Psalms 84:8
in Psalms 84O LORD God of Hosts, hear my prayer; give ear, O God of Jacob. Selah
BSB
The same verse in ASV and KJV ▾
ASV
O Jehovah God of hosts, hear my prayer; Give ear, O God of Jacob. [Selah
KJV
O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
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This verse in Psalms 84
Commentary
7 notes on this verseO Lord God of hosts, hear my prayer. Give me to go up to thy house, or if I may not do so, yet let my cry be heard. Thou listenest to the united supplications of thy saints, but do not shut out my solitary petition, unworthy though I be. Give ear, O God of Jacob. Though Jehovah of hosts, thou art also the covenant God of solitary pleaders like Jacob; regard thou, then, my plaintive supplication.
This site's exposition
hear my prayer
on Psalms 84:8-9
The psalm turns from longing to a plain request, that God hear and give ear. Verse 9 sets the shield and the anointed in one line, and anointed is mashiach, a man set apart with oil for his office. The English word Messiah comes from it.
The record, by era
The Church Fathers1 voice
And again, from the thought of those joys he returns to his own sighs. He sees what has come before in hope, and where he is in reality....Therefore returning to the groans proper to this place, he says, "O Lord God of virtues, hear my prayer: hearken, O God of Jacob" [Psalm 84:8]: for Jacob himself also You have made Israel out of Jacob. For God appeared unto him, and he was called Israel, [Genesis 32:28] seeing God. Hear me therefore, O God of Jacob, and make me Israel. When shall I become Israel? When the God of Gods shall appear in Sion.
The Puritans and the Awakening1 voice
O Lord God of hosts, hear my prayer,.... the redemption of the captives, says Kimchi; for the building of the house, the temple, according to Jarchi; but rather for the courts of God, an opportunity of attending them, and for the presence of God in them; see Psa 84:2 in which he might hope to succeed, from the consideration of the Lord's being the God of hosts, or armies, in heaven and in earth; and so was able to do everything for him, and more for him than he could ask or think; his arm was not shortened, nor his ear heavy, Isa 59:1, and as this character is expressive of his power, the following is of his grace: give ear, O God of Jacob; he being the covenant God of the people of Israel in general, and of David in particular; from whence he might comfortably conclude he would give ear to him, and it carries in it an argument why he should. Selah. See Gill on Psa 3:2.
The Nineteenth Century3 voices
O Lord God of hosts, hear my prayer. Give me to go up to thy house, or if I may not do so, yet let my cry be heard. Thou listenest to the united supplications of thy saints, but do not shut out my solitary petition, unworthy though I be. Give ear, O God of Jacob. Though Jehovah of hosts, thou art also the covenant God of solitary pleaders like Jacob; regard thou, then, my plaintive supplication. I wrestle here alone with thee, while the company of thy people have gone on before me to happier scenes, and I beseech thee bless me; for I am resolved to hold thee till thou speak the word of grace into my soul. The repetition of the request for an answer to his prayer denotes his eagerness for a blessing. What a mercy it is that if we cannot gather with the saints, we can still speak to their Master. Selah. A pause was needed after a cry so vehement, a prayer so earnest.
Hear my prayer - Let us be restored to thy sanctuary, and to thy worship.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
O Lord God of hosts - See the notes at Psa 84:1. God is appealed to here as a God of power; as a God who is able to accomplish all his purposes, and to impart every needed blessing. Hear my prayer - A prayer of the psalmist that he might also have a place among the servants of God in their worship, Psa 84:2. To this earnestness of prayer he is excited by the view which he had of the blessedness of those who went with songs up to Zion. His soul longs to be among them; from the sight of them his prayer is the more fervent that he may partake of their blessedness and joy. Give ear, O God of Jacob - With whom Jacob wrestled in prayer, and prevailed. Gen 32:24-30. On the phrase, “give ear,” see the notes at Psa 5:1.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְה֘וָ֤ה | yahweh | O Yahweh | H3068 → | 6520 times |
| אֱלֹהִ֣ים | ʾelohim | God of | H430 → | 2601 times |
| צְ֭בָאוֹת | tzevaot | hosts | H6635 → | 485 times |
| שִׁמְעָ֣ה | shimah | hear ! | H8085 → | 1159 times |
| תְפִלָּתִ֑י | tefilati | prayer my | H8605 → | 72 times |
| הַאֲזִ֨ינָה | haazinah | give ear ! | H238 → | 41 times |
| אֱלֹהֵ֖י | ʾelohei | O God of | H430 → | 2601 times |
| יַעֲקֹ֣ב | yaako | Jacob | H3290 → | 350 times |
| סֶֽלָה׃ | selah | Selah | H5542 → | 74 times |
יְה֘וָ֤הO Yahweh
yahwehH3068 →6520 times
אֱלֹהִ֣יםGod of
ʾelohimH430 →2601 times
צְ֭בָאוֹתhosts
tzevaotH6635 →485 times
שִׁמְעָ֣הhear !
shimahH8085 →1159 times
תְפִלָּתִ֑יprayer my
tefilatiH8605 →72 times
הַאֲזִ֨ינָהgive ear !
haazinahH238 →41 times
אֱלֹהֵ֖יO God of
ʾeloheiH430 →2601 times
יַעֲקֹ֣בJacob
yaakoH3290 →350 times
סֶֽלָה׃Selah
selahH5542 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 59:5O LORD God of Hosts, the God of Israel, rouse Yourself to punish all the nations; show no mercy to the wicked traitors. Selah
it leads to
- Psalms 9:15
The nations have fallen into a pit of their making; their feet are caught in the net they have hidden.
- Psalms 55:15
Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes.
- Romans 2:28–29
A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
- Jeremiah 18:23
But You, O LORD, know all their deadly plots against me. Do not wipe out their guilt or blot out their sin from Your sight. Let them be overthrown before You; deal with them…
- Romans 9:6
It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
- Psalms 9:15
About Psalms

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 84; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms and John Gill, Exposition of the Old Testament (1748-1763).
