Skip to content
mannafest.faith

Psalms 74:9

in Psalms 74

There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.

BSB

The same verse in ASV and KJV ▾

ASV

We see not our signs: There is no more any prophet; Neither is there among us any that knoweth how long.

KJV

We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.

This verse in Psalms 74

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

We see not our signs. Alas, poor Israel! No Urim and Thummim blazed on the High Priest's bosom, and no Shechaniah shone from between the cherubim. The smoke of sacrifice and cloud of incense no more arose from the holy hill; solemn feasts were suspended, and even circumcision, the covenant sign, was forbidden by the tyrant. We, too, as believers, know what it is to lose our evidences and grope in darkness; and too often do our churches also miss the tokens of the Redeemer's presence, and their lamps remain untrimmed. Sad complaint of a people under a cloud!

This site's exposition

There is no longer any prophet

Three things are gone at once: the signs, the prophet, and anyone who can say how long this lasts. A people who had heard God speak now hear nothing, and the psalm counts that as part of the ruin. The psalm moves straight to How long at verse 10.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 74 · Written before 430.

proposed

Let us see therefore in this place now the understanding of Asaph, let us see if he profiteth by tribulation. Observe what he saith: "Our signs we have not seen, no longer is there prophet, and us He will not know as yet" (ver. 9). Behold those Jews who say that they are not known as yet, that is, that they are yet in captivity, that not yet they are delivered, do yet expect Christ. Christ will come, but He will come as Judge; the first time to call, afterwards to sever. He will come, because He hath come, and that He will come is evident; but hereafter from above He will come. Before thee He was, O Israel. Thou wast bruised because thou didst stumble against Him lying down: that thou mayest not be ground to powder, observe Him coming from above. For thus it was foretold by the prophet: "Whoever shall stumble upon that stone shall be bruised, and upon whomsoever it shall have come, it shall grind him to powder." He doth bruise when little, He shall grind to powder when great. Now thy signs thou seest not, now there is no prophet: and thou sayest, "and us He will not know as yet:" because yourselves know not Him as yet. "No longer is there a prophet; and us He will not know as yet."

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The temple and ark, and sacrifices, and solemn feasts, were signs between God and his people. Prophet - Who can foretell things to come. Probably Ezekiel and Jeremiah were dead when this psalm was composed; and David was involved in civil affairs, and did not teach the people as a prophet.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There is no more any prophet to tell us how long the trouble will last and when things concerning us shall have an end, that the hope of an issue at last may support us under our troubles." In the captivity in Babylon they had prophets, and had been told how long the captivity should continue, but the day was cloudy and dark ( Ezek. xxxiv.

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

We see not our signs,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

43:6). how long--this is to last. Jeremiah's prophecy (Jer 25:11), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."

quarantine:debris (2026-07-29) — unbalanced-parens

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

We see not our signs. Alas, poor Israel! No Urim and Thummim blazed on the High Priest's bosom, and no Shechaniah shone from between the cherubim. The smoke of sacrifice and cloud of incense no more arose from the holy hill; solemn feasts were suspended, and even circumcision, the covenant sign, was forbidden by the tyrant. We, too, as believers, know what it is to lose our evidences and grope in darkness; and too often do our churches also miss the tokens of the Redeemer's presence, and their lamps remain untrimmed. Sad complaint of a people under a cloud! There is no more any prophet. Prophecy was suspended. No inspiring psalm or consoling promise fell from bard or seer. It is ill with the people of God when the voice of the preacher of the gospel fails, and a famine of the word of life falls on the people. God sent ministers are as needful to the saints as their daily bread, and it is a great sorrow when a congregation is destitute of a faithful pastor. It is to be feared, that with all the ministers now existing, there is yet a dearth of men whose hearts and tongues are touched with the celestial fire. Neither is there any among us that knoweth how long. If someone could foretell an end, the evil might be borne with a degree of patience, but when none can see a termination, or foretell an escape, the misery has a hopeless appearance, and is overwhelming. Blessed be God, he has not left his church in these days to be so deplorably destitute of cheering words; let us pray that he never may. Contempt of the word is very common, and may well provoke the Lord to withdraw it from us; may his long suffering endure the strain, and his mercy afford us still the word of life.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

We see not our signs - “They have taken away all our trophies, and have left us no memorial that God has been among us. Even thou thyself hast left us destitute of all those supernatural evidences that have so often convinced us that thou wert among us of a truth.” But we may say that they were not totally destitute even of these. The preservation of Daniel in the lion’s den, and of the three Hebrews in the fiery furnace; the metamorphosis of Nebuchadnezzar; the handwriting that appeared to Belshazzar; were all so many prodigies and evidences that God had not left them without proofs of his being and his regard. There is no more any prophet - There was not one among them in that place that could tell them how long that captivity was yet to endure. But there were prophets in the captivity. Daniel was one; but his prophecies were confined to one place. Ezekiel was another, but he was among those captives who were by the river Chebar. They had not, as usual, prophets who went to and fro through the land, preaching repentance and remission of sins.
We see not our signs - The emblems of worship, or the national emblems or banners, which we have been accustomed to see. There are no signals or tokens of our nationality in the land. All have been removed by the invaders, and we see everywhere evidences of the presence of a foreign power. The marks of our own independency are gone. The nation is subdued and conquered. There is no more any prophet - No one is raised up as the special messenger of God to assure us of his favor, or to take the lead in the national troubles. In times of danger God had been accustomed to send to them some special teacher who would declare his will, direct the nation what to do, and give encouraging assurances that the national troubles would cease, and that deliverance would come. They saw no such messengers of God now. This is not inconsistent with the supposition that this psalm was written before the captivity, and in the time of the Chaldean invasion, or with the supposition that Jeremiah was then alive, for the meaning may be, not that literally there was no prophet in the land, but that there was no one who had come from God as a special messenger of comfort and deliverance. Ruin had come upon them, and there were no indications of divine interposition in their behalf. Neither is there among us any that knoweth how long - How long these calamities are to continue. No one can tell when they are to end. The prophetic office seemed to have ceased among them. It was renewed, however, after the captivity, in the case of Daniel, Ezra, Nehemiah, Haggai, and Malachi.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֽוֹתֹתֵ֗ינוּsigns our

    ʾototeinuH226 →80 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • רָ֫אִ֥ינוּwe have seen

    rainuH7200 →1300 times

  • אֵֽין־there not

    ʾein-H369 →789 times

  • ע֥וֹדstill

    odH5750 →490 times

  • נָבִ֑יא[is] a prophet

    navi'H5030 →

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • אִ֝תָּ֗נוּ[is] with us

    ʾitanuH854 →929 times

  • יֹדֵ֥עַ[one who] knows

    yodea'H3045 →945 times

  • עַד־until

    ʾad-H5704 →1261 times

  • מָֽה׃when?

    mahH4100 →752 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 8:11

    Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land—not a famine of bread or a thirst for water, but a famine of hearing the words…

    it leads to

    • 2 Chronicles 15:3

      For many years Israel has been without the true God, without a priest to instruct them, and without the law.

      Reached by 2 separate paths from here.

    • Ezekiel 7:26

      Disaster upon disaster will come, and rumor after rumor. Then they will seek a vision from a prophet, but instruction from the priests will perish, as will counsel from the elders.

      Reached by 2 separate paths from here.

    • 1 Samuel 3:1

      And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce.

    • 1 Samuel 28:6

      He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets.

    • Matthew 9:36

      When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.

  • Through

    1 Samuel 3:1

    And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce.

    it leads to

    • Amos 8:11–12

      Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land—not a famine of bread or a thirst for water, but a famine of hearing the words…

    • 1 Samuel 3:21

      And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word.

  • Through

    Lamentations 2:9

    Her gates have sunk into the ground; He has destroyed and shattered their bars. Her king and her princes are exiled among the nations, the law is no more, and even her prophets find…

    it leads to

    • Hosea 3:4

      For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol.

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 74; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.