Voices and influences
Albert Barnes
The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.
Summary
This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.
- Lived 1798 to 1870.
- Quoted here most in Isaiah: 746 of 8,265.
.jpg?width=640)
Albert Barnes
- Lived
- 1798 to 1870
- Tradition
- Presbyterian
5 of 8,265 quotations
Own words
Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-
Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB
The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:
Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB
Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB
Influence, on the record
This site quotes Albert Barnes 8,265 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.
8,265 quotations across 66 books
Where this voice is quoted
But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
“Seen of the priest for his cleansing - The purport of these words is doubtful. They probably mean “seen by the priest and pronounced clean,” and refer to the visit of the suspected leper to the priest at the end of the second week.”
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
“If the rising be white - Or, If there be a white rising. The term very probably denotes the white Bulla or patch of Anaesthetic elephantiasis when it has re-appeared. Quick raw flesh in the rising - The margin gives the literal rendering.”
But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the…
“The disease here indicated appears to be that now known as Lepra commonis, the common White Leprosy, or Dry Tetter.”
the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him…
“Scall - As this is the name for another disease not allied to the leprosy, it would have been better to retain the original word נתק netheq. It is a true elephantiasis, and is recognized by modern writers under the name of the Fox mange.”
the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
“Freckled spot - If Lev 13:12 refers to the Lepra commonis, the Hebrew בהק bôhaq here may denote some kind of eczema, a skin disease of a somewhat similar external character. Lev 13:38, Lev 13:39 would seem more in their natural place between Lev 13:17-18.”
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
“The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.”
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
“Dwell alone - More properly, dwell apart; that is, separated from the people. Though thus excluded from general contact with society, it is not likely that lepers ceased to be objects of sympathy and kindness, such as they now are in those Christian and Moslem…”
If any fabric is contaminated with mildew—any wool or linen garment,
“The garment - Rather, The clothing, referring to the ordinary dress of the Israelites in the wilderness; namely,, a linen tunic with a fringe Num 15:38 and a woolen cloak or blanket thrown on in colder weather.”
any weave or knit of linen or wool, or any article of leather—
“Rather, “And the clothing in which there is a stroke of leprosy, whether the stroke is in clothing of wool or in clothing of linen; or in yarn for warp or in yarn for woof, either for linen clothing or for woolen clothing; or in…”
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it…
“A fretting leprosy - i. e. a malignant or corroding leprosy. What was the nature of the leprosy in clothing, which produced greenish or reddish spots, cannot be precisely determined. It was most likely destructive mildew, perhaps of more than one kind.”
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
“Either - in these verses, should be or. See Lev 13:47, Lev 13:49. It should be noticed that no religious or symbolic rite is prescribed for leprosy in clothing.”
Then the LORD said to Moses,
“The leper was excluded not only from the sanctuary but from the camp. The ceremony of restoration which he had to undergo was therefore twofold. The first part, performed outside the camp, entitled him to come within and to mix with his brethren, Lev 14:3-9.”
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
“Seven times - The seal of the covenant, expressed in the number seven (compare Lev 14:9), was renewed in sprinkling him who, during his leprosy, had lived as an outcast.”
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of…
“In the same way, and with the same significance as in Lev 8:23. It is said that a portion of the blood was caught by the priest in the palm of his hand as it ran from the victim.”
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
“The sevenfold sprinkling of the oil before the sanctuary, in addition to the waving of it, seems to have been intended to consecrate it to represent the spiritual gift consequent upon the covenant, the sealing of which had been figured by the sacramental blood of…”
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right…
“Him that is to be cleansed - Of him that has been cleansed. The significance of the act is similar to that in Lev 8:11, Lev 8:15.”
Then the LORD said to Moses and Aaron,
“This section is separated from that on leprosy in clothing Lev 13:47-59 with which it would seem to be naturally connected, and is placed last of all the laws concerning leprosy, probably on account of its being wholly prospective.”
And the LORD said to Moses and Aaron,
“This chapter would seem to take its place more naturally before Lev 12:1-8, with the subject of which it is inmediately connected. Compare especially Lev 12:2 with Lev 15:19. It stands here between two chapters, with neither of which has it any close connection.”
You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
“This solemn admonition is addressed to Moses and Aaron, see Lev 15:1. Lev 15:31 My tabernacle - Strictly, “my dwelling-place” משׁכן mı̂shkān, as in Lev 8:10; Lev 17:4; Lev 26:11. The word rendered “tabernacle” elsewhere in Leviticus is properly “tent.” See the Exo 26:1 note.”
Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD.
“The reference to the death of Nadab and Abihu is a notice of the occasion on which the instructions were given, well calculated to add point and emphasis to the solemn admonition to the high priest in the second verse.”
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
“Holy place - This name here denotes the sanctuary, the whole sacred enclosure, the court of the tabernacle. The offerings were for Aaron and his sons, supplied by himself.”
And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.
“Take of the congregation - i. e. they were to be supplied at the public cost. Two kids of the goats - This should be, two shaggy he-goats (Lev 4:23 note), of the same color, size, and value.”
Aaron is to present the bull for his sin offering and make atonement for himself and his household.
“Shall offer - Rather, shall present, as in Lev 16:7, Lev 16:10, etc. The word expresses the formal act of placing the victims in front of the entrance of the tabernacle. For himself, and for his house - i. e.”
Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.
“It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses. Lev 16:12 A censer - See Exo 25:38 note. The altar before the Lord - i. e.”
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the…
“Seventh month, on the tenth day - The month Ethanim or Tisri, as being the seventh in the Sacred year, has been called the sabbatical month.”