Song of Solomon 2:2
in Song of Solomon 2Like a lily among the thorns is my darling among the maidens.
BSB
The same verse in ASV and KJV ▾
ASV
As a lily among thorns, So is my love among the daughters.
KJV
As the lily among thorns, so is my love among the daughters.
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This verse in Song of Solomon 2
Commentary
15 notes on this verse"I am the flower of the field, and the lily of the valleys, as a lily among thorns." This is a plain declaration that virtues are surrounded by the thorns of spiritual wickedness, so that no one can gather the fruit who does not approach with caution.
This site's exposition
I am a rose of Sharon
on Song of Solomon 2:1-2
The bride says "I am a rose of Sharon, a lily of the valley", naming her beauty in the common flowers of the coastal plain. The bridegroom answers, "Like a lily among the thorns is my darling among the maidens," setting her above her companions as one flower stands out.
This site's exposition
a lily among the thorns
The king answers by taking up the flower she named for herself in verse 1, as Albert Barnes observed. Ambrose read the thorns as the wickedness that surrounds every virtue. No one gathers its fruit without caution, he wrote.
The record, by era
The Church Fathers2 voices
So also strange daughters: daughters, because of the form of godliness; strange, because of their loss of virtue. Be the lily there; let it receive the mercy of God: hold fast the root of a good flower, be not ungrateful for soft rain coming from heaven. Be thorns ungrateful, let them grow by the showers: for the fire they grow, not for the garner.
But would you like to know what is said to this lady somewhere else, in the Song of Songs? "Like a lily in the midst of thorns, so is my darling in the midst of the daughters." An extraordinary saying—he called the same people both thorns and daughters. And do those thorns do mightily? They do indeed. Can't you see how these heresies too pray, fast, give alms, praise Christ?
The Medieval Church3 voices
A commentator
Bernard of ClairvauxSermons on the Song of Songs, Sermon 71 · Written before 1153.
proposed
The Bridegroom, then, is a lily, but not a lily among thorns, since he has no thorns who committed no sin. Indeed he declared the bride to be a lily among thorns; since even she, if she should say that she has no thorns, deceives …
A commentator
Bernard of ClairvauxSermons on the Song of Songs, Sermon 48 · Written before 1153.
proposed
"As the lily among thorns, so is my beloved among the daughters" (Song 2:2). Not good daughters who prick. Observe the most wretched offspring of that land of ours which was cursed. "When," he says, "you shall have cultivated it, it will bring forth thorns …
A commentator
Robert of TombelaineCommentary on the Song of Songs, Chapter 2 · Written in the 11th century.
proposed
Well, just as the lily among thorns, so the bride is said to be among the daughters; because while there are many in the Church who confess Christ with words alone, yet in their works pursue nothing but human concerns, that soul alone is counted …
7 more voices on this verse
The Medieval Church2 voices
For he was not good who refused to tolerate the evil. For hence it is that blessed Job asserts of himself, saying: I was a brother of dragons, and a companion of ostriches. Hence through Solomon it is said in the voice of the bridegroom to holy Church: As a lily among thorns, so is my beloved among the daughters.
It is written of the church: "As a lily among thorns, so is my beloved among women."
The Puritans and the Awakening1 voice
As the lily among thorns, so is my love among the daughters. These are manifestly the words of Christ concerning his church, whom he calls "my love"; see Gill on Son 1:9; and was his love still, though in such company, and in such an uncomfortable condition.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The king resumes, taking up the bride’s comparison: “As the lily excels in beauty the thorny shrubs among which it grows, so my friend excels her companions.”
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Jesus Christ to the Bride (Mt 10:16; Thorns, equivalent to the wicked (2Sa 23:6; Ps 57:4). daughters--of men, not of God; not "the virgins." "If thou art the lily of Jesus Christ, take heed lest by impatience, rash judgments, and pride, thou thyself become a thorn" [LUTHER].
quarantine:debris (2026-07-29) — unbalanced-parens
WE shall not enter into any profitless discussion this morning. We take it for granted that the Song of Solomon is a sacred marriage song between Christ and His Church and that it is the Lord Jesus who is here speaking of His Church and, indeed, of each individual member, saying, "As the lily among thorns, so is My love among the daughters."
WE shall not enter into any profitless discussion this morning. We take it for granted that the Song of Solomon is a sacred marriage song between Christ and His Church and that it is the Lord Jesus who is here speaking of His Church and, indeed, of each individual member, saying, "As the lily among thorns, so is My love among the daughters." I will not even enter into any study as to what particular flower is here intended by the word translated, "lily," for it would be very difficult to select a plant from the Holy Land about which travelers and botanists would agree. The lily, which we should most naturally fix upon, is, as I have gathered from books on travel, not at present found in that country, though we may not, therefore, be sure that it was never there, or may not yet be discovered. Several other fair and beautiful forms, according to the fancies of various travelers, have been preferred to occupy the place of the plant intended by the original Hebrew, but none of them quite come up to the ideal suggested to an English reader by our translation. I will for once take the liberty to clothe the Scripture in a Western dress, if necessary, and venture to do what Solomon would surely have done if his Song of Songs had been written in England. I shall assume that he means one of our own lilies—either the lily of the valley, or one of those more stately beauties, matchless for whiteness—which so gloriously adorn our gardens. Either will do and serve our purpose this morning. "As the lily among the thorns, so is My love among the daughters." It is of small moment to be precise in botany so long as we get the spirit of the text. We seek practical usefulness and personal consolation and proceed at once in the pursuit, in the hope that many are taking root among us, now, newly transplanted from the world.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כְּשֽׁוֹשַׁנָּה֙ | keshoshanah | like a lily | H7799 → | 13 times |
| בֵּ֣ין | bein | between | H996 → | 407 times |
| הַחוֹחִ֔ים | hachochim | the thorns | H2336 → | |
| כֵּ֥ן | ken | [is] so | H3651 → | 771 times |
| רַעְיָתִ֖י | ra'yati | friend my | H7474 → | 9 times |
| בֵּ֥ין | bein | between | H996 → | 407 times |
| הַבָּנֽוֹת׃ | habanot | the daughters | H1323 → | 588 times |
כְּשֽׁוֹשַׁנָּה֙like a lily
keshoshanahH7799 →13 times
בֵּ֣יןbetween
beinH996 →407 times
הַחוֹחִ֔יםthe thorns
hachochimH2336 →
כֵּ֥ן[is] so
kenH3651 →771 times
רַעְיָתִ֖יfriend my
ra'yatiH7474 →9 times
בֵּ֥יןbetween
beinH996 →407 times
הַבָּנֽוֹת׃the daughters
habanotH1323 →588 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 2:12Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
it leads to
- 1 Peter 3:16
keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
- Matthew 5:16
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
- Titus 2:7–8
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
- Philippians 2:15–16
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
- 2 Corinthians 8:21
For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
- 1 Peter 3:16
Through
Matthew 10:16Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.
it leads to
- Philippians 2:15
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
- Luke 10:3
Go! I am sending you out like lambs among wolves.
- 1 Corinthians 14:20
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
- Philippians 2:15
Where this verse is studied
On this page
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About Song of Solomon

This page draws on 15 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Concerning Virginity 1.8.43; Augustine of Hippo, EXPLANATIONS OF THE PSALMS 48:8; Augustine of Hippo, SERMON 37:27; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 71; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 48; Braulio of Zaragoza, LETTER 42; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1525: “The Lily Among Thorns” (lightly modernized text, CCEL edition); Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Gregory the Dialogist, Forty Gospel Homilies, Homily 38; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Robert of Tombelaine, Commentary on the Song of Songs, Chapter 2.
