Charles Spurgeon

Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.

“THERE are two classes mentioned here, the righteous and the wicked. And into these two orders the Book of God is accustomed to divide the whole population of the globe. It speaks but little of upper and lower classes.”

I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill.

“WE recognize at once that Jesus is here. Who but He can be meant by, "My Well-Beloved"? Here is a word of possession and a word of affection—He is mine, and my Well-Beloved.”

Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy.

“THE sense of this passage may be that Judea would be so desolated that it would become rather a wild wilderness pasture for flocks than an inhabited country.”

Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”

“BROTHERS AND SISTERS, the heathen are perishing and there is but one way of salvation for them, for there is but one name given under Heaven among men whereby they must be saved.”

And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.

“MANY of the Rabbis, and I think with good reason, refer this to the Messiah. We refer it to Jesus Christ, the Man of Nazareth, the Son of God, who is the Messiah of God to our souls.”

Nevertheless, there will be no more gloom for those in distress.

“As in this case the Revised Version is much to be preferred, we will now read it— "But there shall be no gloom to her that was in anguish.”

For unto us a child is born, unto us a son is given, and the government will be upon His shoulders.

“OTHER TRANSLATIONS of this divine title have been proposed by several very eminent and able scholars. Not that they have any of them been prepared to deny that this translation is after all most accurate; but rather that whilst there are various words in the…”

For unto us a child is born, unto us a son is given, and the government will be upon His shoulders.

“How complex is the Person of our Lord Jesus Christ! Almost in the same breath the Prophet calls Him a "Child," and a "Counselor," a "Son," and "the Everlasting Father."”

On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.

“THE Lord Jesus Christ, who is "the root of Jesse"—"the shoot from the stock of Jesse," as the first verse of this chapter might be rendered—is the very center of all Israel!”

In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.

“THIS prophesy is said by some to relate to the invasion by Sennacherib. That calamity threatened to be a very terrible display of Divine anger. It seemed inevitable that the Assyrian power would make an utter desolation of all Judea.”

In that day five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of Hosts.

“THIS is a very remarkable prophecy. Attempts have been made to explain it, as if it were already fulfilled. I believe all such attempts to be utter failures.”

Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in…

“I SUPPOSE it must be conceded that the surface sense of this passage refers to Hezekiah and to other good kings who were the means of great blessings to the declining kingdom of Judah. We can scarcely be thankful enough for a righteous government.”

Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your…

“HEZEKIAH HERE SPEAKS POSITIVELY on a matter concerning which he had not the remotest shadow of n doubt.”

Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your…

“HEZEKIAH'S recovery is a notable encouragement to prayer. If ever there was a case in the world where it seemed impossible that prayer could be of any use, it was that of Hezekiah.”

He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.

“IN the chapter before us our Savior is described as Jehovah God. He is spoken of as clothed with irresistible power: "He shall come with strong hand, and His arm shall rule for Him," but, as if to soften a glory far too bright for…”

Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.

“AND WHY DOES it say, “and thy Redeemer?” What was the use of appending the Redeemers name to this precious exhortation?”

I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’

“IN THE FULLNESS of the promised days when the Jews shall be restored from their wanderings, and all the seed of Jacob shall again meet in their own land, God in his mighty providence will speak to all the nations, saying: “To the north, Give…”

I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

“You see these texts are all alike in their declaration that the Lord will not remember His people's sins. I have taken four of them to make the basis of my sermon firm as adamant.”

I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

“THIS declaration was not made to a pious and praying people, who kept near their God, but was spoken to idolatrous Israel—to those who, after having drunk from the fountain of living waters, turned aside to drink the drops that were to be found in…”

Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees.

“NO DOUBT THIS PROPHECY had a fulfillment in the restoration of the captive Jews from Babylon, in the rebuilding of the temple, and the completion of the walls of Jerusalem.”

Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.

“THE confidence of Babylon is buried among her heaps of rubbish for her gods have fallen from their thrones. "Bel bows down, Nebo stoops."”

Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame.

“THIS text is part of a terrible description of God's judgment upon Babylon and Chaldea. The Prophet had clearly written out the indictment of the Lord against that tyrannical people, and having proved their guilt he pronounces their sentence.”

For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off.

“'For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.”

See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

“THE Lord refines His people, but He exercises great discrimination as to the means by which He does so.”

If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.

“FROM this verse we may learn that when God smites men on account of sin it gives Him no pleasure. The voice which speaks is not that of the seraphic Prophet, but it is the voice of the Lord God of the prophets Himself.”