Voices and influences
Charles Spurgeon
Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.
His schooling is not in this site's record.
Summary
This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.
- Lived 1834 to 1892, British.
- Quoted here most in Psalms: 1,910 of 2,849.
- The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
- Spurgeon preached the five points of Calvinism as the structure of the gospel.

Charles Spurgeon
- Lived
- 1834 to 1892
- Nation
- British
- Tradition
- Reformed Baptist
5 of 2,849 quotations
Own words
Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”
The rest of the quotation
Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB
“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”
The rest of the quotation
They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?
Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB
“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”
The rest of the quotation
The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"
Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB
“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”
The rest of the quotation
"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.
Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB
“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”
The rest of the quotation
eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.
Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB
Influence, on the record
This site quotes Charles Spurgeon 2,849 times across 60 books.
This site’s own count of what it does with the voice
His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.
The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.
The Treasury of David took twenty-one years and runs to seven volumes.
The Treasury of David, 1869 to 1885.
John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.
John Piper, The Hidden Smile of God, 2001.
The life, in order
- 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
- 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
- 1851Preached his first sermon, at sixteen.
- 1851Took his first pastorate, at seventeen.
- 1853Called to New Park Street Chapel in London at nineteen.
- 1855His weekly sermons began to be printed as the New Park Street Pulpit.
- 1856Founded the Pastors' College.
- 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
- 1866Founded the Colportage Association.
- 1867Founded the Stockwell Orphanage.
- 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
- 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
- 1892Died on 31 January.
The life told as one accountfrom this site's record
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
How to read this voice
Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.
Start here
The Treasury of David
Psalms commentary, 1869–1885
Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.
1,810 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The New Park Street / Metropolitan Tabernacle Pulpit
sermon series, 1855–1917; final volumes posthumous
The weekly sermons as they were printed. Search it by text when you want him on one verse.
1,039 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Lectures to My Students
1875, 1877, 1894 vols
What he taught the men at his own college about preaching, prayer and pastoral work.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
A Defense of Calvinism
essay, 1860s; widely reprinted
His own account of the doctrine he preached, in his own words.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
All of Grace
first edition, 1886
A short book written for a reader who is not yet a Christian.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Morning and Evening
daily devotional, 1865; revised 1869
A page for each morning and each evening of the year.
1 quotation on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The Down Grade Controversy correspondence and articles
Sword and Trowel, 1887–1892
What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.
2,849 quotations across 60 books
Where this voice is quoted
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor. Woe to the wicked; disaster is upon them!
“THERE are two classes mentioned here, the righteous and the wicked. And into these two orders the Book of God is accustomed to divide the whole population of the globe. It speaks but little of upper and lower classes.”
I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill.
“WE recognize at once that Jesus is here. Who but He can be meant by, "My Well-Beloved"? Here is a word of possession and a word of affection—He is mine, and my Well-Beloved.”
Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy.
“THE sense of this passage may be that Judea would be so desolated that it would become rather a wild wilderness pasture for flocks than an inhabited country.”
Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”
“BROTHERS AND SISTERS, the heathen are perishing and there is but one way of salvation for them, for there is but one name given under Heaven among men whereby they must be saved.”
And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.
“MANY of the Rabbis, and I think with good reason, refer this to the Messiah. We refer it to Jesus Christ, the Man of Nazareth, the Son of God, who is the Messiah of God to our souls.”
Nevertheless, there will be no more gloom for those in distress.
“As in this case the Revised Version is much to be preferred, we will now read it— "But there shall be no gloom to her that was in anguish.”
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders.
“How complex is the Person of our Lord Jesus Christ! Almost in the same breath the Prophet calls Him a "Child," and a "Counselor," a "Son," and "the Everlasting Father."”
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders.
“OTHER TRANSLATIONS of this divine title have been proposed by several very eminent and able scholars. Not that they have any of them been prepared to deny that this translation is after all most accurate; but rather that whilst there are various words in the…”
On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.
“THE Lord Jesus Christ, who is "the root of Jesse"—"the shoot from the stock of Jesse," as the first verse of this chapter might be rendered—is the very center of all Israel!”
In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.
“THIS prophesy is said by some to relate to the invasion by Sennacherib. That calamity threatened to be a very terrible display of Divine anger. It seemed inevitable that the Assyrian power would make an utter desolation of all Judea.”
In that day five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of Hosts.
“THIS is a very remarkable prophecy. Attempts have been made to explain it, as if it were already fulfilled. I believe all such attempts to be utter failures.”
Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in…
“I SUPPOSE it must be conceded that the surface sense of this passage refers to Hezekiah and to other good kings who were the means of great blessings to the declining kingdom of Judah. We can scarcely be thankful enough for a righteous government.”
Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your…
“HEZEKIAH HERE SPEAKS POSITIVELY on a matter concerning which he had not the remotest shadow of n doubt.”
Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your…
“HEZEKIAH'S recovery is a notable encouragement to prayer. If ever there was a case in the world where it seemed impossible that prayer could be of any use, it was that of Hezekiah.”
He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.
“IN the chapter before us our Savior is described as Jehovah God. He is spoken of as clothed with irresistible power: "He shall come with strong hand, and His arm shall rule for Him," but, as if to soften a glory far too bright for…”
Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.
“AND WHY DOES it say, “and thy Redeemer?” What was the use of appending the Redeemers name to this precious exhortation?”
I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’
“IN THE FULLNESS of the promised days when the Jews shall be restored from their wanderings, and all the seed of Jacob shall again meet in their own land, God in his mighty providence will speak to all the nations, saying: “To the north, Give…”
I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.
“You see these texts are all alike in their declaration that the Lord will not remember His people's sins. I have taken four of them to make the basis of my sermon firm as adamant.”
I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.
“THIS declaration was not made to a pious and praying people, who kept near their God, but was spoken to idolatrous Israel—to those who, after having drunk from the fountain of living waters, turned aside to drink the drops that were to be found in…”
Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees.
“NO DOUBT THIS PROPHECY had a fulfillment in the restoration of the captive Jews from Babylon, in the rebuilding of the temple, and the completion of the walls of Jerusalem.”
Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.
“THE confidence of Babylon is buried among her heaps of rubbish for her gods have fallen from their thrones. "Bel bows down, Nebo stoops."”
Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame.
“THIS text is part of a terrible description of God's judgment upon Babylon and Chaldea. The Prophet had clearly written out the indictment of the Lord against that tyrannical people, and having proved their guilt he pronounces their sentence.”
For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off.
“'For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.”
See, I have refined you, but not as silver; I have tested you in the furnace of affliction.
“THE Lord refines His people, but He exercises great discrimination as to the means by which He does so.”
If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.
“FROM this verse we may learn that when God smites men on account of sin it gives Him no pleasure. The voice which speaks is not that of the seraphic Prophet, but it is the voice of the Lord God of the prophets Himself.”
Where this site parts from this voice
Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.
Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.
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