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Psalms 56:9

in Psalms 56

Then my enemies will retreat on the day I cry for help. By this I will know that God is on my side.

BSB

The same verse in ASV and KJV ▾

ASV

Then shall mine enemies turn back in the day that I call: This I know, that God is for me.

KJV

When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

This verse in Psalms 56

Commentary

8 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

When I cry unto thee, then shall mine enemies turn back. So soon as I pray they shall fly. So surely as I cry they shall be put to the rout. The machinery of prayer is not always visible, but it is most efficient. God inclines us to pray, we cry in anguish of heart, he hears, he acts, the enemy is turned back. What irresistible artillery is this which wins the battle as soon as its report is heard!

This site's exposition

In Your anger, O God, cast down the nations

on Psalms 56:7-9

David asks whether they will escape in spite of such sin, and asks God to cast down the nations. Verse 8 turns to his own wanderings and tears, put in God's bottle and held in His book. The plea rests on one line, God is on my side.

This site's exposition

By this I will know that God is on my side

The day of the cry and the day of the retreat are the same day. Charles Spurgeon called prayer an artillery that wins the battle as soon as its report is heard. The retreat is his proof that God is for him.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 56 · Written before 430.

proposed

"In whatsoever day I shall have called upon You, behold I have known that my God are You" [Psalm 56:9]. A great knowledge. He says not, "I have known that God You are:" but, "that my God are You." For yours He is, when you He succours: yours He is, when thou to Him art not an alien. Whence is said, "Blessed the people of whom is the Lord the God of the same." Wherefore "of whom is"? For of whom is He not? Of all things indeed God He is: but of those men the God peculiarly He is said to be, that love Him, that hold Him, that possess Him, that worship Him, as though belonging to His own House: the great family of Him are they, redeemed by the great blood of the Only Son. How great a thing has God given to us, that His own we should be, and He should be ours! But in truth foreigners afar have been put from holy men, sons alien they are. See what of them is said in another Psalm: "O Lord, deliver me," he says, "from the hand of alien sons, of whom the mouth has spoken vanity, and the right hand of them is a right hand of iniquity.". ..

The Puritans and the Awakening1 voice

When I cry unto thee,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

When I cry unto thee, then shall mine enemies turn back. So soon as I pray they shall fly. So surely as I cry they shall be put to the rout. The machinery of prayer is not always visible, but it is most efficient. God inclines us to pray, we cry in anguish of heart, he hears, he acts, the enemy is turned back. What irresistible artillery is this which wins the battle as soon as its report is heard! What a God is this who harkens to the cry of his children, and in a moment delivers them from the mightiest adversaries! This I know. This is one of the believer's certainties, his axioms, his infallible, indisputable verities. For God is for me. This, we know, and we know, therefore, that none can be against us who are worth a moment's fear. "If God be for us, who can be against us?" Who will restrain prayer when it is so potent? Who will seek any other ally than God, who is instantly present so soon as we give the ordained signal, by which we testify both our need and our confidence?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When I cry unto thee, then shall mine enemies turn back - As soon as they know that I call upon thee, then, knowing that thou wilt hear and save, my enemies will immediately take flight. The cry of faith and prayer to God is more dreadful to our spiritual foes than the war-whoop of the Indian is to his surprised brother savages. This I know - I have often had experience of the Divine interposition; and I know it will be so now, for God is with me. He who has God With him need not fear the face of any adversary.
When I cry unto thee - This expresses strong confidence in prayer. The psalmist felt that he had only to cry unto God, to secure the overthrow of his enemies. God had all power, and his power would be put forth in answer to prayer. Then shall mine enemies turn back - Then shall they cease to pursue and persecute me. He did not doubt that this would be the ultimate result - that this blessing would be conferred, though it might be delayed, and though his faith and patience might be greatly tried. For God is for me - He is on my side; and he is with me in my wanderings. Compare the notes at Rom 8:31.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָ֥֨זthen

    ʾazH227 →141 times

  • יָ֘שׁ֤וּבוּthey will turn back

    yashuvuH7725 →1056 times

  • אוֹיְבַ֣יenemies my

    ʾoyvaiH341 →282 times

  • אָ֭חוֹרbackwards

    ʾachorH268 →41 times

  • בְּי֣וֹםon [the] day

    beyomH3117 →2304 times

  • אֶקְרָ֑א[when] I will call out

    ʾekra'H7121 →733 times

  • זֶה־this

    zeh-H2088 →1180 times

  • יָ֝דַ֗עְתִּיI know

    yada'tiH3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֱלֹהִ֥יםGod

    ʾelohimH430 →2601 times

  • לִֽי׃[is] for me

    li

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 8:31

    What then shall we say in response to these things? If God is for us, who can be against us?

    it leads to

    • Psalms 56:11

      in God I trust; I will not be afraid. What can man do to me?

      Reached by 2 separate paths from here.

    • Psalms 118:6

      The LORD is on my side; I will not be afraid. What can man do to me?

    • Jeremiah 1:19

      They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.

    • 1 John 4:4

      You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.

    • Isaiah 54:17

      No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the…

  • Through

    Psalms 118:6

    The LORD is on my side; I will not be afraid. What can man do to me?

    it leads to

    • Hebrews 13:6

      So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Psalms 56:4

      In God, whose word I praise— in God I trust. I will not be afraid. What can man do to me?

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 56; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms and John Gill, Exposition of the Old Testament (1748-1763).