hand prevailed - We are not told or what nature this war was, but it was most decisive; and the consequence was an undisturbed peace of forty years, during the whole life of Othniel.”
Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight…
“The children of Israel did evil - They forgat the Lord and became idolaters, and God made those very people, whom they had imitated in their idolatrous worship, the means of their chastisement.”
Now Ehud had made for himself a double-edged sword a cubit long. He strapped it to his right thigh under his cloak
“A dagger which had two edges, of a cubit length - The word גמד gomed, which we translate cubit, is of very doubtful signification.”
and brought the tribute to Eglon king of Moab, who was an obese man.
“Eglon was a very fat man - The איש בריא ish bari of the text is translated by the Septuagint ανηρ αστειος σφοδρα, a very beautiful or polite man, and in the Syriac, a very rude man.”
After Ehud had finished presenting the tribute, he ushered out those who had carried it.
“Made an end to offer the present - Presents, tribute, etc., in the eastern countries were offered with very great ceremony; and to make the more parade several persons, ordinarily slaves, sumptuously dressed, and in considerable number, were employed to carry what would not be…”
Then Ehud approached him while he was sitting alone in the coolness of his upper room.
“He was sitting in a summer parlor - Besides the platforms, says Dr. Shaw, which were upon the ancient houses of the East, and which are found there to this day, it is probable that heretofore, as well as at present, most of the great…”
Even the handle sank in after the blade, and Eglon’s fat closed in over it, so that Ehud did not withdraw the sword from his belly. And Eglon’s bowels emptied.
“The haft also went in after the blade - As the instrument was very short, and Eglon very corpulent, this might readily take place.”
After Ehud was gone, Eglon’s servants came in and found the doors of the upper room locked. “He must be relieving himself in the cool room,” they said.
“He covereth his feet - He has lain down on his sofa in order to sleep; when this was done they dropped their slippers, lifted up their feet, and covered them with their long loose garments.”
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
“Passed beyond the quarries - Beyond the pesilim, which appear to have been the Moabitish borders, where they had set up those hewn stones as landmarks, or sacred boundary stones.”
“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.”
“Took the fords of Jordan - It is very likely that the Moabites, who were on the western side of Jordan, hearing of the death of Eglon, were panic-struck, and endeavored to escape over Jordan at the fords near Jericho, when Ehud blew his trumpet…”
At that time they struck down about ten thousand Moabites, all robust and valiant men. Not one of them escaped.
“All lusty, and all men of valor - Picked, chosen troops, which Eglon kept among the Israelites to reduce and overawe them.”
So Moab was subdued under the hand of Israel that day, and the land had rest for eighty years.
“The land had rest fourscore years - This is usually reckoned from the deliverance under Othniel, that being a term from which they dated every transaction, as in other cases they dated from the exodus, from the building of Solomon’s temple, etc., and as other…”
After Ehud died, the Israelites again did evil in the sight of the LORD.
“When Ehud was dead - Why not when Shamgar was dead? Does this not intimate that Shamgar was not reckoned in the number of the judges?”
So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.
“Jabin king of Canaan - Probably a descendant of the Jabin mentioned Jos 11:1, etc., who had gathered together the wrecks of the army of that Jabin defeated by Joshua.”
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
“Deborah, a prophetess - One on whom the Spirit of God descended, and who was the instrument of conveying to the Israelites the knowledge of the Divine will, in things sacred and civil.”
Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?”
“Up; for this is the day - This is exactly the purpose for which the Septuagint state, Jdg 4:8, that Barak wished Deborah to accompany him.”
Jael went out to greet Sisera and said to him, “Come in, my lord. Come in with me. Do not be afraid.”
“Jael went out to meet Sisera - He preferred the woman’s tent because of secrecy; for, according to the etiquette of the eastern countries, no person ever intrudes into the apartments of the women. And in every dwelling the women have a separate apartment.”
Sisera said to her, “Please give me a little water to drink, for I am thirsty.”
“She opened a bottle of milk - She gave more than he requested; and her friendship increased his confidence and security.”
When Barak arrived in pursuit of Sisera, Jael went out to greet him and said to him, “Come, and I will show you the man you are seeking.”
“Behold, Sisera lay dead - What impression this made on the victorious Barak is not said: it could not give him much pleasure, especially when he learned the circumstances of his death.”
And the hand of the Israelites grew stronger and stronger against Jabin king of Canaan until they destroyed him.
“The hand of the children of Israel prospered - ותלך הלוך vattelech haloch, it went, going - they followed up this victory, and the consequence was, they utterly destroyed Jabin and his kingdom.”
O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water.
“When thou wentest out of Seir - Here is an allusion to the giving of the law, and the manifestation of God’s power and glory at that time; and as this was the most signal display of his majesty and mercy in behalf of their…”
You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder
“Ye that ride on white asses - Perhaps אתנות צחרות athonoth tsechoroth should be rendered sleek or well-fed asses; rendered asinos nitentes, shining asses, by the Vulgate.”
