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Revelation 9:20

in Revelation 9

Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.

BSB

The same verse in ASV and KJV ▾

ASV

And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:

KJV

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

This verse in Revelation 9

Commentary

12 notes on this verse
Of the idols which the Gentiles think to be gods. In the Wisdom of Solomon: "All the idols of the nations they counted gods, which neither have the use of their eyes for seeing, nor their nostrils to receive breath, nor their ears for hearing, nor the fingers on their hands for handling; but their feet also are slow to walk. For man made them; and he who has borrowed his breath, he fashioned them. But no man will be able to fashion a god like to himself.

This site's exposition

did not repent of the works

on Revelation 9:20-21

Those who were not killed by these plagues still did not repent, and the first sin named is worship of demons and idols. Such idols cannot see or hear or walk, the mockery of Psalm 115:4-7, and four more sins follow, among them sorcery or pharmakeia.

The record, by era

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

The prophet, striking the spiritual harp, recounted to us concerning those punished in Hades, saying to God: "that there is no one in death who remembers you; and in Hades, who will confess to you," (Ps. 6:6) depriving them both of joy according to God …

The Medieval Church3 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

Then, in order to show that the Gentiles also belong to this body, he said after that, And the rest of the men, who are not, and did not do penance from the works of their hands, that they should not adore devils, and idols …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And the rest of mankind who were not killed by these plagues, etc. Because he had described false Christians and heretics, now, to encompass the entire body of the devil, he also mentions the error of the Gentiles, to whom it benefits nothing not to …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 9:20-21 · Written before 614.

proposed

The rest of humankind, who were spared and did not suffer these things, yet remained unrepentant. They will suffer these same things, since they did not keep themselves from idolatries and murders and fornications and thefts and works of magic. It is clear that the …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

That they should not worship devils - The invocation of departed saints, whether true, or false, or doubtful, or forged, crept early into the Christian church, and was carried farther and farther; and who knows how many who are invoked as saints are among evil, not good, angels; or how far devils have mingled with such blind worship, and with the wonders wrought on those occasions?
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); the rest of the men who were not killed repented not, they still persisted in those sins for which God was so severely punishing them, which were, (1.) Their idolatry; they would not cast away their images, though they could do them no good, could not see, nor hear, nor walk.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And the rest of men which were not killed by these plagues,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Yet repented not - The commission which these horsemen had was against idolaters; and though multitudes of them were destroyed, yet the residue continued their senseless attachment to dumb idols, and therefore heavier judgments might be expected. These things are supposed to refer to the desolation brought upon the Greek Church by the Ottomans, who entirely ruined that Church and the Greek empire.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Especially the idols made by their hands. Compare Re 13:14, 15, "the image of the beast" Re 19:20. that they should not--So B reads. But A, C, and Aleph read "that they shall not": implying a prophecy of certainty that it shall be so. devils--Greek, "demons" which lurk beneath the idols which idolaters worship.
And the rest of the men which were not killed by these plagues ... - One third part is represented as swept off, and it might have been expected that a salutary effect would have been produced on the remainder, in reforming them, and restraining them from error and sin. The writer proceeds to state, however, that these judgments did not have the effect which might reasonably have been anticipated. No reformation followed; there was no abandonment of the prevailing forms of iniquity; there was no change in their idolatry and superstition. In regard to the exact meaning of what is here stated Rev 9:20-21, it will be a more convenient arrangement to consider it after we have ascertained the proper application of the passage relating to the sixth trumpet. What is here stated Rev 9:20-21 pertains to the state of the world after the desolations which would occur under this woe-trumpet; and the explanation of the words may be reserved, therefore, with propriety, until the inquiry shall have been instituted as to the general design of the whole. With respect to the fulfillment of this symbol - the sixth trumpet - it will be necessary to inquire whether there has been any event, or class of events occurring at such a time, and in such a manner, as would be properly denoted by such a symbol. The examination of this question will make it necessary to go over the leading points in the symbol, and to endeavor to apply them. In doing this I shall simply state, with such illustrations as may occur, what seems to me to have been the design of the symbol. It would be an endless task to examine all the explanations which have been proposed, and it would be useless to do so. The reference, then, seems to me to be to the Turkish power, extending from the time of the first appearance of the Turks in the neighborhood of the Euphrates, to the final conquest of Constantinople in 1453. […]

The words behind it

50 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 4:1

    Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,

    it leads to

    • 2 Timothy 3:1–9

      But understand this: In the last days terrible times will come.

    • 2 Peter 2:1

      Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…

    • 2 Corinthians 11:13–15

      For such men are false apostles, deceitful workers, masquerading as apostles of Christ.

    • Jude 1:18

      when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”

    • 2 Thessalonians 2:3–12

      Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.

  • Through

    Daniel 5:23

    Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised…

    it leads to

    • Job 12:10

      The life of every living thing is in His hand, as well as the breath of all mankind.

    • Daniel 4:37

      Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in…

  • Through

    Acts 19:26

    And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made…

    it leads to

    • 1 Corinthians 8:4

      So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 9:20-21; Bede, Commentary on Revelation; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.