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Voices and influences

Adam Clarke

The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.

Summary

This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.

  • Lived 1762 to 1832.
  • Quoted here most in Genesis: 673 of 9,015.
Adam Clarke. Painted by John P. Jenkinson (1790–1821) (possibly). The file is marked cc by-sa 4.0. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Adam Clarke

Lived
1762 to 1832
Tradition
Methodist

5 of 9,015 quotations

Own words

Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.

Commentary on the Bible, 1832

The rest of the quotation

From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.

Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB

Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.

Commentary on the Bible, 1832

The rest of the quotation

A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.

Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB

Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.

Commentary on the Bible, 1832

The rest of the quotation

4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.

Commentary on the Bible, 1832

The rest of the quotation

As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.

Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB

A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.

Commentary on the Bible, 1832

The rest of the quotation

Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."

9,015 quotations across 66 books

Where this voice is quoted

Amos 1:2Commentary on the Bible (1832)

He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.”

The Lord will roar from Zion - It is a pity that our translators had not followed the hemistich form of the Hebrew: - Jehovah from Zion shall roar, And from Jerusalem shall give forth his voice; And the pleasant dwellings of the shepherds shall…

Amos 1:4Commentary on the Bible (1832)

So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.

Ben-hadad - He was son and successor of Hazael. See the cruelties which they exercised upon the Israelites, 2Ki 10:32; 2Ki 13:7, etc., and see especially 2Ki 8:12, where these cruelties are predicted.

Amos 1:6Commentary on the Bible (1832)

This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.

They carried away captive - Gaza is well known to have been one of the five lordships of the Philistines; it lay on the coast of the Mediterranean Sea, near to Egypt.

Amos 1:10Commentary on the Bible (1832)

So I will send fire upon the walls of Tyre to consume its citadels.”

I will send a fire on the wall of Tyrus - The destructive fire or siege by Nebuchadnezzar, which lasted thirteen years, and ended in the destruction of this ancient city; see on Eze 26:7-14 (note), as above.

Amos 1:14Commentary on the Bible (1832)

So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day…

With shouting in the day of battle - They shall be totally subdued. This was done by Nebuchadnezzar. See Jer 27:3, Jer 27:6.

Amos 2:2Commentary on the Bible (1832)

So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram’s horn.

The palaces of Kirioth - This was one of the principal cities of the Moabites. Moab shall die with tumult - All these expressions seem to refer to this city’s being taken by storm, which was followed by a total slaughter of its inhabitants.

Amos 2:4Commentary on the Bible (1832)

This is what the LORD says: “For three transgressions of Judah, even four, I will not revoke My judgment, because they reject the Law of the LORD and fail to…

For three transgressions of Judah - We may take the three and four here to any latitude; for this people lived in continual hostility to their God, from the days of David to the time of Uzziah, under whom Amos prophesied.

Amos 2:6Commentary on the Bible (1832)

This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for…

For three transgressions of Israel, etc. - To be satisfied of the exceeding delinquency of this people, we have only to open the historical and prophetic books in any part; for the whole history of the Israelites is one tissue of transgression against God.

Amos 2:12Commentary on the Bible (1832)

“But you made the Nazirites drink wine and commanded the prophets not to prophesy.

But ye gave the Nazarites wine - This was expressly forbidden in the laws of their institution. See Num 6:1-3. Prophesy not - They would not worship God, and they would not hear the voice of his prophets.

Amos 2:14Commentary on the Bible (1832)

Escape will fail the swift, the strong will not prevail by his strength, and the mighty will not save his life.

The flight shall perish from the swift - The swiftest shall not be able to save himself from a swifter destruction. None, by might, by counsel, or by fleetness, shall be able to escape from the impending ruin.

Amos 2:15Commentary on the Bible (1832)

The archer will not stand his ground, the fleet of foot will not escape, and the horseman will not save his life.

Neither shall he that rideth the horse deliver himself - I believe all these sayings, Amo 2:13-16, are proverbs, to show the inutility of all attempts, even in the best circumstances, to escape the doom now decreed, because the cup of their iniquity was full.

Amos 2:16Commentary on the Bible (1832)

Even the bravest of mighty men will flee naked on that day,” declares the LORD.

Shall flee away naked - In some cases the alarm shall be in the night; and even the most heroic shall start from his bed, and through terror not wait to put on his clothes.

Amos 3:2Commentary on the Bible (1832)

“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”

You only have I known - I have taken no other people to be my own people. I have approved of you, loved you, fed, sustained, and defended you; but because you have forsaken me, have become idolatrous and polluted, therefore will I punish you.

Amos 3:6Commentary on the Bible (1832)

If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it?

Shall a trumpet be blown - The sign of alarm and invasion. And the people not be afraid? - Not take the alarm, and provide for their defense and safety?

Amos 3:8Commentary on the Bible (1832)

The lion has roared—who will not fear? The Lord GOD has spoken—who will not prophesy?

The lion hath roared - God hath sent forth a terrible alarm, Who will not fear? Can any hear such denunciations of Divine wrath and not tremble?

Amos 3:10Commentary on the Bible (1832)

“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”

For they know not to do right - So we may naturally say that they who are doing wrong, and to their own prejudice and ruin, must certainly be ignorant of what is right, and what is their own interest.

Amos 3:12Commentary on the Bible (1832)

This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria…

As the shepherd taketh out of the mouth of the lion - Scarcely any of you shall escape; and those that do shall do so with extreme difficulty, just as a shepherd, of a whole sheep carried away by a lion, can recover no more…

Amos 3:14Commentary on the Bible (1832)

On the day I punish Israel for their transgressions, I will visit destruction on the altars of Bethel; the horns of the altar will be cut off, and they will…

In the day that I shall visit - When Josiah made a reformation in the land he destroyed idolatry, pulled down the temples and altars that had been consecrated to idol worship, and even burnt the bones of the priests of Baal and the golden…

Amos 4:2Commentary on the Bible (1832)

The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks.

He will take you away with hooks - Two modes of fishing are here alluded to: 1. Angling with rod, line, and baited hook. 2.

Amos 4:4Commentary on the Bible (1832)

“Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.

Come to Beth-el and transgress - Spoken ironically. Go on to worship your calves at Beth-el; and multiply your transgressions at Gilgal; the very place where I rolled away the reproach of your fathers, by admitting them there into my covenant by circumcision.

Amos 4:6Commentary on the Bible (1832)

“I beset all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.

Cleanness of teeth - Scarcity of bread, as immediately explained. Ye shall have no trouble in cleaning your teeth, for ye shall have nothing to eat.

Amos 4:10Commentary on the Bible (1832)

“I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses.

I have sent - the pestilence - After the blasting and the mildew, the pestilence came; and it acted among them as one of the plagues of Egypt.

Amos 4:12Commentary on the Bible (1832)

“Therefore, that is what I will do to you, O Israel, and since I will do this to you, prepare to meet your God, O Israel!

Therefore thus will I do unto thee - I will continue my judgments, I will fight against you; and, because I am thus determined: - Prepare to meet thy God, O Israel - This is a military phrase, and is to be understood as a…

Amos 5:2Commentary on the Bible (1832)

“Fallen is Virgin Israel, never to rise again. She lies abandoned on her land, with no one to raise her up.”

The virgin of Israel - The kingdom of Israel, or the ten tribes, which were carried into captivity; and are now totally lost in the nations of the earth.

Amos 5:6Commentary on the Bible (1832)

Seek the LORD and live, or He will sweep like fire through the house of Joseph; it will devour everything, with no one at Bethel to extinguish it.

Seek the Lord, and ye shall live - Repeated from Amo 5:4. In the house of Joseph - The Israelites of the ten tribes, of whom Ephraim and Manasseh, sons of Joseph, were the chief.