Voices and influences
Adam Clarke
The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.
Summary
This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.
- Lived 1762 to 1832.
- Quoted here most in Genesis: 673 of 9,015.

Adam Clarke
- Lived
- 1762 to 1832
- Tradition
- Methodist
5 of 9,015 quotations
Own words
Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.
The rest of the quotation
From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.
Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB
Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.
The rest of the quotation
A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.
Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB
Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.
The rest of the quotation
4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.
The rest of the quotation
As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.
Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB
A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.
The rest of the quotation
Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
Influence, on the record
This site quotes Adam Clarke 9,015 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."
9,015 quotations across 66 books
Where this voice is quoted
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp.
“A man came out of the camp - The whole account which this young man gives is a fabrication: in many of the particulars it is grossly self-contradictory.”
‘Who are you?’ he asked. So I told him, ‘I am an Amalekite.’
“I am an Amalekite - Dr. Delaney remarks that an Amalekite took that crown from off the head of Saul, which he had forfeited by his disobedience in the case of Amalek.”
So I stood over him and killed him, because I knew that after he had fallen he could not survive.
“The crown - and the bracelet - The crown was probably no more than a royal fillet or diadem, both being the ensigns of royalty.”
For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”
“Thy blood be upon thy head - If he killed Saul, as he said he did, then he deserved death; at that time it was not known to the contrary, and this man was executed on his own confession.”
and he ordered that the sons of Judah be taught the Song of the Bow. It is written in the Book of Jashar:
“The use of the bow - The use of is not in the Hebrew; it is simply the bow, that is, a song thus entitled. See the observations at the end, 2Sa 1:21 (note).”
Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah.
“Anointed David king - He was anointed before by Samuel, by which he acquired jus ad regnum, a right To the kingdom; by the present anointing he had jus in regno, authority Over the kingdom.”
So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him.
“David sent messengers unto - Jabesh-gilead - This was a generous and noble act, highly indicative of the grandeur of David’s mind. He respected Saul as his once legitimate sovereign; he loved Jonathan as his most intimate friend.”
Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king.”
“Now let your hands be strengthened - David certainly wished to attach the men of Jabesh to his interest; he saw that they were generous and valiant, and must be of great service to him whose part they espoused; and he was no doubt afraid…”
Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim,
“Abner the son of Ner - This man had long been one of the chief captains of Saul’s army, and commander-in-chief on several occasions; he was probably envious of David’s power, by whom he had often been out-generalled in the field.”
Saul’s son Ish-bosheth was forty years old when he began to reign over Israel, and he reigned for two years. The house of Judah, however, followed David.
“Ish-bosheth - reigned two years - It is well observed that Ish-bosheth reigned all the time that David reigned in Hebron, which was seven years and six months.”
Then Abner said to Joab, “Let us have the young men get up and compete before us.” “Let them get up,” Joab replied.
“Let the young men - play before us - This was diabolical play, where each man thrust his sword into the body of the other, so that the twenty-four (twelve on each side) fell down dead together!”
Then each man grabbed his opponent by the head and thrust his sword into his opponent’s side, and they all fell together.
“Caught every one his fellow by the head - Probably by the beard, if these persons were not too young to have one, or by the hair of the head.”
The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Now Asahel was fleet of foot like a wild gazelle,
“Asahel was as light of foot as a wild roe - To be swift of foot was deemed a great accomplishment in the heroes of antiquity; ποδας ωκυς Αχιλλευς, the swift-footed Achilles, is an epithet which Homer gives to that hero no less than thirty…”
So Abner told him, “Turn to your right or to your left, seize one of the young men, and take his equipment for yourself.”
“Take thee his armor - It seems Asahel wished to get the armor of Abner as a trophy; this also was greatly coveted by ancient heroes.”
Now the war between the house of Saul and the house of David was protracted. And David grew stronger and stronger, while the house of Saul grew weaker and weaker.
“There was long war - Frequent battles and skirmishes took place between the followers of David and the followers of Ish-bosheth, after the two years mentioned above, to the end of the fifth year, in which Ish-bosheth was slain by Rechab and Baanah.”
During the war between the house of Saul and the house of David, Abner had continued to strengthen his position in the house of Saul.
“Abner made himself strong - This strengthening of himself, and going in to the late king’s concubine, were most evident proofs that he wished to seize upon the government. See 1Ki 2:21, 1Ki 2:22; 1Ki 12:8; 1Ki 16:21.”
Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked.
“Am I a dog’s head - Dost thou treat a man with indignity who has been the only prop of thy tottering kingdom, and the only person who could make head against the house of David?”
May God punish Abner, and ever so severely, if I do not do for David what the LORD has sworn to him:
“Except, as the Lord hath sworn to David - And why did he not do this before, when he knew that God had given the kingdom to David? Was he not now, according to his own concession, fighting against God?”
Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.”
“Deliver me my wife - It is supposed that he meant to screen Abner; and to prevent that violence which he might have used in carrying off Michal.”
Her husband followed her, weeping all the way to Bahurim. Then Abner said to him, “Go back.” So he returned home.
“Weeping behind her - If genuine affection did not still subsist between David and Michal, it was a pity to have taken her from Phaltiel, who had her to wife from the conjoint authority of her father and her king.”
Now take action, because the LORD has said to David, ‘Through My servant David I will save My people Israel from the hands of the Philistines and of all their…
“The Lord hath spoken of David - Where is this spoken? Such a promise is not extant. Perhaps it means no more than, “Thus, it may be presumed, God hath determined.””
When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach.
“And smote him there - Joab feared that, after having rendered such essential services to David, Abner would be made captain of the host: he therefore determined to prevent it by murdering the man, under pretense of avenging the death of his brother Asahel.”
All the people took note and were pleased. In fact, everything the king did pleased them.
“The people took notice - They saw that the king’s grief was sincere, and that he had no part nor device in the murder of Abner: see 2Sa 3:37.”
And I am weak this day, though anointed as king, and these men, the sons of Zeruiah, are too fierce for me.
“I am this day weak - Had Abner lived, all the tribes of Israel would have been brought under my government.”
Now when Ish-bosheth son of Saul heard that Abner had died in Hebron, he lost courage, and all Israel was dismayed.
“All the Israelites were troubled - Abner was their great support; and on him they depended; for it appears that Ish-bosheth was a feeble prince, and had few of those qualities requisite for a sovereign.”
