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Psalms 135:7

in Psalms 135

He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.

BSB

The same verse in ASV and KJV ▾

ASV

Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries;

KJV

He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.

This verse in Psalms 135

Commentary

10 notes on this verse
He causeth the vapours to ascend from the ends of the earth,.... Up to the heavens. Aben Ezra interprets this of the mist which went up out of the earth, and watered it, Gen 2:6; and still vapours are exhaled out of the earth by the force of the sun, and carried up into the air, and form various things, as wind, rain, &c.

This site's exposition

our Lord is above all gods

on Psalms 135:5-7

Spurgeon marked verse 5 as a certainty the psalmist knew. Verse 6 puts the LORD's pleasure over the heavens, the earth, the seas and their depths. Verse 7 stands word for word in the Berean at Jeremiah 10:13 and again at 51:16, clouds and lightning and wind from His storehouses.

This site's exposition

brings forth the wind from His storehouses

Storehouses translates otsar, a treasury, the word Job 38:22 uses for the storehouses of snow and hail. In Canaan the storm and its rain were credited to Baal. Verse 7 gives the clouds, the lightning and the wind to the LORD, who is above all gods by verse 5.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 135 · Written before 430.

proposed

"Raising the clouds from the ends of the earth" [Psalm 135:7]. We see these works of God in His creation. For the clouds come from the ends of the earth to the midst thereof, and rain; you scan not whence they arise. Hence the prophet signifies this, from "the ends of the earth," whether it be from the bottom, or from the circumference of the ends of the earth, whencesoever He wills He raises the clouds, only from the earth. "He has made lightnings into rain." For lightnings without rain would frighten you, and bestow nothing on you. "He makes lightnings unto rain." It lightens, and you tremble; it rains, you rejoice. "He has made lightnings unto rain." He who terrified you, Himself causest that you should rejoice. "Who brings the winds out of His treasures," their causes are hidden, you know not whence they come. When the wind blows, you feel it; why it blows, or from what treasure of His wisdom it is brought forth, you know not; [John 3:8] yet you owe to God the worship of faith, for it would not blow unless He had bidden who made it, unless He had brought it forth who created it.

A commentator

Prudentius

BOOK OF THE MARTYRS' CROWNS 10:325-35 · Written before 410.

proposed

The sky above, the earth and ocean's mightydepths, The orbs presiding over day and over night, The winds and tempests, lightnings, showers of rain and clouds, The polar stars, the star of evening, heat and snow, The fountains, hoarfrosts, precious veins of ore and streams, …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The chain of natural causes was not only framed by him at first, but is still preserved by him. (1.) It is by his power that exhalations are drawn up from the terraqueous globe. The heat of the sun raises them, but it has that power from God, and therefore it is given as an instance of the glory of God that nothing is hidden from the heat of the sun, Ps. xix.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

He causeth the vapours to ascend from the ends of the earth. Here we are taught the power of God in creation. The process of evaporation is passed by unnoticed by the many, because they see it going on all around them; the usual ceases to be wonderful to the thoughtless, but it remains a marvel to the instructed. When we consider upon what an immense scale evaporation is continually going on, and how needful it is for the existence of all life, we may well admire the wisdom and the power which are displayed therein.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

He causeth the vapours to ascend from the ends of the earth. Here we are taught the power of God in creation. The process of evaporation is passed by unnoticed by the many, because they see it going on all around them; the usual ceases to be wonderful to the thoughtless, but it remains a marvel to the instructed. When we consider upon what an immense scale evaporation is continually going on, and how needful it is for the existence of all life, we may well admire the wisdom and the power which are displayed therein. All around us from every point of the horizon the vapour rises, condenses into clouds, and ultimately descends as rain. Whence the vapours originally ascended from which our showers are formed it would be impossible to tell; most probably the main part of them comes from the tropical regions, and other remote places at "the ends of the earth." It is the Lord who causes them to rise, and not a mere law. What is law without a force at the back of it? He maketh lightnings for the rain. There is an intimate connection between lightning and rain, and this would seem to be more apparent in Palestine than even with ourselves; for we constantly read of thunderstorms in that country as attending heavy down pours of rain. Lightning is not to be regarded as a lawless force, but as a part of that wonderful machinery by which the earth is kept in a fit condition: a force as much under the control of God as any other, a force most essential to our existence. The ever changing waters, rains, winds, and electric currents circulate as if they were the life blood and vital spirits of the universe. He bringeth the wind out of his treasuries. This great force which seems left to its own wild will is really under the supreme and careful government of the Lord.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He causeth the vapours to ascend - Dr. Shaw thinks that the account here refers to the autumnal rains in the east. Of them he speaks as follows: “Seldom a night passes without much lightning in the north-west quarter, but not attended with thunder; and when this lightning appears in the west or south-west points, it is a sure sign of the approaching rain, which is often followed by thunder. A squall of wind and clouds of dust are the sure forerunners of the first rain.” This account induces Mr. Harmer to believe that the word נשאים nesiim, should be translated clouds, not vapours. It shows that God: - Maketh lightnings for the rain - The squalls of wind bring on these refreshing showers, and are therefore precious things of the treasuries of God, and when he thunders, it is the noise of waters in the heavens. See Jer 10:13, which contains almost the same words as those in this verse: “When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasuries.”
He causeth the vapours to ascend from the ends of the earth - The word rendered vapors means literally risings; things raised up; and it may be applied, therefore, to vapors or clouds. The Septuagint, the Latin Vulgate, and Luther render it clouds. It is among the proofs of the divine wisdom and power that he causes them to ascend contrary to the common law which drags all things down toward the earth. The arrangement by which this is done is among the most wise and wonderful of all the works of God. See Job 26:8, note; Job 38:25-28, notes. He maketh lightnings for the rain - To accompany the rain. See the notes at Job 28:26. He bringeth the wind out of his treasuries - Where he has, as it were, treasured it up, to be used when there should be occasion for it. See the notes at Job 38:22.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַֽעֲלֶ֣ה[he is] bringing up

    maalehH5927 →890 times

  • נְשִׂאִים֮clouds

    nesiimH5387 →

  • מִקְצֵ֪הfrom [the] end of

    miktzehH7097 →97 times

  • הָ֫אָ֥רֶץthe earth

    haaretzH776 →2504 times

  • בְּרָקִ֣יםlightning<s>

    berakimH1300 →21 times

  • לַמָּטָ֣רfor the rain

    lamatarH4306 →38 times

  • עָשָׂ֑הhe makes

    ʾasahH6213 →2628 times

  • מֽוֹצֵא־[he is] bringing out

    motze'-H3318 →1067 times

  • ר֝וּחַwind

    ruachH7307 →378 times

  • מֵאֽוֹצְרוֹתָֽיו׃from storehouses his

    meotzrotavH214 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 10:1

    Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field.

    it leads to

    • James 5:16–18

      Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

    • Matthew 7:7–8

      Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

    • Isaiah 44:3

      For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.

    • Deuteronomy 28:23

      The sky over your head will be bronze, and the earth beneath you iron.

    • John 16:23

      In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.

  • Through

    Jeremiah 51:16

    When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from…

    it leads to

    • Psalms 18:13

      The LORD thundered from heaven; the voice of the Most High resounded— hailstones and coals of fire.

      Reached by 2 separate paths from here.

    • Jonah 1:4

      Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart.

  • Through

    Psalms 148:8

    lightning and hail, snow and clouds, powerful wind fulfilling His word,

    it leads to

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 135; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Prudentius, BOOK OF THE MARTYRS' CROWNS 10:325-35.