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Psalms 26:8

in Psalms 26

O LORD, I love the house where You dwell, the place where Your glory resides.

BSB

The same verse in ASV and KJV ▾

ASV

Jehovah, I love the habitation of thy house, And the place where thy glory dwelleth.

KJV

Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.

This verse in Psalms 26

Commentary

18 notes on this verse

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 26:8 · Written before 585.

What he calls "the glory of your house" is not the beauty of walls or the most expensive table settings, but the most blessed quality of those actions in which the entire church rejoices: namely, the joyful singing of psalms, the holiness of prayers, the …

This site's exposition

wash my hands in innocence

on Psalms 26:6-8

Washing before the altar is priestly work, commanded at the laver in Exodus 30:17 to 21. David takes the picture for himself and goes about the altar with a voice of thanksgiving. He loves the house where God's glory resides.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 26 · Written before 430.

proposed

"O Lord, I have loved the beauty of Your house:" of Your Church. "And the place of the habitation of Your glory" [Psalm 26:8]: where You dwell, and art glorified.

A commentator

Augustine of Hippo

Exposition on Psalm 26 · Written before 430.

proposed

"O Lord, I have loved the beauty of Your house:" of Your Church. "And the place of the habitation of Your glory" [Psalm 26:8]: where You dwell, and art glorified.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Here he shows the affection he has for divine worship, which, to be fitting, ought to be an affection of love. For this reason he says, "O Lord, I have loved the beauty of your house." Dionysius says: "The good and the beautiful is lovable …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

House - Thy sanctuary and worship. honour - Thy glorious and gracious presence.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 ), but we must take pains to cleanse ourselves from the spots of remaining iniquity by renewing our repentance, and making fresh application of the blood of Christ to our consciences for the purifying and pacifying of them. He that is washed (that is, in a justified state) has need thus to wash his feet ( John xiii.

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11 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and therefore made it his business there to honour God and to give him the glory due to his name, to publish with the voice of thanksgiving all God's wondrous works. God's gracious works, which call for thanksgiving, are all wondrous works, which call for our admiration.

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), the tabernacle where thou art pleased to manifest thy residence among thy people and receive their homage, the place where thy honour dwells. " David was sometimes forced by persecution into the countries of idolaters and was hindered from attending God's altars, which perhaps his persecutors, that laid him under that restraint, did themselves upbraid him with as his crime.

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A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

House - Thy sanctuary and worship. honour - Thy glorious and gracious presence.
Lord, I have loved the habitation of thy house,....

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Lord, I have loved the habitation of thy house. Into the abodes of sin he would not enter, but the house of God he had long loved, and loved it still. We were sad children if we did not love our Father's dwelling place. Though we own no sacred buildings, yet the church of the living God is the house of God, and true Christians delight in her ordinances, services, and assemblies. O that all our days were Sabbaths! And the place where thine honour dwelleth.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the habitation of thy house--where Thy house rests, as the tabernacle was not yet permanently fixed. honour dwelleth--conveys an allusion to the Holy of Holies.

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A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

As exemplified by the fruits of divine grace, presented in his life, especially in his avoiding the wicked and his purposes of cleaving to God's worship.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Lord, I have loved the habitation of thy house. Into the abodes of sin he would not enter, but the house of God he had long loved, and loved it still. We were sad children if we did not love our Father's dwelling place. Though we own no sacred buildings, yet the church of the living God is the house of God, and true Christians delight in her ordinances, services, and assemblies. O that all our days were Sabbaths! And the place where thine honour dwelleth. In his church where God is had in honour at all times, where he reveals himself in the glory of his grace, and is proclaimed by his people as the Lord of all. We come not together as the Lord's people to honour the preacher, but to give glory to God; such an occupation is most pleasant to the saints of the Most High. What are those gatherings where God is not honoured, are they not an offence to his pure and holy eyes, and are they not a sad stumbling block to the people of God? It brings the scalding tear upon our cheek to hear sermons in which the honour of God is so far from being the preacher's object, that one might almost imagine that the preacher worshipped the dignity of manhood, and thought more of it than of the Infinite Majesty of God.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Lord, I have loved the habitation of thy house. Into the abodes of sin he would not enter, but the house of God he had long loved, and loved it still. We were sad children if we did not love our Father's dwelling place. Though we own no sacred buildings, yet the church of the living God is the house of God, and true Christians delight in her ordinances, services, and assemblies. O that all our days were Sabbaths! And the place where thine honour dwelleth.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lord, I have loved the habitation of thy house - I have carefully used thine ordinances, that I might obtain more grace to help me to persevere. And I have not been attentive to those duties, merely because they were incumbent on me; but I have loved the place where thine honor dwelleth; and my delight in thy ordinances has made my attendance as pleasant as it was profitable. This verse would be better translated, Jehovah, I have loved the habitation of thy house, and the place of the tabernacle of thy glory. The habitation must mean the holy of holies, where the Divine Presence was manifest; and the place of the tabernacle must refer to the mercy-seat, or the place where the glory of the Lord appeared between the cherubim, upon the lid or cover of the ark of the covenant. From his dwelling there, משכן mishcan, the place and the appearance were called שכינה shechinah; the dwelling of Jehovah, or that glorious appearance which was the symbol of the Divine Presence.
Lord, I have loved the habitation of thy house - I have loved to dwell in Thy house. See the notes at Psa 23:6. The psalmist often refers to his delight in the house of God - the place of public worship; his love to be there united with the people of God in the solemn services of religion. Compare Psa 84:1-2, Psa 84:4,Psa 84:10; Psa 27:4. And the place where thine honour dwelleth - Margin, “the tabernacle of thine honor.” This might indeed refer to the tabernacle; and the idea might be that he loved the place where that rested in its wanderings. But the more correct meaning is, that he loved the place where the “glory” of God - the Shekinah - the symbol of His presence - rested; that is, the place where God was pleased to manifest Himself, and where He dwelt. Wherever that was, he found pleasure in being there; and that he did thus love the place where God manifested Himself, was to his own mind an evidence of true piety. It is always an evidence of piety, for there can be no true religion where the soul does not find pleasure in the worship of God. A person who does not delight in such a service here, is not prepared for heaven, where God eternally dwells.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְֽהוָ֗הO Yahweh

    yahwehH3068 →6520 times

  • אָ֭הַבְתִּיI love

    ʾahavtiH157 →211 times

  • מְע֣וֹן[the] habitation of

    meonH4583 →18 times

  • בֵּיתֶ֑ךָhouse your

    beitekhaH1004 →2046 times

  • וּ֝מְק֗וֹםand [the] place of

    umekomH4725 →401 times

  • מִשְׁכַּ֥ן[the] dwelling of

    mishkanH4908 →139 times

  • כְּבוֹדֶֽךָ׃glory your

    kevodekhaH3519 →200 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 84:10

    For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

    it leads to

    • Psalms 27:4

      One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…

    • Psalms 26:8–10

      O LORD, I love the house where You dwell, the place where Your glory resides.

    • Psalms 63:2

      So I have seen You in the sanctuary and beheld Your power and glory.

    • Philippians 3:20

      But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,

    • Romans 8:5–6

      Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.

  • Through

    Psalms 122:9

    For the sake of the house of the LORD our God, I will seek your prosperity.

    it leads to

    • Nehemiah 2:10

      But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.

    • Psalms 84:10

      For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

    • 1 Chronicles 29:3

      Moreover, because of my delight in the house of my God, I now give for it my personal treasures of gold and silver, over and above all that I have provided for this holy…

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 26; Cassiodorus, EXPLANATION OF THE PSALMS 26:8; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.