MANNAFEST

The Voices

John Calvin

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete.

Short bio

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete. Primary systematic-theology voice of the Reformed tradition; his *Institutes of the Christian Religion* (1536, revised 1559) and his **Commentaries** on most books of the Bible shaped Protestant biblical interpretation for five centuries.

Notable works

1 listed

TitleYearDescription
Commentaries (Calvin Translation Society edition)1843Calvin wrote commentaries on most of the Bible. The Calvin Translation Society edition (1843–1855), translated into English by John King, John Owen, William Pringle, Thomas Myers, and others, is the authoritative PD text. MannaFest uses this edition as ingested from CCEL plain-text.

Their words on MannaFest

516 quotes across 38 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Daniel 1:2Commentaries (1554)

Here Daniel marks the time in which he was led into captivity together with his companions, namely, in the third year of Jehoiakim A difficult question arises here, since Nebuchadnezzar began to reign in the fourth year of Jehoiakim.

Daniel 2:1Commentaries (1554)

In this explanation there is nothing forced, and as the history agrees with it, I adopt it as the best. He says -- he dreamt dreams, and yet only one Dream is narrated; but since many things were involved in this dream, the use of the plural number is not surp

Daniel 3:1Commentaries (1554)

But at the same time some pretense to piety was joined with it; for he pretended that he wished to worship God. Hence, also, what I formerly mentioned appears more clear, namely, -- King Nebuchadnezzar was not truly and heartily converted, but rather remained

Daniel 5:1Commentaries (1554)

He does not use the prophetic style, as we shall afterwards see, but is content with simple narrative; while the practice of history may be learnt from the following expressions. It is our duty now to consider how this history tends towards building us up in t

Daniel 6:2Commentaries (1554)

We must notice, in the context of this history, how Daniel alone was chosen by Darius one of these three superior officers. He was the third in rank under king Belshazzar, although for a moment, yet it might occasion envy under the new king that so great an ho

Daniel 7:4Commentaries (1554)

When Herod obtained the kingdom, a.c. 38, the Romans under Sosius took the city by storm; the Jews took refuge within the Temple, but were unmercifully massacred by their cruel foes.

Daniel 7:6Commentaries (1554)

After other victories, he turned aside to visit Jerusalem. The next verse is also supposed to predict his conquests; and the facts detailed by Rycault, volume 1, pages 246-248, respecting the conquest of Judea, Arabia, and Egypt, at the commencement of the six

Daniel 8:1Commentaries (1554)

For God wished to show him first what various changes should happen before Christ's advent. The second redemption was the beginning of a new life, since God then not only restored afresh his own Church, but as it were created a new people; and hence the depart

Daniel 11:1Commentaries (1554)

I have not the slightest doubt of my present power to restrain these kings, lest they should pour forth their fury upon the people. The full meaning is this, the king of the Persians is nothing, and can do nothing except through me. I was God's servant in tran

Daniel 12:1Commentaries (1554)

But if it seems better to understand Michael as the archangel, this sense will prove suitable, for under Christ as the head, angels are the guardians of the Church. Whichever be the true meaning, God was the preserver of his Church by the hand of his only-bego