Psalms 21:12
in Psalms 21For You will put them to flight when Your bow is trained upon them.
BSB
The same verse in ASV and KJV ▾
ASV
For thou wilt make them turn their back; Thou wilt make ready with thy bowstrings against their face.
KJV
Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
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This verse in Psalms 21
Commentary
11 notes on this verse"Turned away" [is] an expression properly applied to the sinner, for "Cain went out from the face of the Lord," and the psalmist says, "You will make them turn their back." One who is righteous does not turn away from the Lord but runs to meet him and says, "My eyes are ever toward the Lord." And when the Lord said, "Whom shall I send?" Isaiah offered himself of his own accord and said, "Behold, here I am."
This site's exposition
wipe their descendants from the earth
on Psalms 21:10-12
The sentence reaches the enemies' descendants and their offspring, a whole line wiped from the earth. Verse 11 gives the ground for it, that they intended harm against God Himself and their schemes failed. They turn and run when the bow is trained on them.
The record, by era
The Church Fathers1 voice
"For You shall set them low." For You shall rank them among those from whom in degradation and contempt You will turn away. "In Your leavings You shall make ready their countenance" [Psalm 21:12]. And in these things that Thou leavest, that is, in the desires of an earthly kingdom, You shall make ready their shamelessness for Your passion.
The Medieval Church2 voices
And he assigns the reason for this statement, why they did not establish their counsel, saying "their back." Jerome's text is clearer: "For you shall set them as a shoulder, your boundaries firm against their face." It can happen in two ways that enemies do …
A commentator
BonaventureCollationes de Septem Donis, Collation 7 · Written in the 13th century.
proposed
Another evil counselor is one who turns good things into evil. The Psalm says: 'For they turned evils against you; they devised counsels which they were unable to establish; for you shall make them turn their back.' It is evil when someone says something by …
The Puritans and the Awakening2 voices
Therefore shall thou make them turn their back,.... Or flee and run away to private places, to hide themselves from the wrath of God and of the Lamb, though to no purpose; or "make them turn behind thy back": God will turn his back upon them, and be negligent and careless of them, and not regard them when they cry in their misery and destruction.
In this there is an eye to Messiah the Prince, and the glory of his kingdom; for to him divers passages in this psalm are more applicable than to David himself. The Subject's Thanksgiving. 1 The king shall joy in thy strength, O L ORD ; and in thy salvation how greatly shall he rejoice!
4 more voices on this verse
The Nineteenth Century4 voices
"Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them." For a time the foes of God may make bold advances, and threaten to overthrow everything, but a few ticks of the clock will alter the face of their affairs. At first they advance impudently enough, but Jehovah meets them to their teeth, and a taste of the sharp judgment of God speedily makes them flee in dismay.
"Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them." For a time the foes of God may make bold advances, and threaten to overthrow everything, but a few ticks of the clock will alter the face of their affairs. At first they advance impudently enough, but Jehovah meets them to their teeth, and a taste of the sharp judgment of God speedily makes them flee in dismay. The original has in it the thought of the wicked being set as a butt for God to shoot at, a target for his wrath to aim at. What a dreadful situation! As an illustration upon a large scale, remember Jerusalem during the siege; and for a specimen in an individual, read the story of the death-bed of Francis Spira. God takes sure aim; who would be his target? His arrows are sharp and transfix the heart; who would wish to be wounded by them? Ah, ye enemies of God, your boastings will soon be over when once the shafts begin to fly!
Therefore shalt thou make them turn their back - God can in a moment strike the most powerful and numerous army, even in the moment of victory, with panic; and then even the lame, the army which they had nearly routed, shall take the prey, and divide the spoil. Against the face of them - Thou shalt cause them to turn their backs and fly, as if a volley of arrows had been discharged in their faces. This seems to be the sense of this difficult verse.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Therefore shalt thou make them turn their back - Margin, “Thou shalt set them as a butt.” The word back also is rendered in the margin “shoulder.” The word translated “therefore” means in this placer or, and the rendering “therefore” obscures the sense. The statement in this verse in connection with the previous verse, is, that they would not be able to “perform” or carry out their well-laid schemes, “for” or “because” God would make them turn the back; that is, he had vanquished them. They were going forward in the execution of their purposes, but God would interpose and turn them back, or compel them to “retreat.” The word rendered “back” in this place - שׁכם shekem - means properly “shoulder,” or, more strictly, the “shoulder-blades,” that is, the part where these approach each other behind; and then the upper part of the back. It is not, therefore, incorrectly rendered by the phrase “thou shalt make them turn “the back.”” The expression is equivalent to saying that they would be defeated or foiled in their plans and purposes. When thou shalt make ready thine arrows upon thy strings - Compare the notes at Psa 11:2. That is, when God should go forth against them, armed as a warrior. Against the face of them - Against them; or, in their very front. He would meet them as they seemed to be marching on to certain conquest, and would defeat them. It would not be by a side-blow, or by skillful maneuver, or by turning their flank and attacking them in the rear. Truth meets error boldly, face to face, and is not afraid of a fair fight. In every such conflict error will ultimately yield; and whenever the wicked come openly into conflict with God, they must be compelled to turn and flee.
How the passage was read
What the Jewish commentators add
For they have directed evil against You [This was said] regarding the wicked Titus, who said that he had killed Him.
2 more on this passage, in their own words ▾
You shall destroy their fruit from the earth He prays to the Holy One, blessed be He, that He destroy the descendants of the wicked Esau.
For You shall place them as a portion For You shall place them as a portion, that Israel will divide their money, as it is stated (in Isa.:18): “And her commerce and her hire shall be..”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֭י | ki | for | H3588 → | 4482 times |
| תְּשִׁיתֵ֣מוֹ | teshitemov | you will make them | H7896 → | 83 times |
| שֶׁ֑כֶם | shekhem | a shoulder | H7926 → | |
| בְּ֝מֵֽיתָרֶ֗יךָ | bemeitareikha | on bowstrings your | H4340 → | |
| תְּכוֹנֵ֥ן | tekhonen | you will prepare | H3559 → | 217 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| פְּנֵיהֶֽם׃ | peneihem | faces their | H6440 → | 2123 times |
כִּ֭יfor
kiH3588 →4482 times
תְּשִׁיתֵ֣מוֹyou will make them
teshitemovH7896 →83 times
שֶׁ֑כֶםa shoulder
shekhemH7926 →
בְּ֝מֵֽיתָרֶ֗יךָon bowstrings your
bemeitareikhaH4340 →
תְּכוֹנֵ֥ןyou will prepare
tekhonenH3559 →217 times
עַל־on
ʾal-H5921 →5755 times
פְּנֵיהֶֽם׃faces their
peneihemH6440 →2123 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 64:7But God will shoot them with arrows; suddenly they will be wounded.
it leads to
- Psalms 7:12–13
If one does not repent, God will sharpen His sword; He has bent and strung His bow.
Reached by 2 separate paths from here.
- Proverbs 6:15
Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.
- Psalms 18:14
He shot His arrows and scattered the foes; He hurled lightning and routed them.
- 1 Thessalonians 5:2–3
For you are fully aware that the Day of the Lord will come like a thief in the night.
- Psalms 73:19
How suddenly they are laid waste, completely swept away by terrors!
- Psalms 7:12–13
Through
Psalms 9:3When my enemies retreat, they stumble and perish before You.
it leads to
- 2 Thessalonians 1:9
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
- 2 Thessalonians 1:9
Through
Lamentations 3:12He bent His bow and set me as the target for His arrow.
it leads to
- Psalms 38:2
For Your arrows have pierced me deeply, and Your hand has pressed down on me.
- Job 7:20
If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?
- Psalms 38:2
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On Joseph the Patriarch, Chapter 3; Augustine of Hippo, Exposition on Psalm 21; Bonaventure, Collationes de Septem Donis, Collation 7; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
