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Psalms 75:10

in Psalms 75

“All the horns of the wicked I will cut off, but the horns of the righteous will be exalted.”

BSB

The same verse in ASV and KJV ▾

ASV

All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up.

KJV

All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

This verse in Psalms 75

Commentary

8 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

All the horns of the wicked also will I cut off. Power and liberty being restored to Israel, she begins again to execute justice, by abasing the godless who had gloried in the reign of oppression. Their power and pomp are to be smitten down. Men wore horns in those days as a part of their state, and these, both literally and figuratively, were to be lopped off; fir since God abhors the proud, his church will not tolerate them any longer. But the horns of the righteous shall be exalted.

This site's exposition

sing praise to the God of Jacob

on Psalms 75:9-10

The vow answers the opening thanks: he will keep proclaiming and singing to the God of Jacob. Then God speaks again, cutting off the horns of the wicked and lifting the horns of the righteous. The horn of verse 4 is settled here.

This site's exposition

All the horns of the wicked I will cut off

Barnes heard a ruler speaking, stating the terms on which he would judge the wicked. Spurgeon noted that horns were then worn as a mark of rank, so the picture is plain as well as figurative. The proud lose their horns, and the righteous are exalted.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 75 · Written before 430.

proposed

"And all the horns of sinners I will break, and there shall be exalted the horns of the Just" [Psalm 75:10]. This is, the one He humbles, the other He exalts. Sinners would not have their horns to be broken, which without doubt will be broken at the end. You will not have Him then break them, do thou today break them. For you have heard above, do not despise it: "I have said to unjust men, Do not unjustly, and to the delinquents, Do not exalt the horn." When you have heard, do not exalt the horn, you have despised and hast exalted the horn: you shall come to the end, where there shall come to pass, "All the horns of sinners I will break, and there shall be exalted the horns of the Just." The horns of sinners are the dignities of proud men: the horns of the Just are the gifts of Christ. For by horns exultations are understood. You hate on earth earthly exultation, in order that you may have the heavenly. You love the earthly, He does not admit you to the Heavenly: and unto confusion will belong your horn which is broken, just as unto glory it will belong, if your horn is exalted. Now therefore there is time for making choice, then there will not be. You will not say, I will be let go and will make choice. For there have preceded the words, "I have said to the unjust." If I have not said, make ready an excuse, make ready a defence: but if I have said, seize first upon confession, lest you come unto damnation; for then confession will be too late, and there will be no defence.

The Puritans and the Awakening1 voice

All the horns of the wicked also will I cut off,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

All the horns of the wicked also will I cut off. Power and liberty being restored to Israel, she begins again to execute justice, by abasing the godless who had gloried in the reign of oppression. Their power and pomp are to be smitten down. Men wore horns in those days as a part of their state, and these, both literally and figuratively, were to be lopped off; fir since God abhors the proud, his church will not tolerate them any longer. But the horns of the righteous shall be exalted. In a rightly ordered society, good men are counted great men, virtue confers true rank, and grace is more esteemed than gold. Being saved from unrighteous domination, the chief among the chosen people here promises to rectify the errors which had crept into the commonwealth, and after the example of the Lord himself, to abase the haughty and elevate the humble. This memorable ode may be sung in times of great depression, when prayer has performed her errand at the mercyseat, and when faith is watching for speedy deliverance. It is a song of the second advent, concerning the nearness of The Judge with the cup of wrath.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

All the horns of the wicked - All their power and influence, will I cut off; and will exalt and extend the power of the righteous. The psalmist is said to do these things, because he is as the mouth of God to denounce them. All was punctually fulfilled: the wicked - the Babylonians, were all cut off; the righteous - the Jews, called so from the holy covenant, which required righteousness, were delivered and exalted.
All the horns of the wicked ... - See the notes at Psa 75:4. The meaning is, I will destroy all their power. This, too, may refer to the author of the psalm, supposed to be a prince or ruler about to ascend the throne, and to assert his rightful authority. This indicates his purpose in regard to his administration (compare Psa 75:2); the principles on which he would administer his government. It would be an administration under which the wicked would be punished, and where the righteous would be protected. In this manner it would be an emblem of the administration of God. All just human governments are founded on the same principles as the government of God. People have only to apply to the affairs of civil society the principles on which God governs the universe, to constitute the most perfect human administration. Those which come nearest to that, most nearly approximate perfection; and civil governments will reach their end, and accomplish their design, only when those principles shall be universally applied among people.

How the passage was read

What the Jewish commentators add

And I shall recite forever From then on, [I will recite] His vengeance and His might.
Rashi: France, 1040–1105 · Rashi on Psalms 75:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָל־and all

    vekholH3605 →5413 times

  • קַרְנֵ֣י[the] horns of

    karneiH7161 →76 times

  • רְשָׁעִ֣יםwicked [people]

    reshaimH7563 →263 times

  • אֲגַדֵּ֑עַI will cut off

    ʾagadea'H1438 →

  • תְּ֝רוֹמַ֗מְנָהthey will be lifted up

    teromamnahH7311 →190 times

  • קַֽרְנ֥וֹת[the] horns of

    karnotH7161 →76 times

  • צַדִּֽיק׃[the] righteous

    tzadikH6662 →206 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 92:10

    But You have exalted my horn like that of a wild ox; with fine oil I have been anointed.

    it leads to

    • Psalms 23:5

      You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.

    • Psalms 89:17

      For You are the glory of their strength, and by Your favor our horn is exalted.

    • Psalms 45:7

      You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.

    • 2 Corinthians 1:21

      Now it is God who establishes both us and you in Christ. He anointed us,

    • 1 John 2:20

      You, however, have an anointing from the Holy One, and all of you know the truth.

  • Through

    Psalms 101:8

    Every morning I will remove all the wicked of the land, that I may cut off every evildoer from the city of the LORD.

    it leads to

    • Jeremiah 21:12

      O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire…

    • Proverbs 16:12

      Wicked behavior is detestable to kings, for a throne is established through righteousness.

    • Psalms 48:8

      As we have heard, so we have seen in the city of the LORD of Hosts, in the city of our God: God will establish her forever. Selah

Where this verse is studied

On this page

Studies1

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 75; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.