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Psalms 26:12

in Psalms 26

My feet stand on level ground; in the congregations I will bless the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

My foot standeth in an even place: In the congregations will I bless Jehovah.

KJV

My foot standeth in an even place: in the congregations will I bless the Lord.

This verse in Psalms 26

Commentary

15 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

The song began in the minor, but it has now reached the major key. Saints often sing themselves into happiness. The even place upon which our foot stands is the sure, covenant faithfulness, eternal promise and immutable oath of the Lord of Hosts; there is no fear of falling from this solid basis, or of its being removed from under us. Established in Christ Jesus, by being vitally united to him, we have nothing left to occupy our thoughts but the praises of our God.

This site's exposition

I will walk with integrity

on Psalms 26:11-12

The claim of verse 1 returns, now with a plea for redemption and mercy beside it. Level ground is firm footing, and David's feet stand on it. Verse 12 answers the fear of verse 9: his place is in the congregations, and there he blesses the LORD.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 26 · Written before 430.

proposed

"My foot has stood in uprightness." My Love has not withdrawn from Your righteousness. "In the Churches I will bless You, O Lord" [Psalm 26:12]. I will not hide Your blessing, O Lord, from those whom You have called; for next to the love of You I join the love of my neighbour.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Here is set forth the reason why he asks this; and it is twofold. One is from the past, which is the rectitude of life; hence he says, "My foot," that is, my affection or my progress, "has stood in the right path." Likewise, concerning …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Standeth - I stand upon a sure and solid foundation, being under the protection of God's promise, and his almighty and watchful providence. Congregations - I will not only privately, but in the assemblies of thy people celebrate thy praise.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The learned Amyraldus, in his argument of his psalm, suggests that David is here, by the spirit of prophecy, carried out to speak of himself as a type of Christ, of whom what he here says of his spotless innocence, was fully and eminently true, and of him only, and to him we may apply it in singing this psalm. "We are complete in him." Devout Appeals.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Standeth - I stand upon a sure and solid foundation, being under the protection of God's promise, and his almighty and watchful providence. Congregations - I will not only privately, but in the assemblies of thy people celebrate thy praise.
8 more voices on this verse

The Puritans and the Awakening2 voices

My foot standeth in an even place,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He prays for the divine grace both to enable him to do so and to give him the comfort of it: " Redeem me out of the hands of my enemies, and be merciful to me, living and dying." Be we ever so confident of our integrity, yet still we must rely upon God's mercy and the great redemption Christ has wrought out, and pray for the benefit of them.

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

The song began in the minor, but it has now reached the major key. Saints often sing themselves into happiness. The even place upon which our foot stands is the sure, covenant faithfulness, eternal promise and immutable oath of the Lord of Hosts; there is no fear of falling from this solid basis, or of its being removed from under us. Established in Christ Jesus, by being vitally united to him, we have nothing left to occupy our thoughts but the praises of our God. Let us not forsake the assembling of ourselves together, and when assembled, let us not be slow to contribute our portion of thanksgiving. Each saint is a witness to divine faithfulness, and should be ready with his testimony. As for the slanderers, let them howl outside the door while the children sing within.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

The song began in the minor, but it has now reached the major key. Saints often sing themselves into happiness. The even place upon which our foot stands is the sure, covenant faithfulness, eternal promise and immutable oath of the Lord of Hosts; there is no fear of falling from this solid basis, or of its being removed from under us. Established in Christ Jesus, by being vitally united to him, we have nothing left to occupy our thoughts but the praises of our God.
You will remember our taking a pathetic verse for our meditation, some little while ago, which was the prayer of a saint in trouble, whose prayer was, "Look upon my affliction and my pain." [See Sermon #741, Volume 13—a troubled prayer.] We must now look upon the reverse of the picture and think upon a Christian in prosperity and joy and, perhaps, as there may have been some comfort to afflicted souls before, so there may be some instruction tonight to those who are prosperous.
You will remember our taking a pathetic verse for our meditation, some little while ago, which was the prayer of a saint in trouble, whose prayer was, "Look upon my affliction and my pain." [See Sermon #741, Volume 13—a troubled prayer.] We must now look upon the reverse of the picture and think upon a Christian in prosperity and joy and, perhaps, as there may have been some comfort to afflicted souls before, so there may be some instruction tonight to those who are prosperous. It is worthy of remark, at the outset, that the condition of a Christian cannot readily be judged by anyone but himself. Certainly his outward condition is a very unfair test of his real state. When Paul and Silas had been scourged and laid with their feet fast in the stocks, they seemed to others to be very miserable. But when, in the dead of the night, they began to sing God's praises and the prisoners heard them, they proved themselves to be among the happiest of men! So was it with David. When the Psalmist wrote this song, he was slandered and vilified—every evil thing was laid to his charge. This was the case externally, and yet within, his mind was at such perfect peace that he could say, "My foot stands in an even place." It seemed to the common onlooker as though his foot would slip, as though he were like one hurled from the Tarpe-ian rock to be certainly dashed to pieces—but his soul's experience was the absolute reverse of this. He seems to say to them all, "Hoot at me if you will! Seek to trip me up as you please! God is high above you all, and in Him I shall still stand my ground, for, blessed be His name, notwithstanding every attempt of the enemy to throw me down, my foot stands in an even place and in the congregation will I bless the Lord." There are two things in the text to which I would call your attention. The first is a Believer in a happy position.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My foot standeth in an even place - On the above principles I have taken my stand: to abhor evil; to cleave to that which is good; to avoid the company of wicked men; to frequent the ordinances of God; to be true and just in all my dealings with men; and to depend for my support and final salvation on the mere mercy of God. He who acts in this way, his feet stand in an even place. I will bless the Lord - In all my transactions with men, and in all my assemblings with holy people, I will speak good of the name of the Lord, having nothing but good to speak of that name.
My foot standeth in an even place - The word rendered “even place” - מישׁור mı̂yshôr - means properly “righteousness,” or “justice;” then, “evenness, a level region, a plain:” Isa 40:4; Isa 42:16. DeWette renders it, “in a right path.” The idea is, either that he was standing now on smooth and level ground; or that he was walking in a straight path, in contradistinction from the crooked and perverse ways of the wicked; that is, he had found now a level road where he might walk securely. The latter is probably the true meaning. He had been anxious about his condition. He had been examining the evidences of his piety. He had had doubts and fears. He had seen much to apprehend, and he had appealed to God to determine the question on which he was so anxious - whether his hope was built on a solid foundation. His path in these inquiries, and while his mind was thus troubled, was like a journey over a rough and dangerous road - a road of hills and valleys - of rocks and ravines. Now he had found a smooth and safe path. The way was level. He felt secure; and he walked calmly and safely along, as a traveler does who has past over dangerous passes and who feels that he is on level ground. The idea is, that his doubts had been dissipated, and he now felt that his evidences of piety were well founded, and that he was truly a child of God. In the congregations will I bless the Lord - In the assemblies of his people will I praise him. Compare Psa 22:22. The meaning is, that in the great assembly he would offer special praise that God had resolved his doubts, and had given him so clear evidence that he was truly his friend. He would go to the house of God, and there render to Him public praise that he had been able to find the evidence which he desired. […]

How the passage was read

What the Jewish commentators add

My foot stood on a straight path Heb. במישור, on a straight path.
Rashi: France, 1040–1105 · Rashi on Psalms 26:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רַ֭גְלִיfoot my

    ragliH7272 →247 times

  • עָֽמְדָ֣הit has stood

    ʾamedahH5975 →521 times

  • בְמִישׁ֑וֹרon level ground

    vemishorH4334 →23 times

  • בְּ֝מַקְהֵלִ֗יםin assemblies

    bemakhelimH4721 →

  • אֲבָרֵ֥ךְI will bless

    ʾavarekhH1288 →330 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 40:2

    He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm.

    it leads to

    • Psalms 37:23

      The steps of a man are ordered by the LORD who takes delight in his journey.

    • Psalms 119:133

      Order my steps in Your word; let no sin rule over me.

    • Psalms 27:5

      For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.

    • Matthew 7:24–25

      Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.

    • Psalms 61:2

      From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.

  • Through

    Psalms 27:11

    Teach me Your way, O LORD, and lead me on a level path, because of my oppressors.

    it leads to

    • Psalms 25:4–5

      Show me Your ways, O LORD; teach me Your paths.

    • Psalms 5:8

      Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me.

    • Psalms 86:11

      Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 26; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3375: “Standing and Singing” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.